New Books in Secularism

Elisabeth Lasch-Quinn's new book Ars Vitae: The Fate of Inwardness and the Return of the Ancient Art of Living (University of Notre Dame Press, 2020) provides a cultural critique that connects the most pressing needs of the individual in modern society to the insights of the ancient approach to philosophy as a way of life. The wisdom of the ancients offers a way to cultivate an inner life as an alternative to therapeutic culture of self-help and consumerism. Beginning with how Gnosticism has reemerged in new forms, she explores how the ideas of the Stoics, Epicureans, Cynics and Platonism show up in our attempts to live more meaningful lives and gain a sense of well-being. Lasch-Quinn dives into the reflections of major twentieth-century thinkers who have thought about these connections, but also to expressions in self-help books and films. She shows us how we are both inheritors and betrayers of the lost art of living and a possible way forward.Elisabeth Lasch-Quinn is a professor of history at Syracuse University.Lilian Calles Barger is a cultural, intellectual and gender historian. Her most recent book is entitled The World Come of Age: An Intellectual History of Liberation Theology (Oxford University Press, 2018). Her current writing project is on the intellectual history of feminism seen through the emblematic life and work of Simone de Beauvoir. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

As a scientist and practicing Catholic, Dr. Sauer brings a unique perspective to several of the important issues related to finding a space for dialogue between the at times opposing fields of science and religion. Drawing on insights from Darwin, Teilhard de Chardin, Thomas Kuhn, and many others, Dr. Sauer presents a powerful and important framework for reconciling the historically changing divide between science and religion. His take is that we need to encourage a stance of intellectual humility on all sides of the discussion as a means for finding common ground--or at least identifying points where we can have fruitful exchanges of ideas about how scientific and religious perspectives can coexist without ongoing conflict.  Points of Contact: Science, Religion, and the Search for Truth (Orbis Books, 2020) will be valuable to people who inhabit both sides of this divide and has the potential to generate more openness about what can be radically different ways of seeing the world.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Muslim Women’s Rights: Contesting Liberal-Secular Sensibilities in Canada (Routledge 2019) By Tabassum Fahim Ruby follows the legal debates and public discussions that surrounded the proposed shari‘ah tribunals in Canada from 2003 to 2006. In her close readings and discourse analysis of the public and media scrutiny that followed this discussion, Ruby found that these debates existed at the nexus of complex assumptions about human rights discourses, liberal-secular sensibilities, and law, which all hinged on narratives of western modernity and progress and were set against notions of Muslim women’s rights and agency, or lack thereof. By tracing discourses surrounding Islamic family law and practices of faith-based arbitration in Canada, the study problematizes conceptions of multiculturalism, secularism, and human rights discourses, while further contributing to discussion of contemporary Islam and gender by drawing on postcolonial, antiracist, and transnational feminist studies by focusing on Muslim women’s rights. This book will be of interest to scholars who think and write about women and gender in Islam, especially in Canada, the United States and western Europe, along with those who are interested in human rights and Islamic law. It will also be a great text to include in courses on Islam and gender, and contemporary Islam. Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloomsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca. You can follow her on Twitter via @shobhanaxavier. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In his new book, Hope in a Secular Age: Deconstruction, Negative Theology, and the Future of Faith (Cambridge University Press, 2020), David Newheiser argues that hope is the indispensable precondition of religious practice and secular politics. Against dogmatic complacency and despairing resignation, he argues that hope sustains commitments that remain vulnerable to disappointment. The line of thinking goes that, since the discipline of hope is shared by believers and unbelievers alike, its persistence indicates that faith has a future in a secular age.Drawing on premodern theology and postmodern theory, Newheiser shows that atheism and Christianity have more in common than they often acknowledge. Writing in a clear and engaging style, he develops a new reading of deconstruction and negative theology, arguing that (despite their differences) they share a self-critical hope. By retrieving texts and traditions that are rarely read together, this book offers a major intervention in debates over the place of religion in public life.David Newheiser is a research fellow in the Institute for Religion and Critical Inquiry at Australian Catholic University. His research draws on Christian thought and continental philosophy to address topics such as neoliberalism, sexuality, atheism, and the arts.