Exchanges: A Cambridge UP Podcast

It was a year that at times left Lyndon Johnson feeling as though he was living in a continuous nightmare. Yet as Kyle Longley describes in his book LBJ’s 1968: Power, Politics, and the Presidency in America’s Year of Upheaval (Cambridge University Press, 2018), it was one in which he continued to engage with the many challenges confronting his presidency as he finished his term in office. That it would be his last year as president was not certain at the beginning of it, as he was expected by everyone to run for another term in the upcoming presidential election. Yet as Longley explains, health concerns and the divisions caused by the Vietnam War led Johnson to contemplate announcing during the State of the Union address that he would not seek another term. Even after he made his decision official in March, he continued to pursue an ambitious agenda that included new Great Society legislation, arms negotiations with the Soviets, and the nomination of his friend Abe Fortas as the next chief justice of the Supreme Court. Longley shows how a combination of Johnson’s lame duck status and events beyond his control often combined to frustrate his intentions, while his desire to avoid a scandal by not publicizing information about the Nixon campaign’s interference in the ongoing negotiations to end the war in Vietnam only paved the way for the even greater political crises in his successor’s administration.

What can be learned about the Soviet Union by viewing it through an environmental lens? What would an environmental history teach us about power in the Soviet system? What lessons can be drawn from the environmental experience of Soviet communism? These are just some of the questions motivating historian Andy Bruno‘s book, The Nature of Soviet Power: An Arctic Environmental History (Cambridge University Press, 2016). The book is the first to consider nature and the environment as actor and participant, rather than passive subject, in Soviet history. It traces the history of economically driven environmental change on the northern Kola Peninsula, covering the construction of railroads, phosphate mining, reindeer farming, nickel and copper smelting, and energy industries, from the Imperial period to the post-Soviet era. The Nature of Soviet Power shows how nature shaped, and was shaped by, the Soviet system, and sees Soviet environmental history as part of the global pursuit for unending economic growth amongst modern states.

Prior to the wave of protests in 2017 supporting immigrants in the US, there were the protests of 2006. That spring, millions of Latinos and other immigrants across the country opposed Congressional action hostile to immigrants. These protesters participated in one of the largest movements to defend immigrant and civil rights in US history. In Latino Mass Mobilization: Immigration, Racialization, and Activism (Cambridge University Press, 2017), Chris Zepeda-Millan surveys the strategies and impacts of this unprecedented wave of protests, focusing on the unique local, national, and demographic dynamics, as well as the role of the ethnic media. Latino Mass Mobilization is an important addition to contemporary debates regarding immigration policy, social movements, and immigrant rights activism in the US and elsewhere.Zepeda-Millan is assistant professor of comparative ethnic studies and Chicano/Latino Studies at UC Berkeley.

In his new book, Dancing in the Blood: Modern Dance and European Culture on the Eve of the First World War (Cambridge University Press, 2017), Edward Ross Dickinson charts the development of modern dance in the turbulent decades of the early twentieth century. Arguing that modern dance provided the aesthetic tools to address the central features of modernity, Dickinson illustrates its impact on Euro-American cultural life, as well as on ideas about gender, nation, race, science, spirituality, and selfhood. Furthermore, he ties the development of modern dance to the emergence of mass culture and the work of marketing modernity. As becomes evident in his analysis, these ideas were fraught with contradictions as modern dance was seen to be both chaste and sexual, scientific and spiritual, universal yet grounded in racial difference. Dancing in the Blood thus provides fascinating insight into the development of modern dance, not only as an artistic genre but as part of the larger project of modernity.Edward Ross Dickinson is Professor in History at UC, Davis. He received his PhD from UC, Berkeley, and has taught at Victoria University in Wellington, New Zealand and the University of Cincinnati, Ohio. His research interests include the history of social policy, especially in the German child welfare system, and welfare policy in New Zealand; the history of sexuality in late nineteenth and early twentieth century Central Europe; and debates about sexuality, sexual morality and sexual radicalism in Europe and the US. He is completing a book-length interpretive essay on the history of the world in the long twentieth century, which will appear in 2018. 

The author of this book, David Hopkin, is Professor of European Social History at Hertford College, Oxford. He is also my brother. However, I’m not featuring him on New Books in Folklore because of some misguided sense of nepotism, but rather because although he is historian by training, he is a folklorist by vocation. This duality is amply evident in his book Voices of the People in Nineteenth-Century France (Cambridge University Press, 2017) in which he explicitly states that he is proselytizing for a folkloric turn within the discipline of history. As he explains in his introduction, this turn essentially makes two demands of historians. Firstly, I want them to consider oral literature such as tales and songs as appropriate sources for historical analysis; secondly I want to acquaint them with those aspects of post-war folklore scholarship that provide powerful methodologies for understanding popular culture.The bulk of the book is then given over to a series of case studies in which Hopkin practices what he preaches as he mines folklore collections for material which he then examines and interprets in order to shed light on the lives of ordinary people. The chapter titles indicate his chosen subjects: “Storytelling in a Maritime Community: Saint-Cast, 1879-1882,” “The Sailors Tale: Storytelling on Board the North Atlantic Fishing Fleet,” “Love Riddles and Family Strategies in the Dyemans of Lorraine,” “Storytelling and Family Dynamics in an Extended Household: The Briffaults of Montigny-aux-Amognes,” “Work Songs and Peasant Visions of the Social Order” and “The Visionary World of the Vallave Lacemaker.” His interpretations of the archival records offer ideas about how the folk were able to challenge authority figures from a position of safety, negotiate inequalities within their own families, maintain communal bonds despite often trying conditions, and achieve strategic marital alliances. More broadly, he shows how traditional oral forms stories, songs and riddles—provided viable mechanisms through which the poor were able to assert some degree of control over their own destinies.Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University.

In Jews and Leftist Politics: Judaism, Israel, Antisemitism and Gender (Cambridge University Press, 2017), Jack Jacobs, Professor of Political Science at John Jay College and the Graduate Center, City University of New York, has assembled a hugely impressive selection of scholars to delve into varied topics related to Jews and Leftists politics. The volume is characterised by judicious appraisals made by respected authorities and sheds considerable light on contentious themes.Max Kaiser is a PhD candidate at the University of Melbourne. He can be reached at kaiser@student.unimelb.edu.au.

Colleen Murphy’s new book, The Conceptual Foundations of Transitional Justice (Cambridge University Press, 2017), argues that attaining some degree of justice is possible in nations transitioning to democratic states. There are many historical instances of nations whose citizens take action to change the nature of their regime from one of authoritarianism to democracy. Whether from France in the 1790s to Eastern Europe and Russia in the 1990s, the challenges facing new leaders to look to the future while accounting for the past can be daunting. Murphy argues that transitions need some degree of justice in order to be successful and she seeks to identify the key elements of just transitions. Murphy notes that a just result can take different forms, because of differences in culture, traditions, and the nature of the old regime. She further notes that transitional justice is not as clear and definitive as more familiar forms of justice, such as the retributive justice of the criminal law or the corrective justice of tort law. Instead, transitional justice involves degrees of accountability for wrongdoers and degrees of compensation and recognition for victims. The tools of transitional justice can include amnesties, criminal trials, memorials, truth and reconciliation commissions or reparations. Accordingly, not everyone in the society will be satisfied with the punishment, if any, meted out to perpetrators and the recognition given to victims may seem incomplete or insufficient. Nevertheless, in order to achieve a society-wide transition to a morally improved regime, traditional notions of justice may remain unsatisfied or incomplete.

The work of sociologist Norbert Elias has had a renaissance in recent times, with Steven Pinker, among others, using it to argue that interpersonal violence has declined globally as states have expanded and subdued restless populations. In Violence and the Civilising Process in Cambodia (Cambridge University Press, 2015), Roderic Broadhurst and his co-authors Thierry and Brigette Bouhours bring the declinist thesis to Southeast Asia. Coupling Elias’s approach with criminological theory, Broadhurst and the Bouhours argue that Cambodia’s experience over a 150 years is broadly consistent with what Elias found in Europe: that by monopolising force, generating chains of interdependence, and sensitising people to violence, states have an overall civilising effect. This is a startling and counterintuitive finding for a country whose name was not so long ago synonymous with genocide. But, Broadhurst and co-authors explain, the civilizing process is not linear. Asia like Europe has had its decivilising periods, and it might yet have some more. The overall trend, nevertheless, is away from violence and towards civility.Roderic Broadhurst joins New Books in Southeast Asian Studies to talk about state violence versus interpersonal violence, French colonial administration, postcolonialism and modernity, Sihanouk and the Khmer Rouge, Hun Sen and authoritarianism, and the challenges of doing historical sociology across multiple regime types and periods.You may also be interested in:Astrid Noren-Nilsson, Cambodia’s Second Kingdom: Nation, Imagination, and Democracy Abram de Swaan, The Killing Compartments: The Mentality of Mass Murder Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au.

Today we spoke to Gregory Mann about his book From Empires to NGOs in the West African Sahel: The Road to Non-Governmentality (Cambridge University Press, 2014). Gregory Mann investigates how the effectiveness of government institutions declined in the years following the independence of nation-states of the West African Sahel and gave way to a state of non-governmentality. Rather than presenting a linear explanation of this decline, Mann describes instances in which one can see its multiple roots and intricate evolution. These stories describe the activities of anticolonial leaders and intellectuals during the waning years of the colonial empire and its immediate aftermath, debates over the status of migrants and immigration within the Sahel and to France, the arrival of NGOs in light of governments inability to address the drought and famine that afflicted the Sahel between 1973 and 1974 and, finally, the role human rights organizations in the handling of Saharan prisons. By telling these stories Mann illustrates how current understandings of government decline as the result of either neocolonial or neoliberal interventions are both misguided and insufficient and sets the stage for a more nuanced debate about the role of the state in Africa that goes beyond its brief post-colonial past.Gregory Mann is Professor of History at Columbia University. He specializes on the history of French West Africa.Esperanza Brizuela-Garcia is Associate Professor in History at Montclair State University. She specializes in modern intellectual history of Africa, historiography, World history and Philosophy of History. She is the co-author of African Histories: New Sources and New Techniques for Studying African Pasts (Pearson, 2011).

Andrew R. Lewis is the author of the new book, The Rights Turn in Conservative Christian Politics: How Abortion Transformed the Culture Wars (Cambridge University Press, 2017). Lewis is assistant professor of political science at the University of Cincinnati and is the book review editor at the journal of Politics & Religion. Following up on recent podcasts with Daniel Bennett and Christopher Baylor, The Rights Turn demonstrates a transformation of American politics with the waning of Christian America. As opposed to conservatives focusing on morality and liberals on rights, both sides now emphasize rights-based arguments to win policy battles and build support. Based on historical and quantitative data, Lewis analyzes evangelical advocacy and public opinion related to abortion, free speech, and the death penalty. He shows how rights claims have been used to protect evangelicals, whose cultural positions are increasingly in the minority.Heath Brown, associate professor, City University of New York, John Jay College and CUNY Grad Center, hosted this podcast. Please rate the podcast on iTunes and share it on social media.