New Books in Southeast Asian Studies

Chika Watanabe’s Becoming One: Religion, Development, and Environmentalism in a Japanese NGO in Myanmar (University of Hawaii Press, 2019) is a rich ethnographic study of the work of a Japanese NGO called the Organization for Industrial, Spiritual and Cultural Advancement. Watanabe’s deep dive into the daily workings of OISCA explores the “moral imagination” of constructing unity based on a distinctly Japanese-marked set of ideals and practices within the confines of an unusual Japanese NGO working for decades in Mynamar. OISCA is intriguing in its own right, with roots in a postwar new religion (Ananaikyō) and connections both to right-wing politics in Japan, and with commitments both to a kind of new Shinto-derived global environmentalism and also to a Japanist/culturalist social reform agenda. Becoming One is especially significant as an object of study given not just the NGO’s unusual pedigree, but also the historical relationship between modern Japan and Burma-Myanmar and the ways in which OISCA forces us to reexamine the politics of international aid and development. Watanabe’s book is attuned to the “muddy” (dorokusai) processes of making people (hitozukuri) and constructing a shared sense of home (furusato) that animate the everyday workings of OISCA, as well as the tensions that these goals create on the ground in the training camps.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Thanks to the international tourism industry most people are familiar with the spectacular ruins of Angkor, the great Cambodian empire that lasted from about the 9th to the early 15th century. We are especially familiar with those haunting images of the face of King Jayavarman VII, represented in the stone sculptures of the Bayon temple in Angkor Thom. Archaeologists and historians tend to relate the history of the Angkorean era through the dynasties of great kings. These are, of course, all male images. But this apparent maleness of the Angkorean state contrasts with one of the paradigms of Southeast Asia as a cultural zone: the comparatively high status of women. Ashley Thompson addresses this apparent contradiction in her new book titled, Engendering the Buddhist State: Territory, Sovereignty and Sexual Difference in the Inventions of Angkor (Routledge, 2016). Among the themes of this rich, challenging, and provocative book is the gendered nature of the Angkorean state.Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Paul Thomas Chamberlin has written a book about the Cold War that makes important claims about the nature and reasons for genocide in the last half of the Twentieth Century. In The Cold War's Killing Fields: Rethinking the Long Peace (Harper, 2018), Chamberlin reminds us that the Cold War was not at all Cold for hundreds of millions of people.  He argues that the Soviet Union and the US competed fiercely over the states and people living in a wide swath of land starting in Manchuria, running south into South East Asia and then turning west into South Asia and the Middle East.  This zone received a huge percentage of aid and support from the superpowers.  This zone saw by far the most military interventions by the superpowers.  And this zone saw millions of people die in conflicts tied to the Cold War.Chamberlin reminds us that these conflicts were not simply instigated and propelled by the superpowers.  Instead, the Cold War intersected with colonial and post-colonial conflicts in complicated and nonlinear ways.  Similarly, he argues that the nature of these conflicts changed dramatically over time, from Maoist people's revolutions to conflicts driven by sectarian struggles.By making the broader contours of this period clearer, Chamberlin is able to put genocides in Indonesia, Cambodia, Bangladesh and others into a common framework.   In doing so, he's written a book that is not explicitly about genocide, but says a great deal about genocidal violence in the second half of the twentieth century.Kelly McFall is Professor of History and Director of the Honors Program at Newman University. He’s the author of four modules in the Reacting to the Past series, including The Needs of Others: Human Rights, International Organizations and Intervention in Rwanda, 1994.