New Books in Southeast Asian Studies

Are Islam and feminism inherently at odds? Is there a contradiction between piety and gender justice? This is the guiding theme for Rachel Rinaldo, professor of Sociology at the University of Virginia, in her book Mobilizing Piety: Islam and Feminism in Indonesia (Oxford University Press, 2013). After more than eighteen months of fieldwork in the contemporary nation with the highest Muslim population, Indonesia, she found that global discourses on Islam and feminism were constantly in dialogue in this local context. Mobilizing Piety is an ethnography of women activists in Jakarta during a time of democratization, popular religious resurgence, and post-9/11 anxieties and suspicions. Rinaldo examined a feminist NGO, Muslim women’s organizations, and a Muslim political party to see how piety and politics intersected. In our conversation we discussed public aspects of piety, field theory, agency, polygamy, pornography, bodily politics, religion as cultural schema, and gender.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Reading Peter Maguire and Mike Ritter‘s book Thai Stick: Surfers, Scammers and the Untold Story of the Marijuana Trade (Columbia Press, 2013) is the most fun I have had doing this podcast. Maguire makes a point during the interview that police officers preferred to arrest marijuana smugglers because they were so laid back and safe to handle. You get the same feeling reading his account of the members of the roaming hippy/surfer community who fund their lifestyle through ‘scams’, that is, smuggling marijuana into Australia, New Zealand, the USA and Canada. Maguire is a former pro-surfer and he communicates the culture of the surfer and their dedication to their past-time. Drug smuggling has a very utilitarian role. While the surfers smoke drugs and have the connections to buy them; a good smuggling run can fund many years on the international surfing trail. Thus they are not drug smugglers who surf but surfers who take advantage of the profit margin of smuggling. Reading the book made me think that they were almost outside the scope of the podcast; this is not organised crime but the occasional foray into crime. It is also the story of invincible young men taking on the impossible in an often amateurish manner and succeeding. However, as Maguire explains, the lure of money can change people and some of the people in the story reverse this equation. This is a story of a time that has passed. There was an innocence in the story during the 1960s and 70s that has been overtaken by the hard edge of the international drug trade. This is an important and overlooked story in the history of crime. The book provides an insight into how people can turn to crime in a manner that contradicts the strongly held theories of the life-course criminologists. I hope the book inspires others to study these marginal areas of crime. As you will hear in the interview, I have volunteered to do so myself.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

While it has become typical to see Filipina/o migrants working in nursing or domestic work in the United States, many are surprised to see Filipina/os doing the same work in Hong Kong, Israel, and Dubai. Indeed, Filipina/o workers are ubiquitous around the globe, and may be the world’s first truly global labor force. In Robyn Rodriguez‘s new book, Migrants for Export: How the Philippine State Brokers Labor to the World (University of Minnesota Press, 2010),Rodriguez explores labor brokerage as a global capitalist strategy wherein the Philippine state mobilizes its citizens and sends them abroad to work for employers throughout the world while generating profit from the remittances that migrants send back to their families and loved ones remaining in the Philippines. Rodriguez traces this trend in Filipina/o overseas workers, which has become one of the largest labor export systems in the world. Ultimately, she questions how and why citizens from the Philippines have come to be the most globalized workforce on the planet, and argues that the reason for this lies in the emergence of the Philippine state as a labor brokerage state.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

There is a city in the Southern hills of Vietnam where honeymooners travel each year to affirm their love at high altitude, breathing in the alpine air and soaking in the legacies of French colonialism. Developed by the French in the nineteenth century, Dalat remains a contemporary tourist destination fully equipped with a “Valley of Love”, an artificial lake with paddleboats, and cowboys. It is also the subject of Eric Jennings‘ Imperial Heights: Dalat and the Making and Undoing of French Indochina (University of California Press, 2011). In his impressive study, Jennings explores more than one hundred years in the history of this colonial and now postcolonial city. Over the course of fourteen chapters, the book examines issues of space and place; disease and health; colonial violence and injustice; culture and leisure; the impacts of war, race and ethnicity, class, gender, memory, and nostalgia. Using Dalat’s past and present as a way into some of the deep contradictions and anxieties of French colonialism, the book is a stunning examination of a unique local context with broader implications for how we think empire and “Frenchness” together. Along the way, Jennings tells a series of fascinating stories, narratives of scientific debate and discovery; of murder and exploitation; of physical illness and recovery; and the attempt to create a French “home away from home” in the colonial mountains. Grounded in hitherto unexplored archival material, Imperial Heights opens up critical questions regarding the tensions and legacies of a French Indochina that was first made and then undone.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Genocide studies has been a growth field for a couple of decades. Books and articles have appeared steadily, universities have created programs and centers and the broader public has become increasingly interested in the subject. Nevertheless, there remain some aspects of the field and some geographic regions that remain dramatically understudied. Deborah Mayersen and Annie Pohlman’s new edited collection Genocide and Mass Atrocities in Asia: Legacies and Prevention (Routledge, 2013) is an excellent step toward filling one of these gaps. The book adds greatly to our understanding of mass violence in East and Southeast Asia. As the title suggests, Mayersen and Pohlman focus not the violence itself, but on its long-term impact on Indonesia, East Timor and other regions in Asia. Deborah and Annie are, besides being solid scholars, delightful conversationalists. The result, I hope, is an interview well worth listening to.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Indonesia is often highlighted as having the right kind of Islam, ‘moderate’ and ‘peaceful.’ Whether that remains true (if it ever was a reality) will be tested in the future but what about the past? How did we end up with this picture of Islam in Indonesia? Michael Laffan, Professor of History at Princeton University, explores this question in his new book, The Makings of Indonesian Islam: Orientalism and the Narration of a Sufi Past (Princeton University Press, 2011). From a plethora of sources Laffan has reconstructed the history of interactions and the formation of discourses about Islam in Southeast Asia. The narrative includes the exchanges between Dutch (and British) authorities, missionaries, and Muslims, in both local and global perspectives. Much of the debates was about the process of Islamization and how it was remembered. Muslim accounts regularly stressed the role of Sufi brotherhoods in situating Islam in the local context but other evidence puts this into question. Islamic texts played a major role though for both Muslim participants and the foreign parties. Laffan brings a Dutch orientalist, Snouk Hurgronje, to life in order to demonstrate the dynamic relationship between all the players involved. In our conversation we discussed Islamization, the role of print technologies, Islamic education, elite and public religious participation, orientalist scholarship, textual archives, colonial power, and Sufism.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

