New Books in Early Modern History

John Calvin in Context (Cambridge UP, 2019) offers a comprehensive overview of Calvin's world. Including essays from social, cultural, feminist, and intellectual historians, each specially commissioned for this volume, the book considers the various early modern contexts in which Calvin worked and wrote. It captures his concerns for Northern humanism, his deep involvement in the politics of Geneva, his relationships with contemporaries, and the polemic necessities of responding to developments in Rome and other Protestant sects, notably Lutheran and Anabaptist. The volume also explores Calvin's tasks as a pastor and doctor of the church, who was constantly explicating the text of scripture and applying it to the context of sixteenth-century Geneva, as well as the reception of his role in the Reformation and beyond. Demonstrating the complexity of the world in which Calvin lived, John Calvin in Context serves as an essential research tool for scholars and students of early modern Europe.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in history at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Duplex Regnum Christi: Christ's Twofold Kingdom in Reformed Theology (Brill, 2020), Jonathon D. Beeke surveys the development of thinking among early modern Reformed theologians about the relationship between religion and civil government. Taking cues from Calvin, but showing how the Reformed tradition variegates around his contribution, Beeke shows how the medieval ideas of two cities and two swords were brought into the "two kingdoms" ideas of the earlier magisterial reformers, and how later generations of protestants, especially among the Reformed, preferred to refer in the singular to the "two-fold kingdom" of Christ. Beeke's new work promises to add significant historical light to recent discussions among protestant theologians as to the relationship between church and state. What kinds of government did early modern Reformed theology prefer? Why was Calvin consistent in arguing that heretics who disturbed public peace should face the ultimate sanction? And why were these views so normative among Reformed thinkers - and for so long?Crawford Gribben is a professor of history at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

A new approach to puritan studies has been emerging in recent decades, but until now, no single volume has tried to gather in a comprehensive way the new histories of this literature. In A History of American Puritan Literature (Cambridge UP, 2020), edited by Kristina Bross and Abram Van Engen, eighteen leading scholars in the field help to mark a turning point in our understanding of the literary cultures of the American puritans, even as the publication of this volume signals 400 years since the Mayflower landing. This new approach is geographically and thematically broader than previous generations of similar literary histories. It is increasingly clear that the literatures emerging from early modern puritans were not written in a vacuum. More attention is being paid to the Caribbean, European, and global influences on the production of puritan texts. And with this expanded geography, a new generation of scholars are moving beyond some of the more well-covered themes, such as typology and the jeremiad, and reading the old texts with new questions: What does American Puritan literature tell us about early American attitudes toward gender, the environment, and science, to list only a few of the themes covered. Tune in to hear the editors of this volume describe this brilliant collection of scholarship.Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Plato and the Mythic Tradition in Political Thought (Harvard UP, 2020) is an ambitious reinterpretation and defense of Plato’s basic enterprise and influence, arguing that the power of his myths was central to the founding of philosophical rationalism.Plato’s use of myths—the Myth of Metals, the Myth of Er—sits uneasily with his canonical reputation as the inventor of rational philosophy. Since the Enlightenment, interpreters like Hegel have sought to resolve this tension by treating Plato’s myths as mere regrettable embellishments, irrelevant to his main enterprise. Others, such as Karl Popper, have railed against the deceptive power of myth, concluding that a tradition built on Platonic foundations can be neither rational nor desirable.Tae-Yeoun Keum challenges the premise underlying both of these positions. She argues that myth is neither irrelevant nor inimical to the ideal of rational progress. She tracks the influence of Plato’s dialogues through the early modern period and on to the twentieth century, showing how pivotal figures in the history of political thought—More, Bacon, Leibniz, the German Idealists, Cassirer, and others—have been inspired by Plato’s mythmaking. She finds that Plato’s followers perennially raised the possibility that there is a vital role for myth in rational political thinking.Tejas Parasher is Junior Research Fellow in Political Thought and Intellectual History at King’s College, University of Cambridge. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the mid-sixteenth century, English reformers invited a group of continental Protestant refugees to London and surrounding provinces. The ecclesiastical authorities allowed them liberty to establish their own churches with relatively little oversight by the English church. These "Stranger Churches," many of whom still maintained close ties to their friends and families in the Low Countries, faced internal tensions about how to relate to the political and religious upheavals that would transform the Netherlands. In Shaping the Stranger Churches: Migrants in England and the Troubles in the Netherlands, 1547–1585 (Brill, 2020), Silke Muylaert traces the saga of how tensions back home agitated internal conflicts among these refugee churches. In her expertly researched study, Muylaert challenges the existing narratives of the Strangers' relations to the Dutch revolt and reformation. By paying closer attention to the disagreements among the Strangers in England, Muylaert suggests that these Protestant refugees were far from united or "radicalized" in their attitudes toward religious Reformation and political violence. Ryan David Shelton (@ryoldfashioned) is a social historian of British and American Protestantism and a PhD researcher at Queen’s University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Artemisia Gentileschi is by far the most famous woman artist of the premodern era. Her art addressed issues that resonate today, such as sexual violence and women’s problematic relationship to political power. Her powerful paintings with vigorous female protagonists chime with modern audiences, and she is celebrated by feminist critics and scholars.Artemisia Gentileschi and Feminism in Early Modern Europe (Reaktion Books, 2020) breaks new ground by placing the artist in the context of women’s political history. Mary D. Garrard, noted Gentileschi scholar, shows that the painter most likely knew or knew about contemporary writers such as the Venetian feminists Lucrezia Marinella and Arcangela Tarabotti. She discusses recently discovered paintings, offers fresh perspectives on known works, and examines the artist anew in the context of feminist history. This beautifully illustrated book gives for the first time a full portrait of a strong woman artist who fought back through her art.Allison Leigh is Assistant Professor of Art History and the SLEMCO/LEQSF Regents Endowed Professor in Art & Architecture at the University of Louisiana at Lafayette. Her research explores masculinity in European and Russian art of the eighteenth through the early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