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In Returns of War: South Vietnam and the Price of Refugee Memory (New York University Press, 2018), Long T. Bui examines the complicated relationship between the Vietnamese diasporic community and its home country, the former South Vietnam. Central to Bui’s argument is his use of Richard Nixon’s definition of Vietnamization as a way to frame the postwar afterlives of South Vietnamese refugees, their descendants, and those remaining in Vietnam today. While Nixon used this term as a military strategy to pull the U.S. military out of Vietnam, Vietnamization for Bui is a way to highlight how this Cold War term continues to function as an ideology and a discourse in the Vietnamese American community. Bui utilizes an interdisciplinary approach that includes discourse analysis, interviews, archival research, and personal narrative, in tackling questions of memory, loss, national identity, sovereignty, and agency. This book is both a critical investigation and a tribute to the refugee community that is a legacy of the Vietnam War.Laura Ha Reizman is a PhD candidate in Asian Languages & Cultures at UCLA.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Thailand is one of the world’s last remaining military dictatorships, and the last in Asia. While we are familiar with the Thai military’s frequent interventions in Thai politics, we know rather less about its external security role. As rivalry between the superpowers, the United States and China, has grown in recent years, Thailand’s strategic position in the East Asian region has become increasingly important. But what do we know about Thailand’s “strategic culture”? How does the country’s security elite, including the military, think about “war, force, and security”? This is the subject of Greg Raymond’s timely new book, Thai Military Power: A Culture of Strategic Accommodation (NIAS Press, 2018). At a time when the Thai military, and in particular, its controversial relationship with Thailand’s monarchy, are under great scrutiny, the subject of this book has implications not only for Thailand, but for the broader region.Listeners to this episode may also enjoy listening to Lee Morgenbesser, Behind the Facade: Elections under Authoritarianism in Southeast Asia(SUNY Press, 2016) and  Shane Strate, The Lost Territories: Thailand’s History of National Humiliation (University of Hawaii Press, 2015).Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Michael Walzer once began a book with the advice of a former teacher to “always begin negatively”. Tell your readers what you are not going to do and it will relieve their minds, he says. Then they will be more inclined to accept what seems a modest project. Whether or not Ward Keeler had this writing strategy firmly in mind when he wrote the preface to The Traffic in Hierarchy: Masculinity and Its Others in Buddhist Burma (University of Hawaii Press, 2017), it’s the one he adopts, and with the recommended effect. Anticipating that the reader picking up a book on Burma with both “hierarchy” and “masculinity” in its title might be looking for answers to the question of how and why military men dominated the country for so long, and how and why everyone else tolerated them for as long as they did, he tells the reader that he leaves it to them “to speculate as to how such notions as the workings of hierarchy or the location of power ‘above one’s head’ encouraged… members of the former regime to impose control over the nation’s populace with such ferocious complacency”. His own concerns are more immediate and pedestrian, he says. Except, of course, they are much more than that. For as the reader turns the pages they are led through deceptively straightforward descriptions of both street and monastic life, into a theory of hierarchy and a study of masculinity that is at once in conversation with Keeler’s many interlocutors in Burma, and with classics in anthropological inquiry.Ward Keeler joins New Books in Southeast Asian Studies to discuss egalitarianism and autonomy, anthropology and audience, clientelism and communism, and how the study of Java and Bali informed his thinking about Burma.Enjoyed this episode? Then you may also like listening to Ward Keeler discuss Guillaume Rozenberg’s The Immortals: Faces of the Incredible in Buddhist Burma, which he translated.Are area studies your thing? Then why not also check out the New Books in Eastern European Studies channel. They’re featuring a lot of great books on topics relevant to Southeast Asian studies.Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In the information age, knowledge is power. Hence, facilitating the access to knowledge to wider publics empowers citizens and makes societies more democratic. How can publishers and authors contribute to this process? This podcast addresses this issue. We interview Professor Austin Choi-Fitzpatrick, whose book, The Good Drone: How Social Movements Democratize Surveillance (forthcoming with MIT Press) is undergoing a Massive Online Peer-Review (MOPR) process, where everyone can make comments on his manuscript. Additionally, his book will be Open Access (OA) since the date of publication. We discuss with him how do MOPR and OA work, how he managed to combine both of them and how these initiatives can contribute to the democratization of knowledge.You can participate in the MOPR process of The Good Drone through this link: https://thegooddrone.pubpub.org/Felipe G. Santos is a PhD candidate at the Central European University. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