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In many popular accounts of contemporary “Western” society there is an inherent contradiction between the principles underlying liberal secularism and Islam. This type of binary discourse about “religion” and “secular” naturalizes these differences and promotes the seeming rigidity of the two categories. But secularism is much messier than that.Danielle Haque, Associate Professor at Minnesota State University, Mankato, questions this simplistic narrative in her new book Interrogating Secularism: Race and Religion in Arab Transnational Art and Literature (Syracuse University Press, 2019). She deconstructs liberal accounts of secularism through an examination of the work of authors and artists from ethnic and religious minorities. The literary and visual economies that inform their art demonstrates that secular values are not always neatly distinguished from religious principles nor are spiritual forms necessarily steeped in tradition. In our conversation we discuss secular ideologies, contemporary orientalism, the racialization of Muslims, the War on terror, state surveillance, visual and literary cultural production, transnational identities, publishing norms, museum practice, human rights discourses, Muslim feminist praxis, and LGBTQ identities.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In his new book Fertility and Faith: The Demographic Revolution and the Transformation of World Religions (Baylor University Press, 2020), Philip Jenkins maps the demographic revolution that has taken hold of many countries around the globe in recent decades and explores the implications for the future development of the world’s religions.Demographic change has driven the secularization of contemporary Western Europe, where the revolution began. Jenkins shows how the European trajectory of rapid declines in fertility is now affecting much of the globe. The implications are clear: the religious character of many non-European areas is highly likely to move in the direction of sweeping secularization. And this is now reshaping the United States itself.This demographic revolution is reshaping Christianity, Buddhism, Islam, Hinduism, and Judaism. In order to accommodate the new social trends, these religions must adapt to situations where large families are no longer the norm. Each religious tradition will develop distinctive emphases concerning morality, gender, and sexuality, as well as the roles of clergy and laity in the faith’s institutional structures.Radical change follows great upheaval and the tidal shift is well underway, Jenkins argues. In his new book, he describes this ongoing phenomenon and envisions our collective religious future.Philip Jenkins is Distinguished Professor of History at Baylor University and Emeritus Edwin Erle Sparks Professor of Humanities with Penn State. He received his PhD in history from Cambridge and has published 29 books, which have been translated into sixteen languages. The Economist magazine has called him “one of America’s best scholars of religion.”Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In his book, From Darwin to Derrida: Selfish Genes, Social Selves, and the Meanings of Life (MIT Press), evolutionary biologist David Haig explains how a physical world of matter in motion gave rise to a living world of purpose and meaning.Natural selection is a process without purpose, yet gives rise to purposeful beings who find meaning in the world. Haig proposes that the key to this is the origin of mutable “texts” that preserve a record of what has worked in the world, in other words: genes. These texts become the specifications for the intricate mechanisms of living beings.Haig draws on a wide range of sources to make his argument, from Laurence Sterne's Tristram Shandy to Immanuel Kant's Critique of the Power of Judgment to the work of Jacques Derrida to the latest findings on gene transmission, duplication, and expression.Genes and their effects, he explains, are like eggs and chickens. Eggs exist for the sake of becoming chickens and chickens for the sake of laying eggs. A gene's effects have a causal role in determining which genes are copied. The gene persists if its lineage has been consistently associated with survival and reproduction. Organisms can be understood as interpreters that link information from the environment to meaningful action in the environment.Meaning, Haig argues, is the output of a process of interpretation; there is a continuum from the very simplest forms of interpretation, found in single RNA molecules near the origins of life, to the most sophisticated, like those found in human beings. Life is interpretation—the use of information in choice.David Haig is George Putnam Professor of Organismic and Evolutionary Biology at Harvard University. Because he is a theorist, his research is wide and varied, working on everything from maternal-fetal conflict in human pregnancy to the evolution of plant life cycles. He has a particular interest in genetic conflicts within individual organisms, as exemplified by genomic imprinting.