New Books in South Asian Studies

New Books Network
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Nov 19, 2020 • 1h 6min

Ned Bertz, "Diaspora and Nation in the Indian Ocean: Transnational Histories of Race and Space in Tanzania" (U Hawaii Press, 2015)

The vibrant Swahili coast port city of Dar es Salaam—literally, the “Haven of Peace”—hosts a population reflecting a legacy of long relations with the Arabian Peninsula and a diaspora emanating in waves from the Indian subcontinent. By the 1960s, after decades of European imperial intrusions, Tanzanian nationalist forces had peacefully dismantled the last British colonial structures of racial segregation and put in place an official philosophy of nonracial nationalism. Yet today, more than five decades after independence, race is still a prominent and publicly contested subject in Dar es Salaam. What makes this issue so dizzyingly elusive—for government bureaucrats and ordinary people alike—is East Africa’s location on the Indian Ocean, a historic crossroads of diverse peoples possessing varied ideas about how to reconcile human difference, social belonging, and place of origin.Based on a range of archival, oral, and newspaper sources from Tanzania and India, Diaspora and Nation in the Indian Ocean: Transnational Histories of Race and Space in Tanzania (Hawaii UP, 2015) explores the history of cross-cultural encounters that shaped regional ideas of diaspora and nationhood from the earliest days of colonial Tanganyika—when Indian settlement began to expand dramatically—to present-day Tanzania, a nation always under construction. The book focuses primarily on two prominent city spaces, schools and cinemas: the one a site of education, the other a site of leisure; one typically a programmatic entity of government, the other usually a bastion of commercial enterprise. Nonetheless, the forces shaping schools and cinemas as they developed into busy centers of urban social interaction were surprisingly similar: the state, community organizations, nationalist movements, economic change, and the transnational winds of Indian Ocean culture and capital. Whether in the form of institutional apparatuses like networks of Indian teacher importation and curricula adoption, or through the market predominance of the Indian film industry, schools and cinemas in East Africa historically were influenced by actions and ideas from around the Indian Ocean.Diaspora and Nation in the Indian Ocean argues that an Indian Ocean–wide perspective enables an examination of the transnational production of ideas about race against a backdrop of changing relationships and claims of belonging as new notions of nationhood and diaspora emerged. It bridges an academic divide, because historians often either focus on the Indian diaspora in isolation or write it out of the story of African nation building. Further, in contrast to the swell of publications on global Indian or South Asian diasporas that highlight longings for and contacts with the “homeland,” the book also demonstrates that much of the creative production of diasporic Indian identities formed in East Africa was a result of local (albeit cosmopolitan) encounters across cities like Dar es Salaam.Ned Bertz is an associate professor of history at the University of Hawai’i at Mānoa.Micheal Rumore is a PhD candidate at the Graduate Center, City University of New York. His work focuses on the Indian Ocean as an African diasporic site. He can be reached at mrumore@gradcenter.cuny.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 18, 2020 • 49min

E. Goldberg et al, "Bollywood Horrors: Religion, Violence and Cinematic Fears in India" (Bloomsbury, 2020)

Bollywood Horrors: Religion, Violence and Cinematic Fears in India (Bloomsbury, 2020) is a multi-faceted and wide-ranging collection that examines cinematic representations of real-life horror, the religious aspects of horror imagery and themes, and the ways in which Hindi films have projected “cinematic fears” onto the screen. Part I, “Atrocity”, deals with Bollywood's representation of the real horrors of communal violence, rape culture, and human trafficking. In Part II (“Religion”) the role of myth, ritual, and colonial constructions in producing the generic conventions of Hindi horror are discussed. Contributors focus on the stereotype of the tantric magician found in Indian literature beginning in the medieval period; the myth of the fearsome goddess Durga's slaying of the Buffalo Demon; and the surprising role of religion in the importation of Gothic tropes into Indian films, told through the little-known story of Sir Devendra Prasad Varma. The final part - “Cinematic Fears” - explores three particular facets or exemplars of Bollywood horror: the 2002 film Raaz, the role of non-domestic haunted or uncanny spaces in Hindi cinema, and the aesthetics of film posters and song booklets advertising horror films. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 17, 2020 • 1h 26min

