Exchanges: A Cambridge UP Podcast

Since the collapse of the Berlin Wall, there has been a widespread affirmation of economic ideologies that conceive the market as an autonomous sphere of human practice. In the wake of the 2008 financial crisis, this idea has been countered by calls for reforms of financial markets and for the consideration of moral values in economic practice. Religion and the Morality of the Market: Anthropological Perspectives (Cambridge University Press, 2017) intervenes in these debates by showing how neoliberal market practices engender new forms of religiosity, and how religiosity shapes economic actions. Daromir Rudnyckyj, one of the volumes editors, is Associate Professor of anthropology at the University of Victoria.Hillary Kaell co-hosts NBIR and is Associate Professor of Religion at Concordia University in Montreal, Canada.

If you are an enthusiast of The Cheese and the Worms (1976), The Great Cat Massacre (1984), or The Return of Martin Guerre (1983), then Michael Wintroub‘s The Voyage of Thought: Navigating Knowledge Across the Sixteenth-Century World (Cambridge University Press, 2017) is a must read. Simply put, this is a...

Alessandro Duranti is Distinguished Professor of Anthropology at UCLA, where he served as Dean of Social Sciences from 2009-2016. In his book The Anthropology of Intentions: Language in a World of Others (Cambridge University Press, 2015), Duranti explores the relevance of intentions in making sense of what others say reflecting the range of his intellectual curiosity: from analytic and continental philosophical foundations of the concept of intentionality to political discourse in Samoa and the U.S., anthropologists’ accounts of the opacity of other minds in Pacific societies, and the embodiment of intentions in jazz improvisation.Duranti takes up the stalled opposition between, on the one hand, analytic philosophy of language–which tends towards individualistic conceptions of intentions–and, on the other hand, linguistic anthropology–which rejects this armchair universalizing, offering counterexamples of contexts where inner states are not socially salient. In making the case for a continuum of intentionality, he offers a way to reconcile this opposition: the salience of intentions varies across individuals and cultures, and with it, the social and linguistic elaboration of being-in-the-world varies too.For Duranti, intentionality is an irreducibly intersubjective phenomenon: an individual’s ostensible, performed, and uniquely conceived meaning is always in tension with the meaning interpreted and evaluated by a community, whether present or not. We are not just beings in the world: we always exist in a world of others. This intersubjective tension undergirds the social construction of, for example, authenticity and responsibility in politics, the ability to be an active listener in music, and the translation of a concept from one social world to another. This interview discusses The Anthropology of Intentions in relation to Duranti’s wide-ranging academic career, up to and including his recent sabbatical excursions into the ancient Greek world in search of the origins of the notions of intention, mind, and soul.[Afterword. Alessandro Duranti contributed to a special edition of Journal of Ethnographic Theory (Vol 7, No 2, 2017) in which he discusses ideas we talked about in the podcast. You can find it here.]John Weston is an Associate Lecturer in Applied Linguistics at Queen Mary University of London. His research focuses on the relationships between language, knowledge and ethics. He can be reached at j.weston@qmul.ac.uk.

Contemporary conversations and debates over Confederate monuments underline how memory-making and the legacies of U.S. slavery and the Civil War remains raw and highly contested in public discourse. In her new book, The Weeping Time: Memory and the Largest Slave Auction in American History (Cambridge University Press, 2017), Anne C. Bailey, an associate professor of history and Africana studies at Binghamton University SUNY, tells the story of the largest slave auction in U.S. history. In March 1859, the Butler Plantation estates in Georgia sold approximately 400 enslaved persons in a two-day period. Bailey uncovers the lives of enslaved people before and after their sale at the auction, offering a gripping narrative of the event and the people involved through the use of oral histories, journalistic accounts of the auction, and the papers of the Butlers. Bailey’s book pushes readers to think about how the traditional historical narrative treats slavery, specifically by considering slavery’s ongoing impact on modern-day descendants and their families.In this episode of New Books in African American Studies, Anne Bailey discusses The Weeping Time and the role of the auction block in shaping the memory and meaning of slavery from the antebellum era to the present day. Bailey emphasizes the power of family in crafting the meaning of freedom in the Reconstruction era and beyond. She also discusses the importance of the democratization of memory and its influence in her current work. The Weeping Time presents the auction block as a lens through which to analyze this traumatic chapter in U.S. history as well as examine the resilience of enslaved people and their descendants in recovering familial bonds and histories.Samantha Bryant is a Ph.D. candidate in history at University of Nebraska-Lincoln. Her research, writing, and teaching focuses on twentieth-century U.S. history, U.S. cultural history, African American history and politics, and gender and sexuality studies. She is currently working on her dissertation, which explores the tangled and contested history of a 1960s rape case that took place in her hometown of Lynchburg, Virginia. You can reach her at sbryant21@huskers.unl.edu.

