New Books in Literary Studies

At the heart of Laila Amine’s book is a crucial question: where is Paris? This question may be surprising for anyone who can readily point to the French capital on a map. Geography is, after all stable, is it not? Postcolonial Paris: Fictions of Intimacy in the City of Light (University of Wisconsin Press, 2018) shows that space and place are anything but stable. Amine focuses on the literal margins of Paris, and on the literary and artistic works that are produced in or about those margins. Rather than reproduce the well-worn trope of the banlieue, the outskirts of Paris, as a tragic space whose inhabitants are unable to integrate so-called French values, Amine carefully examines the work of writers and artists who have engaged with the space and have produced pointed critiques of structural inequality and the legacy of colonialism that calls into question traditional French narratives of cultural and religious alterity. Postcolonial Paris makes the rare and much-needed move of reading across the works of North African and African American writers, artists and filmmakers, thereby expanding traditional scholarly notions of thinkers of African descent in France. From novels to film to graffiti art, Amine writes about spaces that are oft-ignored and that remain productive sites at which to locate Paris and the attendant, highly contested idea of what it means to be French. Annette Joseph-Gabriel is an Assistant Professor of French and Francophone Studies at the University of Michigan, Ann Arbor. Her forthcoming book, Decolonial Citizenship: Black Women’s Resistance in the Francophone World, examines Caribbean and African women’s literary and political contributions to anti-colonial movements. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Nick Hubble’s The Proletarian Answer to the Modernist Question (Edinburgh University Press, 2017) is a thrilling, and timely challenge to the orthodoxy that proletarian and high-modernist literatures ought to be understood in opposition to one another. Featuring writers as diverse as Virginia Woolf, Naomi Mitchison, D. H. Lawrence, John Sommerfield, H. G. Wells, and Walter Brierley, this study creates new critical space that reveals the modernism in the proletarian, and the proletarian in the modernist. It foregrounds ideas of intersubjectivity, intersectional struggles, and emancipatory discourses that rely on some way of relating the ‘I’ to the ‘We’. Covering the critical discourses that have shaped our understanding of these literary movements in the UK since the interwar period, Hubble brings his critical intervention to bear on the contemporary historical moment, and asks how the proletarian answer to the modernist question might inform our political and cultural imaginations as a neoliberal consensus collapses around us. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Was there anything particularly Modern about Modern Jews? Was there something characteristically Jewish about Modernism? In this episode, we hear from Scott Spector, professor of History and German Studies at the University of Michigan, who complicates these often-asked questions in his new book Modernism Without Jews?: German Jewish Subjects and Histories (Indian University Press, 2017).  As we discuss, the title of this book is not an invitation to imagine an alternate history; rather, it is a provocation to notice how the key terms of this title get framed together in a variety of complicated, troubled, and sometimes dissonant ways — both by historians and by the protagonists of this history. A noteworthy and widely-read historian of German, Jewish, and Modern culture, Spector here targets the historiography of these fields and seeks to shake up the patterns and terms that have become all too stable within it. Modernism Without Jews? takes its readers through a series of case studies with short and dense chapters on Edith Stein, Sigmund Freud, Max Brod, the term “secularism,” Franz Kafka, and more. In this wide-ranging conversation, we talk about all of those figures, plus Hugo Bettauer’s satirical 1922 novel City Without Jews, Gershom Scholem’s multiple reframings of his Jewish, German, and German-Jewish identities, and the complicated, existential operations involved in framing relationships between texts and contexts, persons and histories. Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Ralph Ellison’s 1952 novel Invisible Man is a milestone of American literature and the idea of invisibility has become a key way for understanding social marginalization. In Ralph Ellison’s Invisible Theology (NYU Press, 2017), M. Cooper Harriss, Assistant Professor in the Department of Religious Studies at Indiana University, explores the theological dimensions of invisibility within the intersection of race, religion, and secularism through the life and literary career of Ralph Ellison. Harris places Invisible Man and its reception within its contemporary context of literary and theological inquiry. Pairing this with a genealogy of Ellison’s proximity to religious scholars and writers reveals how his secular accounts are steeped in theological appeal. In our conversation we discussed the life of Ralph Ellison, writers of the Harlem Renaissance, Ellison’s second novel, Ellison’s relationship with scholar of religion and literature, Nathan A. Scott Jr., Ellison’s love of nineteenth century American literature, invisibility as an analytical category, and its applications in our contemporary moment. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