I’m not sure what it would feel like to interview a leader of a genocidal regime. Asking why people decide it is right and necessary to kill many thousands is one of the standard questions in genocide studies. But it is one most of us face at a distance, in the classroom, while listening to a radio broadcast, or when present at a moment of remembrance personal or public. Gina Chon and Sambeth Thet, co-authors of Behind the Killing Fields: A Khmer Rouge Leader and one of his Victims (University of Pennsylvania Press, 2010), had the opportunity to ask that question in a much more personal way. Between them, the two spent hundreds of hours interviewing Nuon Chea, Brother Number Two in the Khmer Rouge. The result is a book that both reviews Nuon Chea’s life as a revolutionary and offers a glimpse into his attempts to wrestle with the past, both his own and his country’s. Alongside this story, Chon and Thet offer a brief narrative of Thet’s experience during the rule of the Khmer Rouge. The losses he and his family suffered make his encounter with Nuon Chea especially fascinating.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Borneo is an island where three very different nation-states meet: Indonesia, Malaysia, and Brunei. The Indonesian province of Kalimantan occupies most of the island; of the rest, all except one percent is taken up by the Malaysian provinces of Sabah and Sarawak. The tiny but wealthy Sultanate of Brunei occupies that one percent. So, people living in the northern parts of the island have lots of borders to cross. It’s almost like having your own mini-continent; and one that the outside world doesn’t really think of in terms of barbed wire and immigration check points- such imagery being reserved for the more famous borders of India and Pakistan, Israel and the Palestinian territories, or even Thailand and Cambodia. Borneo to most of us out here is all about orangutans, long houses, and tropical rainforest. But Noboru Ishikawa‘s magnificent, trail-blazing book, Between Frontiers: Nation and Identity in a South East Asian Borderland (NUS Press, 2010) is all about the borders and frontiers that slice up Borneo, the people who have to live around them, and the daily negotiations that take place on them. Noboru conducted extensive fieldwork in the villages on the border demarcating Malaysian Sarawak and Indonesian Kalimantan to see how the people lived the experience of being on a borderland- for the Malaysian village of Telok Melano, for instance, it was 3 kilometres to Indonesia, and an 8 hour walk (tide permitting) to Sematan in Malaysia when the sea was too rough for boats to traverse. The result of his work is a marvelous fusion of historiography and anthropology.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The Spanish-American War was not only the beginning of a new imperial period for the United States, David Silbey observes in his book A War of Frontier and Empire: The Philippine-American War, 1899-1902 (Hill and Wang, 2008), it was also the point at which the Filipino people first began to conceive of themselves as a nation. Where Americans sought to conquer, control, and pacify their newly-purchased possessions, a nascent nationalist movement sought to create some sense of unity from the hundreds of different tribes, clans, and ethnic groups living in the archipelago. As David Silbey creates a new narrative of this highly controversial, yet little-understood period in American history, he also unveils a series of new interpretations of the war’s conduct, its haphazard administration across thousands of miles, and the new relationships growing between Filipinos and Americans even amidst war. In the end, the Philippine-American War certainly was a strange moment in the history of the US Army and American foreign policy. It was a counter-insurgency that worked, despite the pressures of racial intolerance and mutual misperceptions on the part of its participants. Silbey’s gifts as a writer combined with his skill as a historian create a short yet vital account of this generally forgotten period that is extremely relevant for readers today.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

My uncle fought in Vietnam. He flew F-105 Thundercheifs, or “Thuds.” He bombed the heck out of an area north of Hanoi called “Thud Ridge.” He’d come home on leave and tell us that it was okay “over there” and not to worry. I didn’t because I was sure “we” would win and my uncle would come home a hero. Of course, neither of these things happened (though my uncle did come home). Since then, I’ve read many books about the war In an effort to try to figure out “what happened,” which is to say why it all went so horribly wrong. But I’d never read one quite like Mark P. Bradley’s Vietnam at War (Oxford University Press, 2009). Mark succeeds in doing something very unusual–and perhaps unique–in the American literature on the Vietnam conflict: he shows us the war from the Vietnamese point of view, and more particularly the North Vietnamese point of view. He’s mined Vietnamese archives, literature, and popular culture to see the war through Vietnamese eyes, and he’s done a marvelous job of it. My uncle’s war was very different from the one Mark presents. He fought the “Vietnam War”; they fought the “French War” and the “American War.” He saw it from a cockpit; they lived it on the ground, under the bombs. He was in their country; they were in their own country. He was sure he would leave; they were sure they would stay, and grasp victory once the invaders were gone. Now that I think about it, there is something strangely familiar about this story.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies