New Books in Ancient History

Unlike many of the other early Christian texts, the Gospel of John emphasizes the name of the Father alongside the name of Jesus—why? One reason, says Joshua Coutts, is because of the significance of God’s name in the Old Testament book of Isaiah. Join us as we talk with Joshua Coutts about his recent publication, The Divine Name in the Gospel of John (Mohr Siebeck, 2017).Joshua Coutts is Assistant Professor of New Testament at Providence in Otterburne, Manitoba, Canada. He completed his PhD at the University of Edinburgh in 2016. Along with The Divine Name in the Gospel of John, he has published a number of articles in academic journals including Currents in Biblical Research and Scottish Bulletin of Evangelical Theology. Joshua has also taught at Regent College in Vancouver, Edinburgh Theological Seminary, Cornhill Training School in Glasgow, Prairie College in Alberta, and Evangelical Bible College in Zambia.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012).Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology.Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

The tensions found between Reason and Revelation, between the traditions of the Bible and Greek thought, were central to pre-modern philosophy and in a sense remain so today. We live in an age beholden to both the religious and the secular as ways of understanding the ourselves and the world around us. Todays interview seeks to uncover when, and how this began.In his ambitious new book, Philo’s Heirs: Moses Maimonides and Thomas Aquinas (Academic Studies Press, 2017), Luis Cortest finds in Philo Judaeus, a Hellenistic philosopher who lived in first century Alexandria, the origins of a philosophic curriculum and method that would frame many of the concerns of medieval philosophy. Though a long millennium separates them, after opening with Philo, the heart of the book is dedicated to a comparison of Thomas Aquinas and Moses Maimonides in which Cortest uncovers a subtle genealogy that begins with Philo: how to read the Bible allegorically and do so through the lenses of Plato and Aristotle. All three thinkers ask: what is the role of religion in the establishment of politics and law, was the world created, what is God and does he shape world events? Rather than retrace the obvious, Philo’s Heirs encourages us to tease out the subterranean influences that animate the big questions of the western philosophic tradition and to think broadly, across large time periods and geographies, to answer these questions in our own day.Professor Luis Cortest is Professor of Medieval Spanish Literature at the University of Oklahoma.Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem. He can’t recall whether “the crisis” is in the humanities or with humanity. Learn more about your ad choices. Visit megaphone.fm/adchoices

In the 6th century CE, the Roman emperor Justinian embarked upon a series of wars that seemed to herald the restoration of the Roman empire in the western Mediterranean. In his book Rome Resurgent: War and Empire in the Age of Justinian (Oxford University Press, 2018), Peter Heather recounts the campaigns of Justinian’s armies and the factors that made them possible. As Heather explains, the Roman imperial state in the 6th century was one focused mainly upon the waging of war, though for all of the revenue expended upon its armies the eastern Romans had experienced a series of defeats at the hands of their Sassanian Persian rivals to their east. Soon after Justinian took the throne, however, the eastern Roman armies enjoyed a series of successes thanks to the leadership of his most successful commander, Belisarius. While these victories helped define Justinian’s stature as emperor, maintaining them ultimately proved the greater challenge, one that Justinian’s successors were unable to accomplish. Learn more about your ad choices. Visit megaphone.fm/adchoices

The achievements of the Macedonian conqueror Alexander the Great are often presented as primarily the work of a singular genius. As Richard A. Billows demonstrates in his book Before and After Alexander: The Legend and Legacy of Alexander the Great (The Overlook Press, 2018), such an interpretation ignores the considerable advantages that he inherited. Foremost among them was Macedonia itself, which was a kingdom rich in resources, especially when compared to the more economically marginal Greek city-states to the south. Recognizing the advantages that Macedonia possessed and utilizing them to defeat Balkan invaders, Alexander’s father Philip II began the process of turning Macedonia’s potential into reality. By reorganizing the Macedonian military and employing it effectively in a series of wars, Philip forged it into a fearsome fighting force that Alexander inherited upon his father’s assassination in 336 BCE. It was by employing the generals of Philip’s armies and the tactics they developed that Alexander won most of his battles that defined his reputation. Yet Alexander’s death meant that it was left to his successors to take his conquests and turn them into the governable kingdoms which cemented Alexander’s achievement and extended Greek civilization throughout the Near East. Learn more about your ad choices. Visit megaphone.fm/adchoices

For the most part women in the classical world have suffered from what Duane W. Roller terms “near-invisibility,” obscuring the consequential roles that at times they played in government and politics. In his book Cleopatra’s Daughter: And Other Royal Women of the Augustan Era (Oxford University Press, 2018), Roller recounts the lives of more than a half-dozen women in the last decades of the 1st century BC and early decades of the 1st century AD to show how they exercised power during the early years of the Roman Empire. Drawing upon a tradition of royal women in the ancient Near East, these women – Cleopatra Selene, Glaphyra of Cappadocia, Salome of Judaea, Dynamis of Bosporous, Pythodoris of Pontos, Aba of Olbe, and Mousa of Parthia – all played crucial roles as rulers in kingdoms on the periphery of the Augustan empire. As Roller explains, their success in maintaining their positions both depended in part upon the support of powerful women in the Augustan family and, in turn, served as role models for royal women in the Roman imperial courts for centuries afterward. Learn more about your ad choices. Visit megaphone.fm/adchoices

Most studies of the Macedonian conqueror Alexander III focus on the military aspects of his life and reign. Yet Alexander’s campaigns would not have been possible had it not been for the enormous plunder his armies seized in their conquests. In The Treasures of Alexander the Great: How One Man’s Wealth Shaped the World (Oxford University Press, 2016), Frank L. Holt sifts through the ancient sources to provide new insights into an understudied aspect of Alexander’s empire. Though he subsequently downplayed its holdings, Alexander inherited a substantial treasury when he took the throne in 336 BCE. This he used to win the vast wealth possessed by the Persian monarchy, making himself the richest person in the world in the process. Alexander employed his wealth in numerous ways to solidify his rule, yet as Holt demonstrates at various points even he was forced to borrow money in order to cover the expenses of his ongoing campaigns, which he did by turning to the similarly-enriched soldiers accompanying him. Learn more about your ad choices. Visit megaphone.fm/adchoices

People have long been captivated by stories of dragons. Myths related to dragon slaying can be found across many civilizations around the world, even among the most ancient cultures including ancient Israel. In his book The Dragon, the Mountain, and the Nations, Robert Miller chronicles the trajectories and transformations of this myth, and brings out the major role of dragon slaying in both the Hebrew Bible and the New Testament. Join us as we talk with Robert Miller about an age-old, fascinating topic: dragons!Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His other books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), and Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoices

Did capitalism exist in ancient Greece, the cradle of democracy and western civilization? I was joined to discuss this and other issues with Donni Wang, the author of Before the Market: The Political Economy of Olympianism (Common Ground, 2018). The book is not a traditional book of economics as history and philosophy play a big role. Not surprisingly Donni studied Economics, at Berkeley, and Classics, at Stanford. She now holds a position in History at Shanghai University. Previous studies have applied quantitative models and social science methods to determine the extent of market activities and growth in ancient Greece. Before the Market, instead, employs techniques from the cultural-linguistic turn to examine economic matters. With this approach the author argues to be able to shed light on a new economic system—one that is vastly different from the market system. At the same time, the underlying theoretical framework that links culture, identity, and action also prompts a radical redefinition of state power, democracy, and community, resulting in a narrative of ancient Greece that is both more dynamic and complex than in conventional accounts and also more useful and relevant for today’s world. For the concerned reader, this book is laden with lessons and ideas for both envisioning wholesale economic transformation that is needed to address the problems of the 21st century as well as examples of specific practice that can be adopted. Concepts like the commons, collective knowledge, joint ownership, and gift exchange speak directly to a number of grass-roots movements that seek to embrace alternative ways of organizing economic life. In addition, Before the Market provides a reading of democracy politics that points the way forward to a truly tolerant, inclusive and egalitarian global order. A very interesting, erudite, sophisticated and provocative book worth reading.Andrea Bernardi is Senior Lecturer in Employment and Organization Studies at Oxford Brookes University in the UK. He holds a doctorate in Organization Theory from the University of Milan, Bicocca. He has held teaching and research positions in Italy, China and the UK. Among his research interests are the use of history in management studies, the co-operative sector, and Chinese co-operatives. His latest project is looking at health care in rural China. He is the co-convener of the EAEPE’s permanent track on Critical Management Studies.  Learn more about your ad choices. Visit megaphone.fm/adchoices

Today the word “barbarian” has a derogatory connotation for most people. Yet in the classical world it was one that was often used not as a pejorative but as a means of denoting people of different cultural backgrounds, which was regularly done in an era in which interactions with them were commonplace. Erik Jensen’s book Barbarians in the Greek and Roman World (Hackett Publishing Company, 2018) examines the concept of barbarians as understood by the Hellenic. Hellenistic, and Roman civilizations, showing how their ever-evolving use of the phrase offers us an understanding of their concepts of identity. Noting the origin of the word as a descriptor of how the Greeks interpreted foreign languages, Jensen explains how it was an early example of how the politically fractious people of the region identified the shared factors that distinguished them from others. Such distinctions were frequently relevant given the Greek presence in the Mediterranean world, which manifested itself in trade, colonization, and later in the conquests that established the Hellenistic world. By contrast the Roman interaction with others was defined by conquest from the start, which led to the development of a different criteria of which peoples were and were not regarded as outsiders. As Jensen reveals, it was the crises of the late imperial period which hardened the concept of barbarians into the negative one which we use today, one which has skewed our understanding of the ancient world as a consequence. Learn more about your ad choices. Visit megaphone.fm/adchoices