More than forty year after its end the Vietnam War casts a long shadow over our understanding of Vietnam’s modern history. But the acute focus on the war has perhaps distorted our understanding of modern Vietnam. Christopher Goscha’s award-winning new book, Vietnam: A New History (Basic Books, 2016), brilliantly paints a picture of an ancient, diverse, and complex country which had already begun to modernize before the arrival of the French (let alone the Americans) and which was itself an imperial power. In Vietnam: a New History Ho Chi Minh and the communists were not the only anti-colonial nationalists, but rather one of a number of groups fired by the radical new idea of republicanism.Vietnam: a New History takes us beyond the bitter divide in Vietnamese historiography between the “orthodox” and “revisionist” interpretations of Vietnam’s modern history. Goscha provokes the reader to become aware of the haunting possibility that Vietnam’s modern history could have been different – which in turn stimulates the reader to think of new possibilities for a future Vietnam.Listeners of this episode might also enjoy listening to:Max Hastings, Vietnam: An Epic Tragedy, 1945-1975 (Harper, 2018)Ken Maclean, The Government of Mistrust: Illegibility and Bureaucratic Power in Socialist Vietnam (U of Wisconsin Press, 2013)Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In his recent monograph, The Buddha’s Wizards: Magic, Protection, and Healing in Burmese Buddhism(Columbia University Press, 2018), Thomas Patton examines the weizzā, a figure in Burmese Buddhism who is possessed with extraordinary supernatural powers, usually gained through some sort of esoteric practice. Like the tantric adept in certain other Buddhist traditions, the weizzā can use his skills both to manipulate human affairs in the present world and to help people progress towards Buddhist soteriological goals. The weizzā is thus a morally ambiguous figure, for while this Buddhist wizard might heal a sick relative or help one’s karmic circumstances, he might just as well cast an evil spell. Indeed, it is precisely because of the weizzā’s perceived power that these wizards and their devotees have been persecuted by both the government and Buddhist monastic leaders, and why this tradition has largely existed at the margins of state-sanctioned orthodoxy and orthopraxy.Patton shows that while prototypes for this Buddhist wizard can be found in Burmese Buddhism in premodern times, the weizzā as we know him really emerges during the twilight of the nineteenth and first half of the twentieth centuries. Like many other Buddhists of this time, the weizzā were dismayed by the presence of the British in Burma, which they saw as a direct threat to Buddhism, and they used their supernatural powers to fight the British in whatever ways they could. Later, after the British left and once it was seen that Buddhism was not in decline, weizzā shifted their focus from protection to propagation of Buddhism; to this end they built pagodas not only throughout Burma, but also in far-away lands such as the United States. These pagodas were supposed to transmit the power of the weizzā with whom they were associated, and many weizzā devotees liken them to nodes in an electricity grid or even to wifi hotspots.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

At an often-stressful time in global affairs, and with the very idea of the ‘international community’ seemingly under threat, it can be beneficial to look at the 'global order’ from its disorderly fringes. Andray Abrahamian’s North Korea and Myanmar: Divergent Paths (McFarland, 2018) does precisely this, comparing and contrasting North Korea’s and Myanmar’s long careers as ‘pariah’ states during the 20th and 21st centuries, and offering a convincing account of how one – Myanmar – has to some extent managed to emerge from its ‘pariah’ position in recent years, whilst the other – North Korea – remains largely excluded, whatever recent signs of detente across the 38th parallel.Abrahamian's work on each place is based on years of firsthand experience in these ‘outposts of tyranny’, as former-US Secretary of State Condoleeza Rice dubbed them in 2005 (p. 2), and he is thus able to offer us vital context for both the latest warming in inter-Korean relations and Myanmar's recent slide back into partial outcast status amidst the horrifying Rohingya crisis. For anyone interested in these countries or in the very idea of an international community of nations, this is a compelling read.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies