New Books in Ancient History

Born in the Land of Israel around the year 50 C.E., Rabbi Akiva was the greatest rabbi of his time and one of the most important influences on Judaism as we know it today. Traditional sources tell how he was raised in poverty and unschooled in religious tradition but began to learn the Torah as an adult. In the aftermath of the destruction of Jerusalem by the Romans in 70 C.E., he helped shape a new direction for Judaism through his brilliance and his character. Mystic, legalist, theologian, and interpreter, he disputed with his colleagues in dramatic fashion yet was admired and beloved by his peers. Executed by Roman authorities for his insistence on teaching Torah in public, he became the exemplar of Jewish martyrdom.Drawing on the latest historical and literary scholarship, Barry W. Holtz‘s Rabbi Akiva: Sage of the Talmud (Yale University Press, 2017) goes beyond older biographies, untangling a complex assortment of ancient sources to present a clear and nuanced portrait of Talmudic hero Rabbi Akiva.Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN.  Learn more about your ad choices. Visit megaphone.fm/adchoices

In Denying Her Voice: The Figure of Miriam in Ancient Jewish Literature (Vandenhock and Ruprecht, 2016) Hanna Tervanotko first analyzes the treatment and development of Miriam as a literary character in ancient Jewish texts, taking into account all the references to this figure preserved in ancient Jewish literature from the exilic period to the early second century C.E.: Exodus 15:20-21; Deuteronomy 24:8-9; Numbers 12:1-15; 20:1; 26:59; 1 Chronicles 5:29; Micah 6:4, the Septuagint, the Dead Sea Scrolls (4Q365 6 II, 1-7; 4Q377 2 I, 9; 4Q543 1 I, 6 = 4Q545 1 I, 5; 4Q546 12, 4; 4Q547 4 I, 10; 4Q549 2, 8), Jubilees 47:4; Ezekiel the Tragedian 18; Demetrius Chronographer frag. 3; texts by Philo of Alexandria: De vita contemplativa 87; Legum allegoriae 1.76; 2.66-67; 3.103; De agricultura 80-81; Liber antiquitatum biblicarum 9:10; 20:8, and finally texts by Josephus: Antiquitates judaicae 2.221; 3.54; 3.105; 4.78.These texts demonstrate that the picture of Miriam preserved in the ancient Jewish texts is richer than the Hebrew Bible suggests. The results provide a contradictory image of Miriam. On the one hand she becomes a tool of Levitical politics, whereas on the other she continues to enjoy a freer role. People continued to interpret earlier literary traditions in light of new situations, and interpretations varied in different contexts. Second, in light of poststructuralist literary studies that treat texts as reflections of specific social situations, Tervanotko argues that the treatment of Miriam in ancient Jewish literature reflects mostly a reality in which women had little space as active agents. Despite the general tendency to allow women only little room, the references to Miriam suggest that at least some prominent women may have enjoyed occasional freedom.Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dominant social norms and expectations shape how individuals and their public activities are understood. In Roman antiquity, various shifts influenced the production and dissolution of prejudices towards certain types of occupations. In Trade and Taboo: Disreputable Professions in the Roman Mediterranean (University of Michigan Press, 2016), Sarah Bond, Assistant Professor of Classics at the University of Iowa, explores the legal, social, and literary modes of persecution and stigmatization of unseemly occupations and voluntary associations. One’s membership in Roman society was often regulated through reputation and social position. Criers, funerary workers, and tanners were among the many trades that were viewed as unwholesome, marginalizing these individuals from the broader community. Over time there were shifts in social perceptions of certain types of work, often catalyzed by religious communities. In our discussion we talked about taboos as an analytical category, reading soundscapes in ancient texts, views of death, corpses, and pollution, the social context of tanners and their odors, mint workers and state labor, bakers and sensual trades, gladiators, archeological topography, the role of Christian and Jewish communities in shaping social norms, and maybe surprisingly, rednecks, the field of Classics, blogging, how to do good public scholarship, the Women of Ancient History database, and how walls embody emotions of fear.Kristian Petersen is an Assistant Professor of Religious Studies at the University of Nebraska, Omaha. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The daughter of the emperor Theodosius I, Galla Placidia successfully navigated the tumultuous politics of the late Roman Empire to rule as regent for her son Valentinian III. In Rome’s Christian Empress: Galla Placidia Rules at the Twilight of the Empire (Johns Hopkins University Press, 2015), Joyce Salisbury details the extent of this accomplishment by situating it within the context of her time. Orphaned at an early age, Placidia grew up in the household of Stilicho, a Vandal general who had established himself as the most powerful figure in the western Empire. The sacking of Rome in 410 made her the captive of the victorious Goths, eventually marrying their leader Ataulf. After the tragic death of their son and Ataulf’s subsequent assassination brought her hopes of establishing a Romano-Gothic dynasty to an end, she was forced by her ruling half-brother Honorius to marry his general Constantius III. With Constantinus and Honorius’s deaths leaving her son Valentinian as emperor, Placidia became regent for the boy, in which capacity she dealt with the problems of barbarian invasions, rebellious commanders, and the many other challenges of an empire in decline. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mainstream readings of Numbers have tended to see the book as a haphazard junkyard of material that connects Genesis—Leviticus with Deuteronomy and Joshua, composed at a late stage in the history of ancient Israel. By contrast, Pekka Pitkanen reads Numbers as part of a wider work of Genesis—Joshua, a carefully crafted programmatic settler colonial document for a new society in Canaanite highlands in the late second millennium BCE—a document that seeks to replace pre-existing indigenous societies. On this show, we speak with Pekka Pitkanen about his new approach to Numbers in his recent book, A Commentary on Numbers: Narrative, Ritual and Colonialism (Routledge, 2017).Dr Pekka Pitkanen is a senior lecturer in the School of Liberal and Performing Arts at the University of Gloucestershire, UK. He also has an MDiv in theology from Chongshin University, Seoul, Korea, and a PhD on Old Testament studies from University of Gloucestershire. He is the author of Central Sanctuary and Centralization of Worship in Ancient Israel (2003) and Joshua (2010). His main area of specialization is the study of the sacred texts of Christianity (OT/HB) in the context of the ancient world and from a number of perspectives including archaeology, sociology, and anthropology.L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The Peloponnesian War was one of the first subjects of historical inquiry, and one that has been the subject of many works ever since Thucydides wrote his famous account of the conflict. Yet these works typically focus just on the decades when Sparta’s Peloponnesian League fought against the Athenian empire. In The Plague of War: Athens, Sparta, and the Struggle for Ancient Greece (Oxford University Press, 2017), Jennifer T. Roberts sets the war within the broader context of inter-state hostilities in 5th and 4th century Greece. As she explains, fighting between the two sides did not begin in 431, nor did it really end in 404. Instead the Peloponnesian War was just one of a series of conflicts that stretched throughout the Hellenic era, in which victories often simply set the stage for the next round of battles. Though Sparta may have defeated Athens in 404, by continuing the story beyond then Roberts shows how the new alignments that resulted transformed the city states in ways that led to Sparta’s own defeat in 371, making her triumph in the war only a fleeting one. Learn more about your ad choices. Visit megaphone.fm/adchoices

In 218 BCE, the Carthaginian general Hannibal Barca launched an invasion of Italy designed to bring the Roman Republic to its knees. Yet for all of his success in defeating Rome’s legions on the battlefield, Hannibal ultimately failed in his lifelong goal. In Hannibal (Simon and Schuster, 2017), Patrick N. Hunt recounts the triumphs and frustrations of the legendary commanders dramatic military career. The son of a Carthaginian leader who fought Rome in the First Punic War, Hannibal was raised to reverse Carthage’s loss in that initial conflict. This he did by taking the fight to Rome, where his outnumbered armies triumphed over the Romans in three successive battles. Yet, as Hunt explains, Rome soon learned from Hannibal’s example, and the Carthaginians’ inability to translate battlefield victories into a Roman surrender left him mired in a war of attrition he could not win. By the time he faced a Roman army at Zama in 202 BCE, the situation was now reversed, as Scipio Africanus used many of Hannibal’s own tactics against him. In this Hunt exposes the irony of Hannibal’s life, as his effort to destroy Rome’s nascent empire only made it stronger, setting the stage for the next seven centuries of its domination of the Mediterranean. Learn more about your ad choices. Visit megaphone.fm/adchoices

