New Books in Early Modern History

Marianne Hem Eriksen (Associate Professor, School of Archaeology and Ancient History, University of Leicester) speaks with Michèle Hayeur Smith (Research Associate, Haffenreffer Museum of Anthropology, Brown University) about Smith's recent book, The Valkyries’ Loom: The Archaeology of Cloth Production and Female Power in the North Atlantic (University Press of Florida, 2020).Textile production across the north Atlantic rested in the hands of women for centuries. Even the Valkyries participated, although those mythical Norse maidens who collect dead warriors on the battlefield, have been depicted in Njál's Saga, in the poem, The Darraðarljóð --weaving “men’s fates” on a ‘broad loom of Slaughter’. Closely tied with women’s magic and reproductive powers, cloth served as a ‘second skin’ of protection and cultural distinction. The work of spinning yarn and weaving cloth acquired symbolic associations with creation and destruction long ignored by researchers. In this ambitious analysis, Hayeur Smith unites literary, historical, and archaeological sources to investigate both the meaning and the material remains of cloth production across the Norse settlements of the North Atlantic from Scotland to Greenland. She examines the archaeological remains of textiles and weaving technologies, finding evidence that women’s work intersected with family roles, social hierarchies, religious ideals, colonialism, domestic economies and export trade. Incorporating a wide range of methodologies, Hayeur Smith persuasively argues that textiles reveal the remarkable ethnic and technological diversity that characterized communities across the North Atlantic, while changes in production register climate change and social transformation. Women produced vaðmál, cloth currency that provided the foundation of Iceland’s economy from the early medieval era through the seventeenth century. Join us for this conversation about the warp and weft of women’s work across centuries in the Norse world of the North Atlantic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Japan's Private Spheres: Autonomy in Japanese History, 1600-1930 (Brill, 2021) traces the shifting nature of autonomy in early modern and modern Japan. In this far-reaching, interdisciplinary study, W. Puck Brecher explores the historical development of the private and its evolving relationship with public authority, a dynamic that evokes stereotypes about an alleged dearth of individual agency in Japanese society. It does so through a montage of case studies. For the early modern era, case studies examine peripheral living spaces, boyhood, and self-interrogation in the arts. For the modern period, they explore strategic deviance, individuality in Meiji education, modern leisure, and body-maintenance. Analysis of these disparate private realms illuminates evolving conceptualizations of the private and its reciprocal yet often-contested relationship to the state.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing. Learn more about your ad choices. Visit megaphone.fm/adchoices

Linda Colley is a luminary in the fields of British and imperial history, and the Shelby M. C. Davis 1958 Professor of History at Princeton University. Her captivating new book The Gun, the Ship, and the Pen: Warfare, Constitutions, and the Making of the Modern World (Liveright, 2021) narrates a sweeping global history of written constitutions from the 18th to the 21st century. Bold, imaginative, and strikingly original, it challenges established accounts and uncovers the close connection between constitution-making and warfare. Colley brings to the fore historiographically neglected sites and actors, from Catherine the Great to Sierra Leone's James Africanus Beale Horton and Tunisia's soldier-constitutionalist Khayr-al-Din. The monograph focuses on the myriad ways in which constitutions crossed boundaries and intersected with wider political, cultural, and socioeconomic forces in all corners of the globe. By displaying both the emancipatory and the repressive effects of modern constitutions, The Gun, the Ship, and the Pen retells the serpentine story of successful and failed attempts to redefine the functions and limits of state governments.   Vladislav Lilic is a doctoral candidate in Modern European History at Vanderbilt University. Learn more about your ad choices. Visit megaphone.fm/adchoices