Suzanne L. Marchand's new book Porcelain: A History from the Heart of Europe (Princeton University Press, 2020) balances several histories at once through the story of a single commodity. Rather than a history of art or aesthetics per se—though it certainly touches style and artists— Porcelain is at once a business history of mercantile productions, a history of chemistry at the dawn of modern industry, and a history of aristocratic consumption of porcelain as these stories open into an economic history of globalized markets, as well as a social history of sorts of Central Europe’s fledgling bourgeois and lower-class consumer public. Marchand traces these interlocking stories across three centuries, from the first European firing of porcelain in 1708 under the supervision of Johann Friedrich Böttger to the present day, where contemporary tastes threaten to consign the white tableware of Europe’s past to the flea markets of today. Porcelain in Marchand’s hands acts as something like an objet de memoire, to think of Pierre Nora and other scholars’ work on national histories. One of the book’s many virtues is the sense of Professor Marchand reassembling a continental pattern out of several shards.Porcelain, as Professor Marchand writes, “is a rich and complicated adventure, in which we not only visit lavishly decorated palaces but also linger in blisteringly hot craft workshops and spartan working-class homes. Though actual porcelain objects in all their splendor and strangeness play a central role, the focus is really on the people who made, marketed, and purchased them, whether they were princes, or peddlers, or middle-class housewives.” It is also an attempt to write Central European history in a new way, one that the author hopes will be taken up by other scholars of history and material culture.John Raimo is a PhD. Candidate in History at NYU finishing up my dissertation (on postwar publishing houses) this summer in European history. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his majestic and magisterial new book Law, Empire, and the Sultan: Ottoman Imperial Authority and Late Hanafi Jurisprudence (Oxford UP, 2020), Samy Ayoub examines and demonstrates the entanglement of Islamic law and imperial political authority in the early modern period. Focused on the incorporation of Ottoman imperial authority and edicts in the late Hanafi jurisprudential tradition, this brilliant book interrupts and questions widely held assumptions about the separation between the domains of imperial politics and the Islamic legal tradition in the premodern period. The strength of this book lies in the way it provides a meticulous and dazzling intellectual history of the Hanafi legal tradition showing its internal dynamism and nuanced forms of reasoning while constantly connecting that intellectual history to broader theoretical questions about the interaction of law, juridical authority, and empire. Combining philological rigor with razor sharp conceptual dexterity, this book fundamentally reorients our understanding of the relationship between law and politics in Islamic thought and history. This lucidly written book, populated by a series of helpful tables and charts, will also be a delight to teach in advanced undergraduate and graduate seminars on a range of topics.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His book Defending Muhammad in Modernity (University of Notre Dame Press, 2020) received the American Institute of Pakistan Studies 2020 Book Prize. His other academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoices

Martin Luther - monk, priest, intellectual, or revolutionary - has been a controversial figure since the sixteenth century. Most studies of Luther stress his personality, his ideas, and his ambitions as a church reformer. In Luther, Conflict, and Christendom: Reformation Europe and Christianity in the West (Cambridge UP, 2018), Christopher Ocker brings a new perspective to this topic, arguing that the different ways people thought about Luther mattered far more than who he really was. Providing an accessible, highly contextual, and non-partisan introduction, Ocker says that religious conflict itself served as the engine of religious change. He shows that the Luther affair had a complex political anatomy which extended far beyond the borders of Germany, making the debate an international one from the very start. His study links the Reformation to pluralism within western religion and to the coexistence of religions and secularism in today's world.Zach McCulley (@zamccull) is a historian of religion and literary cultures in early modern England and PhD candidate in History at Queen's University Belfast. Learn more about your ad choices. Visit megaphone.fm/adchoices

Bringing strategy, foreign policy, domestic and imperial politics together, this book challenges the conventional understanding as to why the British Empire, at perhaps the height of its power, lost control of its American colonies. Critiquing the traditional emphasis on the value of alliance during the Seven Years' War, and the consequences of British isolation during the War of American Independence, Professor of History Emeritus Jeremy Black, the most prolific historian writing in the Anglophone world to-day, shows that this rests on a misleading understanding of the relationship between policy and strategy.Encompassing both the Seven Years' War and the American War of Independence and grounded in archival research, this book considers a violent and contentious period which was crucial to the making of Second British Empire and its role in the wider world. Offering a reinterpretation of British strategy and foreign policy throughout the period, To Lose an Empire: British Strategy and Foreign Policy, 1758-90 (Bloomsbury, 2021) interweaves British domestic policy with diplomatic and colonial developments to show the impact this period and its events had on British strategy and foreign policy for years to come.Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written for Chatham House’s International Affairs, the Institute of Historical Research's Reviews in History and the University of Rouen's online periodical Cercles. Learn more about your ad choices. Visit megaphone.fm/adchoices