New Books in Western European Studies

Gary Wilder‘s new book, Freedom Time: Negritude, Decolonization, and the Future of the World (Duke University Press, 2015) builds upon the work he began in The French Imperial Nation State: Negritude and Colonial Humanism between the Two World Wars (University of Chicago Press, 2005). Freedom Time considers the politics and poetics of Aimee Casaire and Leopold Senghor during the period 1945-1960, “thinking with” and “working through” the ways these figures anticipated a post-imperial world. The book explores notions of liberation and temporality, considering the alternatives to nationalism and the nation-state that these thinkers imagined as they looked forward to a more democratic, autonomous future on the other side of colonialism. While The French Imperial Nation State asked readers to “rethink France,” the project here is, in the author’s own words, to “unthink France”. Indeed, France, decolonization, and even liberation itself, are all interrogated in this work, as they were by the authors who are at the center of the project. Freedom Time is a book that takes seriously the futures envisioned by Casaire and Senghor, situating their projects historically and intellectually within contexts French and global, and considering the implications of their thought for a contemporary world still troubled by profound inequalities. It is an important book for those interested in the most urgent political questions, and in the problems and promises of freedoms past, present, and future. At the beginning of our interview, Gary mentions a video link I sent him before we spoke. It is a video of Lauryn Hill performing “Freedom Time,” a wonderful song that I was reminded of by this wonderful book. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Who is David Bowie? Fans and critics have debated this question throughout his lengthy and storied career. Chris O’Leary, in his new book Rebel Rebel (Zero Books, 2015) meticulously examines Bowie’s earliest recordings and provides crucial insight into how Bowie wrote and recorded these songs. O’Leary considers Bowie’s influences and how his desire for commercial success caused him to experiment with a wide range of styles. These early years provide crucial clues of understanding who Bowie is. The podcast explores these questions and more. O’Leary also recommends a number of “lost” Bowie songs that are worth a listen. Chris O’Leary is a writer and editor. He also writes a blog dedicated to David Bowie. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Felicia McCarren‘s latest book, French Moves: The Cultural Politics of le hip hop (Oxford University Press, 2013) explores the fascinating evolution of this urban dance form in the French context. Following the choreography and performances of key figures from the hip hop world in France, McCarren’s is a history that pays close attention to dancers and their moves, and especially to the ways in which contemporary dance is informed by-and responsive to-social and political concerns and change. Tracing the history of le hip hop as a form that arrived in France from the United States in the 1980s, French Moves examines the ways this cultural import came to “speak French”. Dance has occupied a privileged place in French national culture historically.French hip hop benefited from the outset from the support of a Socialist government interested in encouraging this meeting of street and stage in performances that embody youth, cultural diversity, and a mouvement social on a number of levels. Considering politics, poetics, techniques and technologies, the book has exciting and important implications for how we think about bodies and borders. It will be of great interest to anyone thinking through issues of citizenship and difference, from the end of the twentieth century up through the complexities of identity and nation in present-day France. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

As Meryle Secrest notes in the introduction to her new book, Elsa Schiaparelli: A Biography (Knopf, 2014),”The most extraordinary fashion designer of the twentieth century is now just a name on a perfume bottle.” Were it not a book about Schiaparelli, it’s a sentence many people might assume was being applied to Coco Chanel, for Chanel looms large as the fashion designer of the last century. But Schiaparelli was, as Secrest reveals, more than a fashion designer: she was an artist. And, through her collaborations with SalvadoreDali, Jean Cocteau, Man Ray and others, she was in the vanguard of surrealism and transformed women’s fashions into an art form. Who was Schiap? It’s hard to know. But then we can never know everything about another person, which iswhat makes reading biography so beguiling: the illusion that we could. It’s a circumstance Secret openly acknowledges. “A great many aspects of Elsa Schiaparelli’s life will probably never be known,” Secrestwrites. “She was not much of a letter writer… If she had a diary, it has not survived. Her memoir is an example of an evasiveness that was almost automatic.” And yet, there are things we can know: Schiaparelli’s “gambler’s instinct” and “conjurer’s sleight of hand”; that she was famously difficult, a perfectionist, voracious reader, and excellent skier; that smoking was her one indulgence. She was, also, an extraordinarily gifted artist who worked very, very hard. In 1922, she had “no money, no career, no future, and a very sick daughter.” Five years later, Vogue was callingher V-neck sweater with 3/4-sleeves and a trump l’oeil bow “an artistic masterpiece.” Secrest’s biography is, ultimately, a compelling story of a complicated, determinedworking woman, and we need all the stories like that we can get. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In her new book, Contemporary Psychoanalysis and the Third Reich: History, Memory, Tradition (Routledge, 2013), Emily Kuriloff details a dimension of psychoanalytic history that has never been so extensively documented: The impact of the Shoah on the not only the psychoanalysts who were directly involved, but also the aftershocks to later generations of analysts and the effect on theoretical developments on the field. Utilizing scholarly research, personal interviews and first-person accounts, Kuriloff contends in our interview that the events that analysts lived through in the years leading up to, and through World War II, led them to disavow the effects of trauma on their work. It has only been more recently, when later generations have reconsidered these events, and with the emergence of the relational paradigm, that analysts have been able to integrate concepts of trauma and dissociation into their analytic lives. Her book is essential reading not only for psychoanalysts and students of history but for anyone interested in the continuing aftershocks of the Holocaust. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In The Anthropology of Protestantism:Faith and Crisis among Scottish Fishermen (Palgrave Macmillan, 2013), anthropologist Joseph Webster takes readers deep into the lives of fishermen in Gamrie, a village perched above the sea in northeastern Scotland. It’s a place of great wealth and also poverty, a place of staunch Protestantism among many of the older people and reckless abandon or religious unconcern among the young and “incomers” – that is, new arrivals in the village. By tracing the millennialist faith of the village’s many Presbyterian and Brethren churches, this careful ethnography calls into question assumptions about the decline of religion in modern societies. It asks, how do the fishermen of Gamrie experience life as both modern and enchanted? Joseph Webster is Lecturer in Anthropology at Queen’s University Belfast. The Anthropology of Protestantism comes out in paperback in June 2015. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Benjamin Schmidt‘s beautiful new book argues that a new form of exoticism emerged in the Netherlands between the mid-1660s and the early 1730s, thanks to a series of successful products in a broad range of media that used both text and image to engage with the non-European world. Inventing Exoticism: Geography, Globalism, and Europe’s Early Modern World (University of Pennsylvania Press, 2015) takes readers into the Dutch ateliers in which exotic geography was produced by bookmakers, paying special attention to frontispieces and other paratexts through which these editor-printer-booksellers created a new way of looking at the world. Picturing, here, was a kind of performance. Schmidt considers how the exotic, non-European body was produced not just in texts and pictures but also in a range of material arts that depicted the body experiencing pleasure and pain. The book concludes by looking ahead to the middle of the eighteenth century, when there was a backlash against exotic geography, and a call for more “order and method” in the geographical description of the world. Inventing Exoticism is a focused, gorgeously illustrated multi-media exploration of a topic of crucial importance to the history of the early modern world. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

