New Books in Music

In Good Booty: Love and Sex, Black and White, Body and Soul in American Music (Dey St. Books, HarperCollins, 2017), Ann Powers explores the rich and, at times, unexpected intersections of love, sex, race, gender, sexuality, and American popular music. This heavily-researched book features colorful stories about sex, eroticism, and American music, while engaging source material in the realms of African American and American history, black feminist and womanist theory, American dance, and more. Good Booty begins in the 19th century in New Orleans’ Congo Square, and it ends with a discussion of Britney Spears and Beyoncé as cyborg and avatar, respectively. In other chapters, Powers engages early 20th-century American music and dance, eroticism in gospel music, sexuality and teen-girl rock and roll fandom, rock groupie culture, popular music in the early years of the AIDS crisis, and more.Kimberly Mack holds a Ph.D. in English from UCLA, and she is an Assistant Professor of African-American literature at the University of Toledo in Toledo, Ohio. Her book, Fade to Black: Blues Music and the Art of Narrative Self-Invention from Bessie Smith to Jack White, is under contract with the University of Massachusetts Press. She is also a music journalist who has contributed her work to national and international publications, including Music Connection, Relix, Village Voice, PopMatters, and Hot Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Microhistories are an important method of investigating an historical moment with a fine-grain focus that can puncture holes in the generalizations that historians sometimes make. In her new book, Charleston Belles Abroad: The Music Collections of Harriet Lowndes, Henrietta Aiken, and Louis Rebecca McCord (University of South Carolina Press, 2019), Candace L. Bailey uses a close reading of the music owned and performed by three prominent women in antebellum Charleston to demonstrate the varied experiences and perspectives of figures who also had much in common. All three women were sophisticated, well-traveled, and moved in the highest social circles of the planter class in Charleston. Yet, each woman had unique educational backgrounds, upbringings, and musical choices. They all experienced the Civil War and its aftermath quite differently. Rather than confining herself simply to an analysis of the musical repertoire each woman owned, Bailey examines the scores with the attention often reserved for Medieval manuscripts to discern the implications of the publishers, source of the scores, and the handwritten markings left by her subjects as they learned the music. She thoroughly contextualizes the collections within the time period, the milieu of upper-class Southern women, the history of Charleston, and, most importantly, the lives of the three women as evidenced by other documents they and those in their circle left behind. In doing so, Bailey reminds us that we must balance studying sweeping historical trends with the lived experiences of individuals.Candace Bailey is a Professor of Music at North Carolina Central University. She began her career studying seventeenth-century British keyboard music, but in the last decade has devoted much of her research time to the role of music among middle- and upper-class women in the Southern United States during the nineteenth century. Charleston Belles Abroad is her third book, and she has published articles in many journals including the Journal for the Society for American Music, Music & Letters, and the Journal for Musicological Research. In 2015, she received a National Endowment for the Humanities Award for Faculty at Historically Black Colleges and Universities. She will be a Fellow of the National Humanities Center for the 2019–2020 academic year.Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

The art and antics of rebellious figures in 1950s American nightlife―from the Beat Generation to eccentric jazz musicians and comedians―have long fascinated fans and scholars alike. In The Rebel Café: Sex, Race, and Politics in Cold War America’s Nightclub Underground(Johns Hopkins University Press, 2018), Stephen R. Duncan flips the frame, focusing on the New York and San Francisco bars, nightclubs, and coffeehouses from which these cultural icons emerged. Duncan shows that the sexy, smoky sites of bohemian Greenwich Village and North Beach offered not just entertainment but doorways to a new sociopolitical consciousness.This book is a collective biography of the places that harbored beatniks, blabbermouths, hipsters, playboys, and partisans who altered the shape of postwar liberal politics and culture. Throughout this period, Duncan argues, nightspots were crucial―albeit informal―institutions of the American democratic public sphere. Amid the Red Scare’s repressive politics, the urban underground of New York and San Francisco acted as both a fallout shelter for left-wingers and a laboratory for social experimentation.Touching on literary figures from Norman Mailer and Amiri Baraka to Susan Sontag as well as performers ranging from Dave Brubeck to Maya Angelou to Lenny Bruce, The Rebel Café profiles hot spots such as the Village Vanguard, the hungry i, the Black Cat Cafe, and the White Horse Tavern. Ultimately, the book provides a deeper view of 1950s America, not simply as the black-and-white precursor to the Technicolor flamboyance of the sixties but as a rich period of artistic expression and identity formation that blended cultural production and politics. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

