New Books in Secularism

In 1802, President Thomas Jefferson distilled a leading idea in the early American republic and wrote of a wall of separation between church and state. That metaphor has come down from Jefferson to 21st-century Americans through a long history of jurisprudence, political contestation, and cultural influence. Separating Church and State: A History (Cornell UP, 2022) traces the development of the concept of separation of church and state and the Supreme Court's application of it in the law.Steven K. Green finds that conservative criticisms of a separation of church and state overlook the strong historical and jurisprudential pedigree of the idea. Yet, arguing with liberal advocates of the doctrine, he notes that the idea remains fundamentally vague and thus open to loose interpretation in the courts. As such, the history of a wall of separation is more a variable index of American attitudes toward the forces of religion and state.Indeed, Green argues that the Supreme Court's use of the wall metaphor has never been essential to its rulings. The contemporary battle over the idea of a wall of separation has thus been a distraction from the real jurisprudential issues animating the contemporary courts.Lane Davis is an Instructor of Religion at Huntingdon College. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Inventing Secularism: The Radical Life of George Jacob Holyoake (McFarland, 2021), by Ray Argyle is the first modern biography of the founder of Secularism, describing a transformative figure whose controversial and conflict-filled life helped shape the modern world. Jailed for atheism and disowned by his family, Holyoake came out of an English prison at the age of 25 determined to bring an end to religion’s control over daily life. Ever on the front lines of social reform, Holyoake has been hailed for having won “the freedoms we take for granted today.” With Secularism again under siege, Argyle argues that Holyoake’s vision of a “virtuous society” rings today with renewed clarity.Ray Argyle is the author of eleven books, including five biographies, three political histories, a memoir, and a novel of Victorian Canada. He’s worked as a journalist, a publishing executive, and a communications consultant, with articles appearing in Canada’s major newspapers, as well as magazines such as Reader’s Digest, France Today, and World War II History. Having grown up in British Columbia, he is now based in Canada’s province of Ontario.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

Join Simon Critchley, Professor of Philosophy at the New School for Social Research, as he unpacks the intricate dance between religion and politics in today's culture. He critiques the rise of political theology and explores whether we should cling to secularism or accept a return to theism. Expect discussions on nihilism, communal living, and the paradox of self-deification in mystical traditions. With reflections on figures like Nietzsche and Rousseau, Critchley invites listeners to rethink morality and envision new paths through ethical dilemmas in a politically charged world.

In God’s Image: The Making of the Modern World (Yediot Aharonot, 2021) examines the central role that the biblical idea of the “image of God” has played in the development of Western civilization. Focusing on five themes—selfhood, freedom, conscience, equality, and meaning—this book guides the reader through a cultural history of the Judeo-Christian tradition, from biblical times through modernity. It explains how each of these ideals was profoundly influenced by a central ancient conception – that every human being was created in the divine image of God. The book makes the case for a cultural, ideational understanding of history that places the development of the individual at the core of Western civilization.In our interview, we will focus not only on the ideas of the book but also on how they are deeply relevant to our existential Western society challenges around spirituality, anxiety, social media, and more. This interview is relevant not only for scholars but also for students, lay leaders, and anyone interested in how ideas have been shaped in history.In God’s Image posits the fundamental role of the idea of the Image of God – running through the Jewish and Christian traditions and being constantly reinterpreted – in the making of the moral ideals and social institutions that we hold dearly today.Dr. Tomer Persico serves as the Academic Director at Kolot and a member of the senior management team, and a Research Fellow at the Shalom Hartman Institute. Between 2018 and 2021 he was the Koret Visiting Assistant Professor at the UC Berkeley Institute for Jewish Law and Israel Studies, a Senior Research Scholar at the UC Berkeley Center for Middle Eastern Studies. His fields of expertise include contemporary spirituality, Jewish modern identity, Jewish renewal, and forms of secularization and religiosity in Israel.Dr. Yakir Englander is the National Director of Leadership programs at the Israeli-American Council. He also teaches at the AJR. He can be reached at: Yakir1212englander@gmail.com Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In Owning the Secular: Religious Symbols, Culture Wars, Western Fragility (Routledge, 2021), Matt Sheedy, Visiting Assistant Professor at the University of Bonn, Germany, examines three case studies dealing with religious symbols and cultural identity. Drawing on theories of discourse analysis and ideology critique, this study calls attention to an evolution in how secularism, nationalism, and multiculturalism in Europe and North America are debated and understood as competing groups contest and rearrange the meaning of these terms. This is especially true in the digital age as online cultures have transformed how information is spread, how we imagine our communities, build alliances, and produce shared meaning. From recent attempts to prohibit religious symbols in public, to Trump’s so-called Muslim bans, to growing disenchantment with the promises of digital media, Owning the Secular turns the lens how nation-states, organizations, and individuals attempt to "own" the secular to manage cultural differences, shore up group identity, and stake a claim to some version of Western values amidst the growing uncertainties of neoliberal capitalism. In our conversation we discussed the secular, secularization, and secularism, the role of social media in contemporary cultural wars, anxieties about veiling practices in secular societies, the use of law in governing religion, the New Atheist movement, ex-Muslims, and how media shapes public understandings of Muslims.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