In her new book, State of Madness: Psychiatry, Literature and Dissent After Stalin (Northern Illinois University Press, 2018), Rebecca Reich argues that Soviet dissident writers used literary narratives to counter state-sanctioned psychiatric diagnoses of insanity. Reich discusses the interesting literary preoccupations of Soviet psychiatrists and psychiatric discourse in the post-Stalin era to help readers understand the context of these diagnoses of madness. Her book mines the works and experiences of dissidents, including Joseph Brodsky, Aleksandr Vol’pin, Vladimir Bukovskii, and others, to weave a narrative that shows how Soviet writers contended with false accusations of mania and madness. She also shows how these writers sought to use their works to illustrate the pathology of post-Stalinist Soviet society. Kimberly St. Julian-Varnon is a History Instructor at Lee College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Artificial intelligence and Victorian literature: these two notions seem incompatible. AI brings us to the age of information and technology, whereas Victorian literature invites us to the world of lengthy novels, to the world of the written word. In spite of seeming incongruity the AI and Victorian literature evoke, the two notions do establish a contact zone: the mind. AI and characters created by Victorian writers are connected by the individual’s attempt and desire to project their imaginative creations into the space outside the mind. In Seeming Human: Artificial Intelligence and Victorian Realist Character (The Ohio State University Press, 2018), Megan Ward takes into consideration the development of technologies and outlines methods for the analysis of Victorian realist characters that can be presented as constructs that establish connections between the mind and technologies. Ward invites her readers to approach novels as information systems generating multiple meanings, which can be re-organized and re-assembled. Seeming Human challenges the chronological presentation of literature and searches for the ways to further develop textual interpretation, surpassing spatial and temporal limitations. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Originally published in 1994, Marc Leeds’ The Vonnegut Encyclopedia (Delacorte Press, 2016) was initially conceived of as a comprehensive A-Z guide to the expansive oeuvre of the American author Kurt Vonnegut. The encyclopedia was created as resource for scholars, teachers and casual fans of Vonnegut’s work and was comprised of detailed entries on all of his plays, novels and stories, in addition to descriptions of individual characters, narratives and motifs. Readers of Vonnegut will, of course, be aware that rather than distinct, hermetically sealed texts, each of Vonnegut’s works forms part of a larger fictional universe wherein characters, locations, turns of phrase and even consumer products cross back and forth between different novels, short stories and plays. As such, Leeds’ encyclopedia allows researchers and readers to cross reference recurring characters, words and plot points. The book also serves as something of a glossary of Vonnegut’s various neologisms (e.g. “foma” and “karass”) as well as providing a wealth of biographical information on the author himself, his family and friends. The first edition, published in the early 1990s, provided a detailed, alphabetical guide to all of Vonnegut’s work up until 1991. The revised and updated edition which was published in 2016 includes all of Vonnegut’s work up until his death in 2007. In this insightful and engaging interview Marc Leeds discusses his unique perspective on Vonnegut’s philosophy and fiction. Leeds also explains his motivation for compiling this rigorous yet entertaining guide to Vonnegut’s work and tells me about his own friendship with Kurt Vonnegut. Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Ever since the first clinical account of autism was published by Dr. Leo Kanner in 1943, Western culture has tended to mythologise the disorder as impenetrable, non-verbal and characterised by silence. As such, in both medical literature and popular culture, autistic individuals are depicted as incomprehensible and Other, problems to be rectified or puzzles to be solved. In contrast to this view of autism as an inscrutable enigma, Autistic Disturbances: Theorizing Autism Poetics from the DSM to Robinson Crusoe (University of Michigan Press, 2018) by Julia Miele Rodas explores the expressive, creative potential of the autist by opening up a host of literary texts to the “possibilities of autism.” Autistic Disturbances is therefore a unique contribution to the growing field of disability studies as it does not simply explore autism from the standard clinical or biographical perspective. Instead, this insightful new study sets out to engage with autistic modes of expression from a literary, cultural and semiotic viewpoint. Undertaking a comprehensive analysis of a wide range of texts, from Charlotte Bronte’s Villette and Mary Shelley’s Frankenstein to Andy Warhol’s autobiographical writings, Rodas unpacks the unique signifiers of autistic language and explores how autism can be articulated textually. In doing so, Autistic Disturbances seeks to uncover the autistic voice in familiar literary works, emphasising the often overlooked aesthetic and cultural value of autistic modes of communication. In this highly original analysis, Rodas maintains that the aesthetic qualities regularly praised by critics when they manifest in literary texts – repetition, cataloguing, highly-detailed description – are often found in autistic expression, where they are marginalised by clinicians and educators. Rodas, however, demonstrates that these features of autistic expression, these unique cognitive and communicative practices, have also played a major role in shaping some of Western culture’s most treasured literary artifacts. Over the course of a fascinating interview, Professor Rodas speaks to me about the history of autism, the unique qualities of autistic expression and the intriguing manner in which these expressive forms have manifested in numerous canonical literary texts. Prof. Rodas also discusses the impetus for this revolutionary project and explains how working on this book has shaped not only her research, but also impacted her teaching practice. Miranda Corcoran received her Ph.D. in 2016 from University College Cork, where she currently teaches American literature. Her research interests include Cold-War literature, genre fiction, literature and psychology, and popular culture. She has published articles on paranoia, literature, and Cold-War popular culture in The Boolean, Americana, and Transverse, and contributed a book chapter on transnational paranoia to the recently published book Atlantic Crossings: Archaeology, Literature, and Spatial Culture. She blogs about literature and popular culture HERE and can also be found on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe. According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladino. Through in depth discussions of Almosnino’s epistles, chronicles, and travelogues, Borovaya convincingly shows that his vernacular literature belongs to the Ladino corpus. His work was widely read among Sephardi intellectuals from the 16th to 20th centuries, meaning that Ladino was indeed a language educated used in material written for the educated elite, and not just the popular masses. Ladino, Borovaya tells us, was similar to other languages (including Yiddish) in that it had multiple functional styles. Dr. Olga Borovaya is a Visiting Scholar at the Taube Center for Jewish Studies at Stanford University. She is the author of Modern Ladino Culture: Press, Belles Lettres, and Theater in the Late Ottoman Empire (IUP). Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies

Lily Wong‘s Transpacific Attachments: Sex Work, Media Networks, and Affective Histories of Chineseness (Columbia University Press, 2018) traces the genealogy of the Chinese sex worker as a figure who manifests throughout the 20th century in moments of anti-Asian racism as well as moments of sexism and nationalism within Chinese communities. Yet for Wong, the tensions and visibility of this figure also allows alternative and alternating forms of solidarity rooted in stepping back from ideologies of nation, race and gender. The sex worker thus allows us to see Chineseness and other forms of collectivity as an affective product, an attachment that mobilizes our emotions and frames how we see others as well as ourselves. By charting representations of the Chinese sex worker through histories of Pacific Crossing, Cold War era ideologies, and contemporary globalization, Wong’s book shows the multiple ways that sex work and prostitution have unsettled forms of collectivity, while providing new spaces for dwelling. Christopher B. Patterson teaches at the University of British Columbia, Social Justice Institute. He is the author of Transitive Cultures: Anglophone Literature of the Transpacific and Stamped: an anti-travel novel. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/literary-studies