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Over a Thanksgiving dinner, fifty-year-old Bart Campolo announced to his famous Evangelical pastor father, Tony Campolo, that after a lifetime immersed in the Christian faith, he no longer believed in God. The revelation shook the Campolo family dynamic and forced father and son to each reconsider his own personal journey of faith—these dual spiritual investigations into theology, faith, and Humanism eventually led Bart and Tony back to one another.It also led them to coauthor the book I’m looking at today, called Why I Left, Why I Stayed: Conversations on Christianity Between an Evangelical Father and His Humanist Son (HarperOne, 2017).In it, the Campolos reflect on their individual spiritual odysseys and how they evolved when their paths diverged. Tony recounts his experience, from the initial heartbreak of discovering Bart’s change in faith, to the subsequent healing he found in his own self-examination, to his embracing of his son’s point of view. Bart writes about his faith journey from Progressive Christianity to Humanism, revealing how it affected his outlook and transformed his relationship with his father.As Why I Left, Why I Stayed makes clear, a painful schism between father and son that could have divided them irreparably became instead an opening that offered each an invaluable look not only at what separated them, but more importantly, what they shared. These insights can, no doubt, be helpful for many of us who navigate differences of faith within our own families.Bestselling Christian author and activist, Tony Campolo, is professor emeritus of sociology at Eastern University and a former faculty member at the University of Pennsylvania. He has also been a pastor, public speaker, and spiritual advisor to U.S. President Bill Clinton. He founded the Evangelical Association for the Promotion of Education and provided leadership for the progressive Christian movement, Red Letter Christians, and the Campolo Center for Ministry. He has been a guest on programs such as The Colbert Report, The Charlie Rose Show, Larry King Live, Nightline, Crossfire, and Politically Incorrect.Bart Campolo now considers himself a secular community builder, working as a counselor, speaker, the Humanist chaplain at the University of Cincinnati, and as host of the award-winning podcast Humanize Me. Through his work he aims to inspire and assist people around the world who are banding together to actively pursue goodness in an openly secular way. He has been written about in the New York Times Magazine and is the subject of of the documentary film, Leaving My Father’s Faith.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Those who exit a religion—particularly one they were born and raised in—often find themselves at sea in their efforts to transition to life beyond their community. In Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple UP, 2020), Schneur Zalman Newfield, who went through this process himself, interviews seventy-four Lubavitch and Satmar ultra-Orthodox Hasidic Jews who left their communities.He presents their motivations for leaving as well as how they make sense of their experiences and their processes of exiting, detailing their attitudes and opinions regarding their religious upbringing. Newfield also examines how these exiters forge new ways of being that their upbringing had not prepared them for, while also considering what these particular individuals lose and retain in the exit process.Degrees of Separation presents a comprehensive portrait of the prolonged state of being “in-between” that characterizes transition out of a totalizing worldview. What Newfield discovers is that exiters experience both a sense of independence and a persistent connection; they are not completely dislocated from their roots once they “arrive” at their new destination. Moreover, Degrees of Separation shows that this process of transitioning identity has implications beyond religion.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School. His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In Unbelievers: An Emotional History of Doubt (Harvard University Press, 2019), Alec Ryrie, the award-winning author of Protestants offers a new vision of the birth of the secular age, looking to the feelings of ordinary men and women―so often left out of the history of atheism.Why have societies that were once overwhelmingly Christian become so secular? We think we know the answer, but in this lively and startlingly original reconsideration, Alec Ryrie argues that people embraced unbelief much as they have always chosen their worldviews: through their hearts more than their minds.Looking back to the crisis of the Reformation and beyond, Unbelievers shows how, long before philosophers started to make the case for atheism, powerful cultural currents were challenging traditional faith.These tugged in different ways not only on celebrated thinkers such as Machiavelli, Montaigne, Hobbes, and Pascal, but on men and women at every level of society whose voices we hear through their diaries, letters, and court records.Ryrie traces the roots of atheism born of anger, a sentiment familiar to anyone who has ever cursed a corrupt priest, and of doubt born of anxiety, as Christians discovered their faith was flimsier than they had believed. As the Reformation eroded time-honored certainties, Protestant radicals defended their faith by redefining it in terms of ethics.In the process they set in motion secularizing forces that soon became transformational. Unbelievers tells a powerful emotional history of doubt with potent lessons for our own angry and anxious age.Alec Ryrie is Professor in the Department of Theology and Religion at Durham University, specializing in the history of Protestant Christianity, England and Scotland in the sixteenth and seventeenth centuries.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He is a Fulbright scholar and was a visiting professor of Religion at Northwestern University, the Shalom Hartman Institute and Harvard Divinity School.His books are Sexuality and the Body in New Religious Zionist Discourse (English/Hebrew) and The Male Body in Jewish Lithuanian Ultra-Orthodoxy (Hebrew). He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism