
The Bible Bar Gen 6: Do the Sources Explain the Flood Story?
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Mar 23, 2026 Richard Elliott Friedman, eminent biblical scholar known for source-critical work on the Torah, offers a concise mini-bio before diving in. He outlines his two-story division of the flood narrative and contrasts Priestly and Yahwist features. Discussions cover sacrificial differences, flood mechanics, editorial merging of traditions, and whether modern ideas of literary unity fit ancient composition.
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Two Coherent Theological Strands In The Flood
- The Flood narrative splits into at least two coherent theological strands across the Torah.
- Richard Elliott Friedman links priestly (P) and Yahwist (J) elements in Genesis 6 to broader priestly and non-priestly agendas seen elsewhere.
Sacrifice Language Marks Priestly Versus Yahwist Texts
- The priestly source (P) avoids human-offered sacrifices until Aaron's consecration in Exodus 40.
- Friedman uses this consistent priestly trait to assign Noah's sacrificial details to the non-priestly (J) tradition versus P's silence on sacrifices.
Different Cosmologies Explain Flood Discrepancies
- P and J explain flood mechanics differently: P has waters from above and below (firmament breaks) while J emphasizes rain for 40 days.
- These contrasting cosmologies reflect P's creation-theology language versus J's narrative rhythm.