Christopher J. Lee, "Making a World After Empire: The Bandung Moment and Its Political Afterlives" (Ohio UP, 2019)

In April 1955, twenty-nine countries from Africa, Asia, and the Middle East came together for a diplomatic conference in Bandung, Indonesia, intending to define the direction of the postcolonial world. Ostensibly representing two-thirds of the world’s population, the Bandung conference occurred during a key moment of transition in the mid-twentieth century—amid the global wave of decolonization that took place after the Second World War and the nascent establishment of a new Cold War world order in its wake.Participants such as Jawaharlal Nehru of India, Gamal Abdel Nasser of Egypt, Zhou Enlai of China, and Sukarno of Indonesia seized this occasion to attempt the creation of a political alternative to the dual threats of Western neocolonialism and the Cold War interventionism of the United States and the Soviet Union.The essays collected in Making a World After Empire: The Bandung Moment and Its Political Afterlives (Ohio University Press) explore the diverse repercussions of this event, tracing diplomatic, intellectual, and sociocultural histories that ensued as well as addressing the broader intersection of postcolonial and Cold War history.With a new foreword by Vijay Prashad and a new preface by the editor, Christopher Lee, Making a World After Empire speaks to contemporary discussions of decolonization, Third Worldism, and the emergence of the Global South, thus reestablishing the conference’s importance in twentieth-century global history.Contributors: Michael Adas, Laura Bier, James R. Brennan, G. Thomas Burgess, Antoinette Burton, Dipesh Chakrabarty, Julian Go, Christopher J. Lee, Jamie Monson, Jeremy Prestholdt, and Denis M. Tull.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 13, 2020 • 1h 12min

Michel Boivin, "The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India" (Palgrave MacMillan, 2020)

The Sufi Paradigm and the Makings of a Vernacular Knowledge in Colonial India: The Case of Sindh (1851-1929) (Palgrave Macmillan, 2020) by Michel Boivin maps the construction of a vernacular knowledge (as opposed to colonial knowledge) of a complex Sufi paradigm in Sindh by both British Orientalists, such as Richard Burton, but also Sindhi intelligentsia, like Mirza Qalich Beg. Examining the historical period from 1851-1929 during the British colonial control of the Sindh, the book argues that though the British were not interested directly in Sufism, their investment in learning languages (Sindhi) and culture, for administrative purposes, led to consequential engagement with Sufi literary traditions, especially the Shah jo Risalo by the Sindhi Sufi poet Shah Abd al-Latif. In tracing the lives of Sufi textual and print materials written by both Orientalists and indigenous Sindhi literati, Boivin captures the complex ways in which a Sindhi Sufi paradigm was constructed but also vernacularized, and how it was informed by Hinduism, Ismailism, and Sikhism, but also the mediums of the printing presses, libraries and bookshops. The book’s rich textual and historical analysis provides productive insights to how we can think about the formation of Sufism as a devotional regime of knowledge and how notions of Sufism were informed not only by mystical philosophies and religious practices by Sufis themselves, but also by colonialism, literary practices and social and economic realities.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca . You can follow her on Twitter via @shobhanaxavier Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 9, 2020 • 1h 15min

Pedro Machado, "Pearls, People, and Power: Pearling and Indian Ocean Worlds" (Ohio UP, 2020)

Pearls, People, and Power: Pearling and Indian Ocean Worlds (Ohio University Press, 2020), co-edited by Pedro Machado, Joseph Christensen, Steve Mullins) is the first book to examine the trade, distribution, production, and consumption of pearls and mother-of-pearl in the global Indian Ocean over more than five centuries. While scholars have long recognized the importance of pearling to the social, cultural, and economic practices of both coastal and inland areas, the overwhelming majority have confined themselves to highly localized or at best regional studies of the pearl trade. By contrast, this book stresses how pearling and the exchange in pearl shell were interconnected processes that brought the ports, islands, and coasts into close relation with one another, creating dense networks of connectivity that were not necessarily circumscribed by local, regional, or indeed national frames. By encompassing the geographical, cultural, and thematic diversity of Indian Ocean pearling, Pearls, People, and Power deepens our appreciation of the underlying historical dynamics of the many worlds of the Indian Ocean.Pedro Machado is a global and Indian Ocean historian with interests in commodity histories, labor and migratory movements, and the social, cultural, environmental, and commercial trajectories of objects. He is based at Indiana University, Bloomington. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 9, 2020 • 1h 6min