The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In Corporate Islam: Sharia and the Modern Workplace (Cambridge University Press, 2017), Patricia Sloane-White builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious.Patricia Sloane-White joins New Books in Southeast Asian Studies to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere.Listeners of this episode may also be interested in:Iza Hussin, The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim StateMeredith Weiss, Student Activism in Malaysia: Crucible, Mirror, SideshowNick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au

In her inspiring new book, Muslim Women’s Quest for Justice: Gender, Law and Activism in India (Cambridge University Press, 2017), Mengia Hong Tschalaer charts the strivings and creative struggles of Muslim women’s organizations in contemporary North India for gender justice. Carefully historicized and brimming with nuanced analysis, this book shows the discursive and political strategies through which overlapping and at times competing women’s organizations navigate a contested and complicated public sphere, as they seek to curate a gender emancipatory understanding of Islam. The major strength of this book is the way it presents a vivid picture of the quest for gender justice on the ground, leavened by such critical processes as the composition of gender-just nikah-namas. This important book will engage the interests of a range of scholars and courses on Islam, gender, South Asia, and Islamic law and society.SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome.

Cuba’s Isle of Pines has a curious history. In the early twentieth century, hundreds of Americans moved there, hoping to get rich as citrus growers and hoping that one day the island would become part of the United States. Michael E. Neagle‘s new book, America’s Forgotten Colony: Cuba’s Isle of Pines (Cambridge University Press, 2016) tells their stories, and in so doing uncovers a little known history of imperial ambiguity, good and bad neighbors, new hotels and shattered dreams.

When is war justified? What makes a just war?These are difficult questions to answer, but particularly so for Christians, followers of Jesus, who suffered violence without responding in kind. One philosopher-theologian who wrestled with these issues was Thomas Aquinas. Dr. Gregory Reichberg, research professor at the Peace Research Institute Oslo, explores this subject in his new book Thomas Aquinas on War and Peace (Cambridge University Press, 2017).Not only does this work do an excellent job in probing in an accessible yet deep way Aquinas understanding of just war, Reichberg both reveals aspects of Aquinas thought on war that are rarely examined, such as the connection between the cardinal virtue of fortitude and military service, and connects Aquinas and the just war tradition to contemporary debates about the waging of war. This book is highly recommended for anyone interested in this subject, and it has something to say both to people largely unfamiliar with it, as well as those who have studied the subject at length.

It’s true that Western “intellectuals” have not always been wrong about dictators fighting for a supposedly “brighter future,” usually (though not always) of the non-capitalist variety. Nonetheless, as Paul Hollander well shows in his readable, relevant book From Benito Mussolini to Hugo Chavez: Intellectuals and a Century of Political Hero Worship (Cambridge University Press, 2016), they have been wrong often enough to make one wonder if there is some sort of elective affinity between “deep thinkers” and despots promising to make the world a much, much better place. According to Hollander, there is. I won’t spoil the story for you (you should read the book), but it’s enough to make you think twice (or thrice) about anything Noam Chomsky or any would-be Noam Chomsky has to say about Hugo Chavez or any would-be Hugo Chavez.

In the age of the railroad, social movements, revivals, and campaigns for political office spread like wildfire across the United States. Leaders and their surrogates could go travel faster than ever before, even as industrial capitalism overthrew the public and private relationships of a previous era. As would-be movement leaders discovered their growing power to reach a national audience, their experience speaking to gathered crowds in city after city and town after town produced a new style of public address. Jeremy C. Young‘s The Age of Charisma: Leaders, Followers, and Emotions in American Society, 1870-1940 (Cambridge University Press 2017), traces the history of that new style from the theoretical foundation laid down by its forbears in the 1840s, through the battles over charisma’s power at the height in the early 1900s, to its eventual decline as a new technology, radio, again flipped the script on what it meant to address a national audience. The Age of Charisma is a fascinating history of a period in which followers came to believe in their right to an emotional connection to their leaders, something that we could not imagine our democracy without today.Between theorists and writers like Gustave Le Bon, who urged that charismatic leaders use their powers of persuasion and control to shape society for the better, and William James, who pushed back and urged for an understanding of crowds as intellectual bodies of people whose role in a movement is the flowering of their agency and personal power, leaders like Theodor Roosevelt, Woodrow Wilson, Eugene Debs, and Billy Sunday worked to win souls and elections using the style and techniques that were pioneered by James Rush and Henry Ward Beecher. Thomas Carlyle’s ideas, reaching the US in 1841, that following noble heroes ennobles the self and society, echoed down the years in the soul-saving work of revivalists like Charles Finney and the efforts of social reformers to harness the power of charisma to draw followers into the fight for social change. The suspicion of others, like Ralph Waldo Emerson, who saw nobility in individual self-reliance over and against collective commitment to shared purpose, served to stoke the fears of many that charisma would be put to nefarious ends as magnetic leaders reduce their hysterical followers to instruments of their seductive will.Using a wealth of archival work, synthesizing decades of original newspaper reporting, early photography, and personal testimony, and delving into collections of follower testimonies in journals, letters, and more, Young explores both the perspectives of leaders who harnessed the power of charisma for their cause, and the experience of following charismatic leaders as an American in the early twentieth century. Young’s research overturns our expectations about how leaders and followers saw themselves, their relationships, and their place in an unstable political, economic, and religious landscape. All told, The Age of Charisma provides a rich and detailed picture of the effects of charismatic leadership, and of the people who followed them, on the present and future shape of American society.Carl Nellis is an academic editor and writing instructor working north of Boston, where he researches contemporary American community formation around appropriations of medieval European culture. You can learn more about Carl’s work at carlnellis.wordpress.com.