Boston, Philadelphia, London...Fort Loudon, PA. One of these places is not usually included when imagining the crucial scenes of the American Revolution. In Frontier Rebels: The Fight for Independence in the American West, 1765-1776 (W. W. Norton, 2018), Dr. Patrick Spero argues that the early West was just as important to the unfolding American Revolution as events in imperial centers and colonial cities. Spero, Librarian and Director for the American Philosophical Society in Philadelphia, tells the story of the imperial crisis through several Western characters: Ottawa and pan-Indigenous leader Pontiac, Irish trader and diplomat George Croghan, and settlers James and William Smith, among others. In this narrative driven book, Spero describes how Smith and the so-called Black Boys articulated fears, rooted in anti-Native racism, that predated and motivated arguments for independence on the eastern seaboard years before anyone threw tea in Boston Harbor. When viewed from the West, the American Revolution seems less noble and high minded, and far dirtier, more violent, and perhaps more revolutionary, than the story most Americans know.Dr. Stephen R. Hausmann is an assistant professor of history at the University of St. Thomas in Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Historians of the Enlightenment have studied the period’s substantial advances in world cartography, as well as the decline of utopia imagined in geographic terms. Literary critics, meanwhile, have assessed the emerging novel’s realism and in particular the genre’s awareness of the wider world beyond Europe. Jason Pearl unites these lines of inquiry in Utopian Geographies and the Early English Novel (University of Virginia Press, 2014),arguing that prose fiction from 1660 to 1740 helped demystify blank spaces on the map and make utopia available anywhere. This literature incorporated, debunked, and reformulated utopian conceptions of geography.Reports of ideal societies have always prompted skepticism, and it is now common to imagine them in the future, rather than on some undiscovered island or continent. At precisely the time when novels began turning from the fabulous settings of romance to the actual locations described in contemporaneous travel accounts, a number of writers nevertheless tried to preserve and reconfigure utopia by giving it new coordinates and parameters.Margaret Cavendish, Aphra Behn, Daniel Defoe, Jonathan Swift, and others told of adventurous voyages and extraordinary worlds. They engaged critically and creatively with the idea of utopia. If these writers ultimately concede that utopian geographies were nowhere to be found, they also reimagine the essential ideals as new forms of interiority and sociability that could be brought back to England. Questions about geography and utopia drove many of the formal innovations of the early novel. As this book shows, what resulted were new ways of representing both world geography and utopian possibility.Akash Ondaatje is a Research Associate at Know History. He studied at McGill University (B.A. History) and Queen’s University (M.A. History), where he researched human-animal relations and transatlantic exchanges in eighteenth-century British culture. Contact: 17amo2@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoices

John Calvin was known foremost for his powerful impact on the fundamental doctrines of Protestantism, and his biblical interpretation continues to attract interest and inquiry. Calvin, the Bible, and History investigates Calvin's exegesis of the Bible through the lens of one of its most distinctive and distinguishing features: his historicizing approach to scripture. Barbara Pitkin here explores how historical consciousness affected Calvin's interpretation of the Bible, sometimes leading him to unusual, unprecedented, and occasionally controversial exegetical conclusions. Through several case studies, Pitkin explores the multi-faceted ways that historical consciousness was interlinked with Calvin's interpretation of biblical books, authors, and themes, analyzing the centrality of history in his engagement with scripture from the Pentateuch to his reception of the apostle Paul. First establishing the relevant intellectual and cultural contexts, Pitkin situates Calvin's readings within broader cultural trends and historical developments, demonstrating the expansive impact of Calvin's concept of history on his reading of the Bible. Calvin, the Bible, and History (Oxford UP, 2020) reveals the significance of his efforts to relate the biblical past to current historical conditions, reshaping an earlier image of Calvin as a forerunner of modern historical criticism by viewing his deep historical sensibility and distinct interpretive approach within their early modern context.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Often referred to as “the Russian Leonardo”, religious philosopher and Orthodox parish priest Pavel Florensky was a pivotal figure in the Russian religious renaissance at the turn of the 20th century. In Visual Thought in Russian Religious Philosophy: Pavel Florensky's Theory of the Icon (Routledge 2019), art historian Clemena Antonova (Research Director at Eurasia in Global Dialogue, Institute for Human Sciences in Vienna) challenges prevailing readings of Florensky’s oeuvre, presents an analysis of the thinker’s theory of pictorial space in the icon, and argues for the relevance of his thought to contemporary debates on religion and secularism. In this interview we discuss the religious and pictorial turn in contemporary modernity, the clash between Russian Orthodox clergy and theologians and religious philosophers in the early 20th century, the influence of St. Gregory Palamas on Florensky and his contemporaries, the Slavophile roots and fin-de-siecle manifestations of the theory of full unity, the limits of Florensky’s work in art history, and the challenges that contemporary scholars of Russian religious thought encounter when confronting its problematic aspects. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Enlightenment: The Pursuit of Happiness, 1680-1790 (Harper, 2021) is a magisterial history that recasts the Enlightenment as a period not solely consumed with rationale and reason, but rather as a pursuit of practical means to achieve greater human happiness. One of the formative periods of European and world history, the Enlightenment is the fountainhead of modern secular Western values: religious tolerance, freedom of thought, speech and the press, of rationality and evidence-based argument. Yet why, over three hundred years after it began, is the Enlightenment so profoundly misunderstood as controversial, the expression of soulless calculation? The answer may be that, to an extraordinary extent, we have accepted the account of the Enlightenment given by its conservative enemies: that enlightenment necessarily implied hostility to religion or support for an unfettered free market, or that this was “the best of all possible worlds”. Ritchie Robertson goes back into the “long eighteenth century,” from approximately 1680 to 1790, to reveal what this much-debated period was really about. Robertson returns to the era’s original texts to show that above all, the Enlightenment was really about increasing human happiness – in this world rather than the next – by promoting scientific inquiry and reasoned argument.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

How did Geluk Buddhism become the most widespread school of Tibetan Buddhism in Inner Asia and beyond? In Building a Religious Empire: Tibetan Buddhism, Bureaucracy, and the Rise of the Gelukpa (University of Pennsylvania Press, 2020), Brenton Sullivan reveals the compulsive efforts by Geluk lamas and "Buddhist bureaucrats" (bla dpon) in the early modern period to prescribe and control a proper way of living the life of a Buddhist monk and to define a proper way of administering the monastery. Using monastic constitutions (bca' yig) and rare manuscripts dating primarily to the eighteenth century collected from research trips to Tibet and Mongolia, Sullivan shows that Geluk monasteries regulated scholastic curricula, liturgical sequences, financial protocols, and so on. These documents also appeal to notions of "impartiality" and "the common good," revealing a kind of preoccupation with rationalization and bureaucratic techniques normally associated with state-making.Sullivan points out that unlike with leaders of other schools of Tibetan Buddhism, Geluk lamas devoted an extraordinary amount of time to the institutional framework within which aspects of monastic life would take place. He argues in Building a Religious Empire that "this privileging of the monastic institution fostered a common religious identity that insulated it from nationalism along the lines of any specific religious leader, practice, or doctrine."Sullivan also reminds us that the remarkable success of Geluk Buddhism's spread to various places in Inner Asia can also be attributed to the mobility of monks and lamas, which "both ensured a degree of uniformity among Geluk monasteries and was facilitated by that uniformity." This mobility facilitated the creation of a system of overlapping networks and loyalties that collectively made up the Geluk school across Tibet and Mongolia. Mobility was also an important part of the Geluk lamas' administrative duties. Sullivan identifies that the Geluk school was "polycephalous," or "multi-headed," and "hydra-headed" at the same time, for it did not rely on a single lama or monastic seat for promoting and maintaining its teachings and organization but on a proliferation of such lamas in various monastic centers that are also regenerative.  Daigengna Duoer is a Ph.D. student at the Religious Studies Department, University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoices

Though poverty and vagrancy as social phenomena greatly preoccupied authorities of Colonial Mexico, the social and individual lives of vagabonds and strangers of Spanish American early modernity remain elusive to the historian. In his new book, Fugitive Freedom: The Improbable Lives of Two Impostors in Late Colonial Mexico (University of California Press, 2021), William B. Taylor uncovers the fascinating stories of two wanderers in Colonial Mexico. Joseph Aguayo and Juan Atondo were priest impersonators and serial liers whose lives of deceit are recorded in archives of the Spanish Inquisition. Through their encounters with ecclesiastical authorities, Taylor shows how these two common men navigated colonial law, subversively shaped their identity in Mexican society as Spanish rule was coming to an end. How do we make sense of historical agents such as Aguayo and Atondo who have left few traces in the archive? Taylor turns to literary sources, specifically to Spanish picaresque novels. By engaging social history with works such as Mateo Alemán's Guzmán de Alfarache, Francisco de Quevedo's La vida del buscón and José Joaquín Fernández de Lizardi's El periquillo sarniento, Fugitive Freedom considers these cases through the lens of the cultural myth of the pícaro.William B. Taylor is Muriel McKevitt Sonne Professor Emeritus of Latin American History, University of California Berkeley.Daniela Gutierrez is a PhD candidate at the University of Chicago Learn more about your ad choices. Visit megaphone.fm/adchoices