According to a popular saying, “Nothing succeeds like success.” As concernswhat economists and political scientists call “development”–that is, progress towards libertyand prosperity–the saying seems to be true. As a general rule, the countries that were relatively free and relatively prosperous 100 years ago are the ones that are relatively free and relatively prosperous today.200 years ago? Yes, more or less. 300 years ago? Well, probably. 400 years ago? A good argument could be made… Why? According to one argument, the difference is caused by the rich praying on the poor. In a word, imperialism. But if you survey countries around the world, it’s not clear whether imperialism (and colonization) hurt or helped development. The Spanish thoroughly imperialized Mexico, and it’s pretty prosperous; no one really got into the interior of Africa and it’s not.  And what are we to make of developmental differences within, say, prosperous Europe? No real imperialism there; a lot of bloody war, but no imperialism as such. Germany is free and prosperous. Russia is not free and not prosperous. Why is that? In their impressive and refreshing bookThe Long Process of Development: Building Markets and States in Pre-industrial England, Spain and their Colonies (Cambridge University Press, 2014),Jerry F. Hough and Robin Grier argue that it’s not so much imperialism that impedes development, but style of governance and, especially, time. If autocratic governments do nothing buttake rents, thesocieties they rule will not develop, not ever, no matter how long or hard the governmentstry to development them. If they are even semi-popular and pro-trade, they will develop, though it will take a very, very long time. There’s no magic built. You can’t simply import democracy and capitalism and hope for a rapid transitionto freedom and prosperity.The process of development takes centuries. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In 1967, French President Charles de Gaulle cried out “Vive le Quebec libre!” from the balcony of Montreal’s City Hall. The controversial moment became a myth almost instantly. The four words De Gaulle uttered remain emblematic of an extremely important moment in the histories of Quebec and Canada. Illustrative of the General’s penchant for political provocation and spectacle, they also hold a special place in his dramatic biography. David Meren‘s With Friends Like These: Entangled Nationalisms in the Canada-Quebec-France Triangle, 1944-1970(University of British Columbia Press, 2012), is anchored by President de Gaulle’s famous cri du balcon. Situating the incident within the broader context of a complex “triangle” of relations between Canada, Quebec, and France, the book deepens our understanding of what De Gaulle said and the meanings his exclamation have carried since. At the same time, the book develops a much broader and richer historical picture of the relationship between these three societies, and their nationalisms, from the end of the Second World War to the end of the 1960s. With Friends Like These is an exciting example of an international history that interweaves the analysis of diplomacy, economic interests, and societal and cultural change over two and half decades. In our conversation, David and I discussed his methodology and the challenges of thinking together these three national communities within a rapidly shifting global context during the period. We also had a chance to talk about some of the legacies of the history of the Canada-Quebec-France triangle for contemporary political and cultural identities and exchanges. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

I have really enjoyed Michael Leggiere‘s earlier work, including the excellent Napoleon and Berlin : The Franco-Prussian War in North Germany, 1813 (2002), like this work, part of the Campaigns and Commanders series at the University of Oklahoma Press. In Blucher: Scourge of Napoleon (University of Oklahoma Press, 2014), Leggiere rescues Gebhard Leberecht von Blucher from the shadow cast by Wellington (and Wellington’s many and prolific admirers). It was Blucher, argues Leggiere, who continually bedeviled Napoleon after 1812 and who created the conditions for the Emperor’s few but decisive defeats, including Leipzig (1813) and Waterloo (1815) – hence the subtitle. Partly because of the focus on Wellington, partly because of myth-making on the part of German nationalists and military leaders, Blucher is too often presented as a strategic imbecile, a mere hard-charging hussar, deserving of the label applied by his troops: “Marshal Forward.” But Leggiere highlights Blucher’srestraint, his canny retreats, as well as his political savvy, to present a much more nuanced picture. Blucher: Scourge of Napoleon was the winner of the 2015 Society for Military History Distinguished Book Award. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies