New Books in Southeast Asian Studies

Recent economic crises have made the centrality of debt, and the instability it creates, increasingly apparent. In Beyond Debt: Islamic Experiments in Global Finance (University of Chicago Press, 2018), anthropologist Daromir Rudnyckyj illustrates how the Malaysian state, led by the central bank, is seeking to make the country’s capital Kuala Lumpur the central node of global financial activity conducted in accordance with Islam. Beyond Debt tracks efforts to re-center international finance in an emergent Islamic global city and, ultimately, to challenge the very foundations of conventional finance.Daromir Rudnyckyj is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Since the late 1990s Thai cinema has come to global attention with movies like the famous ghost film, Nang Nak, and more recently the evocative films of director Aphichatpong Weerasethakul, who won a Palme D’Or award at the 2010 Cannes Film Festival. A perennially popular theme in Thai cinema is that of haunting by a female ghost. In this unique, unusual book, Ghostly Desires: Queer Sexuality and Vernacular Buddhism in Contemporary Thai Cinema (Duke University Press, 2016), Arnika Fuhrmann hones in on this ghostly theme in contemporary Thai cinema to explore the subjects of female desire and queer sexuality. In doing so she raises questions about a central concept in Queer Theory: the nature of desire. Fuhrmann identifies a tension between Western liberal and everyday Thai Buddhist understandings of desire. Arguably, Buddhist teaching about desire is one factor that has contributed to Thailand’s reputation for being a “queer-friendly” country. Indeed, it is even marketed as a “gay paradise”. But the reality is not quite so simple, especially for women in same-sex relationships. Fuhrmann’s Ghostly Desires also addresses the issue of the subtle regulation of heteronormative sexuality, “Thai-style”.Listeners to this episode might also enjoy listening to:Justin Thomas McDaniel, The Lovelorn Ghost and the Magical Monk: Practicing Buddhism in Modern Thailand (Columbia University Press, 2011)Martin Joseph Ponce, Beyond the Nation: Diasporic Filipino Literature and Queer Reading (NYU Press, 2012)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

If you want to read just one book to properly understand capitalism, let it be Tania Li’s award-winning 2014 book Land’s End: Capitalist Relations on an Indigenous Frontier (Duke University Press, 2014). This might seem like a strange choice: how can a study of a faraway and possibly exotic indigenous place shed light on “our” own global realities of jobless growth and rising inequality? But it can, and it does.The book is a masterpiece of social scientific scholarship and critical political praxis. Through a longitudinal ethnography conducted over twenty years, the book follows the consequences of Indonesian highlanders’ fateful decision to plant the booming cash crop of the 1990s, cacao. That decision, Li shows, was the reason that capitalism took root and developed apace in the highlands over the coming decades. All the telltale signs of capitalist relations emerged: land was privatized, commons eroded, classes differentiated, and wealth and poverty co-created. Instead of coming as an imposition from the outside, from the state or transnational corporations, capitalism grew within the highlands, in the intimate spaces between kin and neighbors who had all planted cacao hoping it would lead them to a better life and many of whom instead ran into a dead end -- land’s end. The dilemmas and challenges that land’s end brought are explored with care, compassion, and a critical eye in Li’s astonishingly lucid prose.The book is a challenge both to development discourse that insists that only capitalism can improve the lives of the rural poor, and to social movements which insist that indigenous people must be protected from capitalism’s unwanted encroachment. Neither of these two sides of the debate can account for the situation that many Lauje highlanders find themselves in - landless, jobless, dependent on the market for survival, desirous of joining the march for progress, and yet facing a grim future. Tania Li has once again brought to light the most critical and pressing issues of our time in a book that is a must-read for everyone who cares about poverty and inequality. Anthropologists, historians, economists, activists, policy-makers, and development professionals will all find a great deal of value in this remarkable work. I had the pleasure of speaking with Professor Li earlier today.Aparna Gopalan is a Ph.D. student in Social Anthropology at Harvard University. Her research focuses on how managing surplus populations and tapping into fortunes at the “bottom-of-the-pyramid” are twin-logics that undergird poverty alleviation projects in rural Rajasthan. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

From Indonesia’s declaration of independence in 1945 up until today, the relationship between Indonesian nationalism, Islam, and modernity has been a key subject of debate. One of the central figures in this debate was the great writer, journalist, public intellectual – and pious Muslim from Minangkabau, West Sumatra, Haji Abdul Malik Karim Amrullah, better known by his pen-name, Hamka. Largely self-taught, Hamka was one of Indonesia’s most prolific writers. Between the 1920s and his death in 1981 he penned novels, short stories, biographies, memoirs, self-help books, travel books, histories, and many studies of Islam, including a famous thirty-volume commentary on the Qur’an. In Hamka's Great Story: A Master Writer’s Vision of Islam for Modern Indonesia (University of Wisconsin Press, 2016), James R. Rush traces the development of Hamka’s thinking as expressed through these works against the backdrop of Indonesia’s tumultuous modern history, including late Dutch colonial rule, the Japanese occupation, the Indonesian revolution, the Sukarno years, and the New Order military dictatorship under Suharto.Since the end of the New Order regime in 1998 some scholars have referred to a "conservative turn" in Islam in Indonesia. Listen to James Rush explain how an appreciation of Hamka and his influence in twentieth century Indonesia can help us better understand what is happening in Indonesian Islam today.Listeners of this episode might also enjoy listening to:Vanessa Hearman, Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia.Anthony Reid, A History of Southeast Asia: Critical CrossroadsPatrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

McKenzie Wark’s new book offers 21 focused studies of thinkers working in a wide range of fields who are worth your attention. The chapters of General Intellects: Twenty-One Thinkers for the Twenty-First Century (Verso, 2017) introduce readers to important work in Anglophone cultural studies, psychoanalysis, political theory, media theory, speculative realism, science studies, Italian and French workerist and autonomist thought, two “imaginative readings of Marx,” and two “unique takes on the body politic.” There are significant implications of these ideas for how we live and work at the contemporary university, and we discussed some of those in our conversation. This is a great book to read and to teach with! Carla Nappi is the Andrew W. Mellon Chair in the Department of History at the University of Pittsburgh. You can learn more about her and her work here.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Over the course of the 1930s, Vietnamese author Vũ Trọng Phụng published eight novels, hundreds of works of narrative nonfiction, stories, plays, essays and articles. He was a best-selling writer in his own day who sharpened his acute literary talents, Peter Zinoman observes in the opening pages of Vietnamese Colonial Republican: The Political Vision of Vu Trong Phung (University of California Press, 2014), “as a lower-class, untraveled, half-educated, opium addicted, colonized subject from a remote outpost of France’s second-rate empire”. He died in 1939, aged just 28. Today he is remembered as a literary giant, for Zinoman, comparable to Orwell in the English-reading world. Like Orwell, he was a complex and defiant figure whose work crossed genres and drew deeply on his rich life experiences as well as his wide reading in literature, politics, and psychology. His views on a range of topics attracted heated debate in his own lifetime, in which he engaged vigorously. He had a persistent interest in sexuality and sexual promiscuity, and for this some critics labeled his work obscene. After his death, he was for a quarter century denounced and banned by the ruling communist party, before being rehabilitated in the 1990s. Peter Zinoman joins New Books in Southeast Asian Studies to discuss Vũ Trọng Phụng’s life and oeuvre, why he is best characterized as a Vietnamese colonial republican, and how a reappraisal of his political interests and commitments through this category opens up opportunities for a more nuanced account of Vietnamese political history beyond the usual binaries of pro-French versus anti-French; collaborators versus nationalists; and capitalists versus communists. Listeners of this episode might also be interested in: * Eric Jennings, Imperial Heights: Dalat and the Making and Undoing of French Indochina * Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

People of various political stripes in many countries (particularly those countries where various political stripes are allowed) have been arguing about the Vietnam War for a long time. The participants in these debates were (and are) always quick to assign blame in what seems to be an endless attempt to justify “their side” and vilify “the other side.” In this context, Max Hastings’ new book Vietnam: An Epic Tragedy, 1945-1975 (HarperCollins, 2018) comes as something of a relief, for he essentially says that all the “sides” in the war made a moral mess of things. According to Hastings, the North Vietnamese, the South Vietnamese, the French, and the Americans were all guilty as sin of cynically starting, ruthlessly fighting, and stubbornly continuing a conflict that was, if not “unnecessary,” at least not worth it for any of them. In Hastings’ very readable account, everyone gets their hands very dirty indeed. Listen in.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

This interview is the fourth and and final interview in a short series of podcasts about the mass violence in Indonesia.  Earlier this year I talked with Geoff Robinson, Jess Melvin and Kate McGregor and Annie Pohlman about their works. All of them have written thoughtful, carefully researched and richly detailed analyses of the violence.  Each of them shared a similar interest in the causes and nature of the violence.  While their approaches varied, each attempted to shed new light on events which have been hidden or misrepresented. Vannessa Hearman, in her new book Unmarked Graves: Death and Survival in the Anti-Communist Violence in East Java, Indonesia (NUS Press, 2018), continues this effort.  By focusing on East Java, Hearman looks at the violence from another angle, allowing us to compare how different regions descended into violence.  Reading her book together with Melvin’s offers us a fuller understanding of the relationship between high-level actors and local officials and between center and periphery.  In particular, her analysis of the relationship between the army and non-state actors was eye-opening. But Hearman offers much more than this.  The book, largely based on extensive interviews Hearman conducted over the course of years, recounts the violence on an individual level.  Hearman helps us understand how those who were targeted with murder tried to escape.  She documents the networks of safe houses, couriers and information sources that emerged within days of the violence.  She demonstrates how the Communist Party in East Java tried to understand and respond to the violence, reminding us that, in Indonesia, violence was a process, not an event.  And she shows how the army eventually destroyed the Party’s attempt to create a safe space, using violence that affected not only the communists, but other citizens who lived in the region.  It’s a richly textured, thoroughly researched and ultimately moving portrayal of people trying to understand how their world was falling apart. Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

China’s growing presence in all of our worlds today is felt most keenly by those living directly on the country’s borders. They, together with the Chinese people who also inhabit the borderlands, are parties to a dazzling array of of China-driven transformations unfolding on a vast scale in economics, politics, culture, kinship and other spheres. Consequently, Juan Zhang and Martin Saxer’s edited volume The Art of Neighbouring: Making Relations Across China’s Borders (Amsterdam University Press, 2018) is a timely contribution to our understanding of what is going on at many points of China’s local contact with its 14 neighbouring states. The collected volume sees anthropologists, geographers and historians draw on extensive fieldwork all around the country’s borders with Russia, Laos, Nepal, Kazakhstan and Kyrgyzstan, Mongolia, Myanmar and Vietnam, seeking in part to answer the question “what does China’s rise mean for its immediate neighbours?” (p. 12). But The Art of Neighbouring is much more than this, for it also offers a theoretical intervention into old debates over China’s past and present approaches to the outside world, and encourages us to look anew at how states and peoples living next-door engage one another more broadly. Here’s an open-access version of the book.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The dramatic fall and destruction of Ayutthaya at the hands of the Burmese in 1767 has been the subject of films, television shows, songs and books for popular audiences and classrooms, many of them aimed at stoking nationalist sentiment among the citizens of contemporary Thailand and Myanmar by invoking a sense of historical animosity and vengefulness. But what was Ayutthaya before its downfall? How did it become so successful, and if it was such a success, why did it collapse so quickly when confronted by enemies.  In A History of Ayutthaya: Siam in the Early Modern World (Cambridge University Press, 2017) long-time collaborators Chris Baker and Pasuk Phongpaichit answer these questions and many more. Along the way they offer a new thesis on the economy and society of Ayutthaya that departs from an established view of it as peasant-based. Baker joins New Books in Southeast Asian Studies to discuss this thesis, to talk about the city’s commercial and political relations not only with its close neighbours but also with China, Japan, Persia and Europe; the part that Buddhism played in its politics and social life, and to reflect on the uses and challenges presented to scholars of the period by sources both official and literary.  Listeners of this episode might also be interested in: * Shane Strate, The Lost Territories: Thailand’s History of National Humiliation * Kathelene Baldanza, Ming China and Vietnam: Negotiating Borders in Early Modern Asia Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies