New Books in Psychology

To those unfamiliar with psychodiagnostics, Bipolar 3.5 might sound like the latest Apple software. To psychoanalyst Darian Leader it is indicative of the relatively recent proliferation and growing elasticity of bipolar disorders. For about the last twenty years, argues Leader, the bipolar spectrum has been tailored to a pharmaceutical industry eager to shift attention away from ineffective antidepressants and toward newly developed mood stabilizers. A household word since the mid-1990s, “bipolar” is now widely considered to be biological and hereditary. Its loosened parameters have saddled large swaths of the population with a chronic illness requiring life-long medication. Strictly Bipolar (Penguin, 2013) is a trenchant case for the reexamination of the “bipolar revolution” and for a return to the older diagnosis of manic depression. Leader points out that while bipolarity is at the center of modern capitalist subjectivity – the principal feature of twenty-first-century worklife, which encourages and rewards herculean productivity and exuberant all-nighters — manic depression is a structural, much narrower and less frequent problem. The highs and lows of manic depression are not merely behavioral or ominously genetic but, rather, rooted in an individual’s early history: relationships with primary caregivers, fantasies regarding one’s symbolic place within the family. Manic depression also has common motifs that reflect its structural basis and identifications. Mania announces itself, for example, in fits of housecleaning, shopping sprees, and grand gestures of altruism. Manic episodes often begin with a steady stream of words – extravagant metaphors and brilliant rhetorical leaps — a levity in the symbolic, as Leader puts it. These great themes of mania are traced in Strictly Bipolar to personal stories of guilt, responsibility, and debt; distant or inconsistent parents and grandparents who expected too much or overwhelmingly little and elicited (split off) aggression and hate. We learn that manic-depressives struggle with the overproximity of the Other, attempting to keep the Other separate and safe from all that is bad, from murderous rage, from oneself. Strictly Bipolar offers compelling clinical material and vivid biographical descriptions of the “signature motifs” of manic-depression. In reading the book, I could see how one might be tempted to lean too heavily on surface behaviors and mood states in thinking and diagnosing manic depression. Yet, as Leader points out, manic-depressives have a troubled relationship with time and find it difficult to integrate their own histories. It therefore behooves therapists not to join them in this, redoubling the problem. In the interview, Leader characterizes manic depression and other psychoses without the usual prognostic pessimism – not as problems of subjectivization resulting in social exclusion, medication, or institutional scrutiny but as “ways of being in the world.” Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Moral theories are often focused almost exclusively on answering the question, “What ought I do?” Typically, theories presuppose that for any particular agent under any given circumstance, there indeed is some one thing that she ought to do. And if she were indeed to do this thing, she would thereby morally succeed. But we know from experience that our moral lives involve moral dilemmas. These are cases in which it seems that moral success is not possible because every action available to us is morally wrong, even unacceptable. In such cases, morality requires what is impossible: no matter what one does, one acts as one ought not to act. In Moral Failure: On the Impossible Demands of Morality (Oxford University Press, 2015), Lisa Tessman proposes an original account of impossible moral demands, and forcefully argues for an approach to moral theory that can recognize their normative authority. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

We may disagree about whether phonics or whole language is the better approach to reading instruction or whether bilingual education or English immersion is the better way to support English language learners. Whatever our opinions are, they are founded on the perceived immediate impact on students in school. But how might the way we use language with children years before they enter school affect their academic potential? Does it have the ability to improve more than their vocabulary? Can it foster creativity, empathy, and perserverence? In Thirty Million Words: Building a Child’s Brain (Dutton, 2015), Dr. Dana Suskind outlines research on the critical language period and connects it to an early-childhood curriculum and a series of public policy solutions. Suskind joins New Books in Education for the interview. You can find more information about her work with the Thirty Million Words Initiative on its website. To share your thoughts on the podcast, you can connect with heron Twitter at @DrDanaSuskind. You can reach the host on Twitter at @tsmattea. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Somatosphere is “a collaborative website covering the intersections of medical anthropology, science and technology studies, cultural psychiatry, psychology and bioethics.” Founded in July 2008, Somatosphere has evolved into an innovative platform for collaborative experiments, interdisciplinary exchange, and intellectual community. As such, it reveals how websites–and the communities of discourse that create and read them–have become important sites of intellectual production, authorship, and exchange. In editorial departments such as “In the Journals” and “Web Roundup,” authors distill recent scholarly contributions across disciplines and spaces. More recently, the editors have incubated creative digital endeavors such as Commonplaces, a “collaborative cabinet” that itemizes the technological present, with entries devoted to topics such as the petri dish, the brain, and the waiting room. Book Forum invites commentary from a range of authors, representing not only different scholarly disciplines but offering intriguing, timely, and often original angles on recent important texts. Thanks to its editorial vision and the palpable energy of its contributors, Somatosphere has become informative, creative, and essential reading. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

What is color? On the one hand it seems obvious that it is a property of objects – roses are red, violets are blue, and so on. On the other hand, even the red of a single petal of a rose differs in different lighting conditions or when seen from different angles, and the basic physical elements that make up the rose don’t have colors. So is color instead a property of a mental state, or a relation between a perceiving mind and an object? In Outside Color: Perceptual Science and the Puzzle of Color in Philosophy (MIT Press, 2015), M. Chirimuuta defends an ontology of color that aims to capture the ontology implicit in contemporary perceptual science. Chirimuuta, an assistant professor of history and philosophy of science at the University of Pittsburgh, argues for color adverbialism, in which color is a property of an action-guiding interaction between an organism with the appropriate visual system and the environment. On her view, color vision is not for perceiving colors; it provides chromatic information that helps us perceive things. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

The political tradition of liberalism tends to associate political liberty with the individual’s freedom of choice. The thought is that political freedom is intrinsically tied to the individual’s ability to select one’s own path in life – to choose one’s occupation, one’s values, one’s hobbies, one’s possessions, and so on – without the intrusion or supervision of others. John Stuart Mill, who held a version of this view, argued that it is in choosing for ourselves that we develop not only self-knowledge, but autonomy and personality. Yet we now know that the image of the individual chooser that Mill’s view seems to presuppose is not quite accurate. It is not only the case that environmental factors of various kinds exert a great but often invisible influence over our choices; we must also contend with the limits of our cognitive resources. Sometimes, having to choose can be a burden, a hazard, and even an obstacle to liberty. In Choosing Not to Choose: Understanding the Value of Choice (Oxford University Press, 2015), Cass Sunstein examines the varied phenomena of choice-making. Bringing a range of finding from behavioral sciences, Sunstein makes the case that sometimes avoiding or delegating choice is an exercise of individual freedom. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

What are the multiple meanings, ambivalences, possible risks, and potentials for transformation that arise from interrogating empathy on a transnational scale? Carolyn Pedwell (University of Kent) thinks through these complex questions in her new book, Affective Relations: The Transnational Politics of Empathy (Palgrave Macmillan, 2014). The book ambitiously traverses multiple disciplinary and intellectual boundaries, drawing together feminist and anti-racist social theory, media and cultural studies, international development texts and practices, scientific studies of empathy, the political rhetoric of Barack Obama, business books on empathy, and more. In doing so, Pedwell queries empathy as a social and political relation that cannot be separated from power, conflict, oppression, and inequality. This book explores the ways that empathy is a contested term employed transnationally in various ways and on behalf of various political and social interests, traces the ways that empathy might be translated and felt differently. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

Are you happy? In his new book The Happiness Industry: How the Government and Big Business Sold Us Well-Being (Verso, 2015), William Davies, a senior lecturer at Goldsmiths’ College, University of London, critically investigates this question. The book offers skepticism towardsthe demand that economy and society be happy, skepticism founded in an interrogation of the practices of contemporary government and businesses. A whole range of our everyday experiences, including ‘nudges’ for citizens and staff, the perverse incentives of metrics, through tothe consequences of how psychiatry classifies depression, are subject to critical scrutiny.Moreover, the book acts as a primer on economics, psychology and organizational theory, clearly articulating the roots and the consequences of our current economic and social settlement. The book concludes with the possibility of a more democratic way of organizing the world, in contrast to our impersonal, oppressive, and data driven present. Dr Davies is a co-director of Goldsmiths’ Political Economy Research Centre and blogs at Potlatch. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

How do we learn our first words? What is it that makes the linguistic intentions of others manifest to us, when our eyes follow a pointing finger to an object and associate that object with a word? Chad Engelland addresses these and related questions in Ostension: Word Learning and the Embodied Mind (MIT Press, 2015).  Engelland, an assistant professor of philosophy at the University of Dallas, explores the way in which ostension crosses the Cartesian boundary between body and mind. Drawing on historical and contemporary figures and continental and analytical traditions, he defends an embodied view of ostension in which we directly perceive intentions in ostension rather than infer to them, and gives an account of how we are able to disambiguate gestures through the joint presence of objects in a shared environment. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology

In A Natural History of Natural Theology: The Cognitive Science of Theology and Philosophy of Religion (MIT Press, 2015), Helen de Cruz of the VU University Amsterdam and Johan de Smedt of Ghent University examine how the findings of cognitive science can and cannot be used to draw conclusions about the rationality of religious belief. They examine the types and role of the cognitive processes at work in these arguments, such as cause and effect and inference to the best explanation. They also consider whether theism provides a good reason for the pervasiveness of religious belief across human societies across time, and argue that the seemingly obvious conclusion that a naturalistic explanation of religious beliefs debunks these beliefs is not at all obvious. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/psychology