There has been a recent trend in books that explore one year in detail: 1914, 1927, and 1968 have all received this treatment. E. Douglas Bomberger’s new book Making Music American: 1917 and the Transformation of Culture from Oxford University Press (2018) is new twist on this phenomenon. Rather than primarily trace historical events while touching on cultural matters as many of these books do, Bomberger follows the events in jazz and classical music during this crucial year while framing them within America’s entry into World War One.Written for the general public as well as a scholarly audience, each chapter puts the events of one month in conversation with each other, allowing readers to grasp the busy cultural landscape in the period. Bomberger focuses on eight key figures. Classical musicians Fritz Kreisler, Karl Muck, Walter Damrosch, Olga Samaroff, and Ernestine Schumann-Heink contended with the fallout from mounting anti-German feeling within the United States in different ways as audiences turned against the German music which was the core of their repertory, and viewed German musicians with suspicion. Only Olga Samaroff was born in the US. The others were German-speaking, and some were not U.S. citizens. Through canny marketing and patriotic concerts, Ernestine Schumann-Heink maintained her singing career even though she had sons fighting on both sides of the conflict, while conductor Karl Muck ended up in an internment camp.Meanwhile popular musicians Freddie Keppard, Dominc LaRocca, and James Reese Europe worked to establish their careers and popularize the fledging musical style of jazz. James Reese Europe spent most of the year staffing and then training the band for the Fifteenth Regiment (Colored) of the New York National Guard, an all-black unit that went on to distinguish itself in battle, but not before encountering racism at home. Bomberger also explains the legal and recording challenges jazz musicians faced in 1917. Over the course of the book, Bomberger skillfully makes the case that 1917 saw crucial developments in American music that changed the cultural landscape in the United States forever.E. Douglas Bomberger is Professor of Musicology at Elizabethtown College in Pennsylvania. A prolific author, Bomberger has published six books and over one hundred articles on subjects ranging from the medieval origins of keyboard instruments to mid-twentieth century American music. His primary research areas are in the piano literature, nineteenth-century American music, and transatlantic musical connections. He received the Elizabethtown College 2018–2019 Ranck Prize for Research Excellence.Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

On this episode, Dr. Lee Pierce (she/they)--Asst. Prof. of Communication at SUNY Geneseo--interviews Bryan McCann (he/his)--Associate Professor of Communication at Louisiana State University--on a dope new work of cultural criticism The Mark of Criminality: Rhetoric, Race, and Gangsta Rap in the War-on-Crime Era (University of Alabama Press, 2017). The Mark of Criminality positions the work of key gangsta rap artists--Dr. Dre, Snoop Dogg, and Tupac Shakur--as well as the controversies their work produced, squarely within the law-and-order politics and popular culture of the 1980s and 1990s to reveal a profoundly complex period in American history when the meanings of crime and criminality were incredibly unstable. McCann argues that, among other well-circulated meanings, the mark of criminality was a source of power, credibility, and revenue. By understanding gangsta rap as a potent, if deeply imperfect, enactment of the mark of criminality, we can better understand how crime is always a site of struggle over meaning. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Music has always been integral to the Black Lives Matter movement in the United States, with songs such as Kendrick Lamar’s "Alright," J. Cole’s "Be Free," D’Angelo and the Vanguard's "The Charade," The Game’s "Don’t Shoot," Janelle Monae’s "Hell You Talmbout," Usher’s "Chains," and many others serving as unofficial anthems and soundtracks for members and allies of the movement. In Fernando Orejuela and Stephanie Shonekan's collection of essays, Black Lives Matter and Music: Protest, Intervention, Reflection (Indiana University Press, 2018), contributors draw from ethnographic research and personal encounters to illustrate how scholarly research of, approaches to, and teaching about the role of music in the Black Lives Matter movement can contribute to public awareness of the social, economic, political, scientific, and other forms of injustices in our society. Each chapter in Black Lives Matter and Music focuses on a particular case study, with the goal to inspire and facilitate productive dialogues among scholars, students, and the communities we study. From nuanced snapshots of how African American musical genres have flourished in different cities and the role of these genres in local activism, to explorations of musical pedagogy on the American college campus, readers will be challenged to think of how activism and social justice work might appear in American higher education and in academic research. Black Lives Matter and Music provokes us to examine how we teach, how we conduct research, and ultimately, how we should think about the ways that black struggle, liberation, and identity have evolved in the United States and around the world.Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