James Staples, "Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India" (U Washington Press, 2020)

Bovine politics exposes fault lines within contemporary Indian society, where eating beef is simultaneously a violation of sacred taboos, an expression of marginalized identities, and a route to cosmopolitan sophistication. The recent rise of Hindu nationalism has further polarized traditional views: Dalits, Muslims, and Christians protest threats to their beef-eating heritage while Hindu fundamentalists rally against those who eat the sacred cow. Yet close observation of what people do and do not eat, the styles and contexts within which they do so, and the disparities between rhetoric and everyday action overturns this simplistic binary opposition.Understanding how a food can be implicated in riots, vigilante attacks, and even murders demands that we look beyond immediate politics to wider contexts. In Sacred Cows and Chicken Manchurian: The Everyday Politics of Eating Meat in India (University of Washington Press, 2020), James Staples charts how cattle owners, brokers, butchers, cooks, and occasional beef eaters navigate the contemporary political and cultural climate. Sacred Cows and Chicken Manchurian offers a fine-grained exploration of the current situation, locating it within the wider anthropology of food and eating in the region and revealing critical aspects of what it is to be Indian in the early twenty-first century.James Staples is reader in social anthropology at Brunel University London and author of Leprosy and a Life in South India: Journeys with a Tamil Brahmin and Peculiar People, Amazing Lives: Leprosy, Social Exclusion and Community Making in South India.Sneha Annavarapu is a postdoctoral researcher at the University of Chicago. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 6, 2020 • 59min

Uma Majmudar, “Gandhi and Rajchandra: The Making of the Mahatma” (Lexington Books, 2020)

This book traces the little-known yet unparalleled influence of Shrimad Rajchandra, Jain zaveri (jeweller)-cum-spiritual seeker, on Mahatma Gandhi. In examining original Gujarati writings of both Gandhi and Rajchandra, Majmudar explores their deeply formative relationship, unfolding the unique impact of Rajchandra’s teachings and contributions upon Gandhi. Through careful examination of the contents and significance of their intimate spiritual discussions, letters, questions and answers, Gandhi and Rajchandra: The Making of the Mahatma (Lexington Books, 2020) illuminates the role of the man who became Gandhi’s most trusted friend, exemplar, mentor and refuge. Dr. Majmudar invites correspondence on her work: email her at majmudaruma@gmail.com.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 4, 2020 • 51min

Andrew Liu, "Tea War: A History of Capitalism in China and India" (Yale UP, 2020)

After water, tea is the most widely consumed drink in the world. It is beloved by consumers in Asia, Africa, Europe, and the Americas, and it comes in a bewildering array of varieties: from the cheap sachet of finely ground English black tea to fermented bricks of pu’er from Yunnan province. This beverage also has a fascinating place in the global history of science and capitalism. At the turn of the first millennium, it was prized as a medical concoction in southwestern China, and it became a ubiquitous beverage throughout the Chinese empire during the Tang Dynasty, when its spread coincided with the rising popularity of Buddhism. By the fifteenth century, the preparation of modern loose-leaf tea began to emerge, while the seventeenth century witnessed its ascent as major export commodity for the early Qing Empire, becoming enmeshed in a global circuit of bullion, commodities, and people. Then, during the 19th century, tea became absolute staple in Europe, especially among industrial workers in England, who sweetened the drink with cane sugar imported from the Caribbean. Anxious to stop hemorrhaging bullion to China and eager to assert its imperial self-sufficiency, the British empire fought two Opium Wars that severely weakened the Qing. Around the same time, English capitalists also began to export Chinese workers and knowledge to newly acquired colonial possessions in the Assam region of what is now Northeastern India. It was this aggressive push to begin cultivating tea as a British export commodity in South Asia that gave rise to the global competition between British India and China referenced in the title of Andrew B. Liu’s book: Tea War: A History of Capitalism in China and India (Yale University Press, 2020).Liu’s book offers a fascinating new history of this ubiquitous beverage, leveraging its production, consumption, and global circulation to offer a fresh and compelling account of capitalist accumulation. Liu challenges past economic histories premised on the technical “divergence” between the West and the Rest, arguing instead that seemingly traditional technologies and practices were central to modern capital accumulation across Asia. He shows how competitive pressures compelled Chinese merchants to adopt abstract industrial conceptions of time, while colonial planters in India pushed for labor indenture laws to support factory-style plantations. Together, these stories point toward a more flexible and globally oriented conceptualization of the history of capitalism, one that explicitly highlights global competition and coerced labor as a driving force in economic development.This interview was conducted by Lukas Rieppel, a historian of science and capitalism at Brown University. You can learn more about his research here, or find him on twitter here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Nov 3, 2020 • 44min