Rajan Gurukkal‘s Rethinking Classical Indo-Roman Trade: Political Economy of Eastern Mediterranean Exchange Relations (Oxford University Press, 2016) casts a critical eye over the exchanges, usually and problematically termed trade, between the eastern Mediterranean and coastal India in the classical period. Using insights from economic anthropology to recast the standard narrative of the time, the study explores ports and polity in south India as well as the different types of exchange relations in both the eastern Mediterranean and the subcontinent. A provocative, fascinating and deeply detailed study, the book is sure the shake up existing scholarship on the topic. Learn more about your ad choices. Visit megaphone.fm/adchoices

Sarah Ruden holds a Ph.D. in Classical Philology from Harvard University and an M.A. from the Johns Hopkins Writing Seminars. She has taught Latin, English, and writing at Harvard, Yale, and the University of Cape Town and has been a tutor for the South African Education and Environment Project, an education-enrichment nonprofit in Cape Town. She was a scholar in residence for three years at Yale Divinity School and a Guggenheim fellow and is now a visiting scholar at Brown University. In the fall of 2016, she received the Whiting Creative Nonfiction Grant for her work on Augustine’s Confessions.Ruden made use of her experience in publishing several book-length translations of pagan literature to write Paul among the People: The Apostle Reinterpreted and Reimagined in His Own Time (Pantheon, 2010). Her translation of Aeschylus’ Oresteia is part of The Greek Plays, a Modern Library collection (2016). She has begun a new translation of the Gospels for The Modern Library, taking into account linguistic, literary, and historical research that has been poorly represented in standard translations.On this program, we talk about her new translation of Augustine’s Confessions, published by The Modern Library in June 2017. Publishers Weekly has called it “delightfully readable while still densely theological. In this lively translation filled with vivid, personal prose, Ruden introduces readers to a saint whom many will realize they only thought they knew.”Garrett Brown has been the host of New Books in Biblical Studies since April 2015. He works as a book publisher and occasionally blogs at noteandquery.com. Learn more about your ad choices. Visit megaphone.fm/adchoices

Michael Bryant’s book is both less and more ambitious than its title. He’s writing less of a history of war crimes than he is a history of the idea and concept of war crimes. He’s most interested in what people have considered a breach of the norms of warfare and how this concept has changed over time.The triumph of A World History of War Crimes: From Antiquity to the Present (Bloomsbury, 2016) is it’s reminder that, while expectations about how soldiers (and others) would act during warfare are not new at all, the notion of war crimes is actually quite recent. Bryant argues that ideas about the proper conduct of war go back to the ancient Near East. But these ideas were rarely based on the dignity of human person. Instead they derived from religion or from the shape of the political institutions in society. It was only in the 18th and 19th century, in the aftermath of the Enlightenment, that norms about conduct during warfare began to be based on the idea that mistreating civilians or wounded soldiers was a crime. And even then, these notions were activated through bilateral or multilateral treaties–implying that the recognition of human dignity had very real limits.It’s an audacious task to attempt to survey the history of war crimes, especially a global history. Meant as a textbook, Bryant inevitably privileges European history. But it’s a thoughtful, well-written, provocative survey, exactly what we hope for in a textbook.Kelly McFall is Associate Professor of History at Newman University in Wichita, Kansas, where he directs the Honors Program. He is particularly interested in the question of how to teach about the history of genocides and mass atrocities and has written a module in the Reacting to the Past series about the UN debate over whether to intervene in Rwanda in 1994. Learn more about your ad choices. Visit megaphone.fm/adchoices