In Whitechapel Noise: Jewish Immigrant Life in Yiddish Song and Verse, London, 1884-1914 (Wayne State University Press, 2018), Vivi Lachs, social and cultural historian, Yiddishist, performer, and associate research fellow at Birkbeck, University of London, looks at London's Yiddish popular culture. She positions it in historical perspective within Anglo-Jewish history, English socialist aesthetics, and music-hall culture. This book breaks lots of new ground, and is an exciting, entertaining and revealing peek into this vibrant and noisy world.Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Though she died in 1847 at a young age, Marie Duplessis inspired one of the greatest operas ever composed. In The Real Traviata: The Song of Marie Duplessis (Oxford University Press, 2015), René Weis recounts the life of the remarkable woman who overcame poverty and abuse to become the toast of Parisian society. Born Alphonsine Plessis, as a young girl she was sexually assaulted by her own father before she escaped to Paris. Initially finding work as a laundress, Duplessis’s beauty soon won her the attention of wealthy admirers, whose interests gave her access to the social elite. As Weis demonstrates, her success as a courtesan was not just because of her physical attractiveness, but also due to her intelligence, her charm, and her generous spirit, all of which won her a range of friends and lovers that included some of the greatest artistic talents of her time. Among them was the younger Alexandre Dumas, whose novel La Dame aux Camélias was based on Duplessis’s life and which, in turn, inspired the Italian composer Giuseppe Verdi to write La traviata, an opera which has enchanted and entertained millions ever since its initial performance in 1853. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

I was immediately drawn to the book The Devil’s Music by Dr. Randall Stephens, Associate Professor of British and American Studies at the University of Oslo. Dr. Stephens and I came across one another online and the book, which combines part rock n’ roll history, part American Christianity history, was an absolute delight for me. The Devil’s Music: How Christians Inspired, Condemned, and Embraced Rock n’ Roll out now from Harvard University Press (2018), tells the story of how my experiences with rock music in the 1990’s came to be. From the inside cover of the book, “When rock n’roll emerged in the 1950’s, ministers denounced it from their pulpits and Sunday school teachers warned of the music’s demonic origins. The big beat, Billy Graham believed, was “ever working in the world for evil.” Yet by the early 2000s Christian rock had become a billion-dollar industry. The Devil’s Music tells the story of this transformation. Enjoy our conversation.Greg Soden is the host “Classical Ideas,” a podcast about religion and religious ideas. You can find it on iTunes here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music

Islam in American has been profoundly shaped by the Black Muslim experience. However, Black Muslims are often marginalized both within their own religious communities and in public discourse about Muslim Americans. Su'ad Abdul Khabeer, Associate Professor at the University of Michigan, attends to this erasure by centering Black Muslims to investigate the relationship between race, religion, and popular culture. In Muslim Cool: Race, Religion, and Hip Hop in the United States (NYU Press, 2016) she offers a rich ethnography of Muslims in Chicago, many of whom are involved with the Inner-City Muslim Action Network. IMAN and members of its community regularly perform “Muslim Cool,” a blueprint for being Muslim in America that is steeped in Blackness. Abdul Khabeer’s research helps us understand how Black Muslims have shaped Islam in America in general despite intra-communal tensions around anti-Blackness. In our conversation we discuss new approaches to Hip Hop, the loop of Muslim Cool, opinions about music in Islam and its use among Afrodiasporic Muslim communities, Black Muslim women’s veiling habits and its adoption by non-Black Muslims, Muslim Dandies and formulations of masculinity, state sponsored cultural diplomacy trips and Muslim hip hop artists, Sapelo Square as an effort to produce materials about Black Muslims, and how family histories can enrich the archives of Black Muslim Americans.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/music