Annapurna Garimella, “The Contemporary Hindu Temple: Fragments for a History” (Marg Foundation, 2019)

Contemporary Hindu temples raise aesthetic, economic, political and philosophical questions about the role of architecture in making a place for the sacred in society. This book presents the Hindu temple from the perspectives of institutions and individuals, including priests, building practitioners and worshippers, to consider what it means when the temple is no longer at the centre of Indic life, but has instead become one among several important sites of social praxis.Annapurna Garimella, Shriya Sridharan, A. Srivathsan's The Contemporary Hindu Temple: Fragments for a History (Marg Foundation, 2019) takes as its subject the multiple forms of architecture, design and sociability that Hindu spaces of worship encompass today. The essays cover shrines located in urban and rural India, where Hindu temples are being maintained, resuscitated or newly constructed at a rapid pace. The authors of the essays in this volume take the contemporary as a moment in which historic structures, modern renovations, evolving religiosities and new design and construction practices intersect and converge. This centres the temple in a landscape of automobility, wireless connectivity and economic reformation, at the crossroads of informal acts of insertion, formal planning and governmentality, or as an architect-designed structure consciously being pushed toward the fresh horizons that a changing society offers. By focusing on a variety of structures, large and small, on expansive forms of encroachment, and on incremental acts of negotiation and seemingly insignificant processes, small feelings and pieties, this book nuances and expands our understanding of the Hindu temple today.For information on your host Raj Balkaran’s background, see rajbalkaran.com/scholarship. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies
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Oct 28, 2020 • 34min

Hayden J. Bellenoit, "The Formation of the Colonial State in India: Scribes, Paper and Taxes, 1760-1860" (Routledge, 2017)

When he appeared before the British House of Commons in the wake of the Stamp Act crisis, Benjamin Franklin reminded his audience that the American colonies were governed ‘at the expense only of a little pen, ink, and paper; they were led by a thread’. As the British sought to come to grips with an expanded American empire in territories ceded by France at the end of the Seven Years War, they were also confronted with an even larger and more complex imperial domain in Asia, one that was fashioned out of a centralised pattern of Mughal rule.In The Formation of the Colonial State in India: Scribes, Paper and Taxes, 1760-1860 (Routledge, 2017), Hayden Bellenoit digs beneath imperial formation on a macro level and looks at the fiscal management of empire. He shows that it rested on a ‘paper foundation’: the British colonial state in India was defined as much by bureaucratic processes as it was by military power, ruled not but soldiers but by scribes. Not only does he shed new light on the foundation of British power in Asia, but the book opens up striking comparisons with the relatively weak imperial state in North America, and also reveals the origins of the bureaucratic colonial state that emerged in sub-Saharan Africa.Hayden Bellenoit is Associate Professor of History at the United States Naval Academy in Annapolis, Maryland.Charles Prior is Senior Lecturer in Early Modern History at the University of Hull (UK), who has written on the politics of religion in early modern Britain, and whose work has recently expanded to the intersection of colonial, indigenous, and imperial politics in early America. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

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