The story of the “conflict thesis” between science and religion—the notion of perennial conflict or warfare between the two—is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. In Science, Religion, and the Protestant Tradition: Retracing the Origins of Conflict (U Pittsburgh Press, 2019), James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another—a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.James C. Ungureanu is a Historian in Residence in the George L. Mosse Program in History at the University of Wisconsin-Madison. He is also an Honorary Research Fellow at the Institute for Advanced Studies in the Humanities (IASH) at the University of Queensland and in the Department of History at the University of Wisconsin-Madison.Morteza Hajizadeh is a Ph.D. graduate in English from the University of Auckland in New Zealand. His research interests are Cultural Studies; Critical Theory; Environmental History; Medieval (Intellectual) History; Gothic Studies; 18th and 19th Century British Literature. YouTube Channel. Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In Childhood, Religion, and School Injustice (Cork University Press, 2020), Dr. Karl Kitching examines how debates about religion and education internationally often presume the neutrality of secular education governance as an irrefutable public good. However, understandings of secular freedom, rights and neutrality in schooling are continuously contested, and social movements have disrupted the notion that there is a uniform public to be educated. Simultaneously, unjust, neoliberal and majoritarian education policies constantly undermine collective notions of what is good and just.Dr. Kitching presents original empirical research on how religious and secular schools are positioned as competitors for parents’ attention, and shows how inequalities shape parents’ interest in, and access to, both secular and religious schools. Kitching particularly explores how children in urban and rural settings negotiate the joys, pleasures, paradoxes and injustices of schooling and childhood. He outlines ways in which children’s social positions, relationships and encounters with religious and consumer objects inform who they can become, and who and what they value.Drawing on the above research, Childhood, Religion and School Injustice demonstrates the need to engage with each child’s plurality, and to recognise multiple inequalities experienced by families across schools. Given that the mass privatisation and deregulation of schooling favours majority and advantaged social groups, Kitching argues for the becoming public of school systems and localities. In such a process, majoritarian, narrow self-interest is challenged, unchosen obligations to others are recognised, and collective imaginings of what a ‘good’ childhood is, are publicly engaged.Dr. Karl Kitching joined the School of Education, University of Birmingham in June 2020 as a Reader in Education Policy. Previously he was a Senior Lecturer in Education, and Director of Equality, Diversity and Inclusion at University College Cork, Ireland.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City.carrie-lynn.evans@lit.ulaval.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

France, officially, is a secular nation. Yet Catholicism is undeniably a monumental presence, defining the temporal and spatial rhythms of Paris. At the same time, it often fades into the background as nothing more than “heritage.” In a creative inversion, Elayne Oliphant asks in The Privilege of Being Banal what, exactly, is hiding in plain sight? Could the banality of Catholicism actually be a kind of hidden power?Exploring the violent histories and alternate trajectories effaced through this banal backgrounding of a crucial aspect of French history and culture, this richly textured ethnography lays bare the profound nostalgia that undergirds Catholicism’s circulation in nonreligious sites such as museums, corporate spaces, and political debates. Oliphant’s aim is to unravel the contradictions of religion and secularism and, in the process, show how aesthetics and politics come together in contemporary France to foster the kind of banality that Hannah Arendt warned against: the incapacity to take on another person’s experience of the world. A creative meditation on the power of the taken-for-granted, The Privilege of Being Banal: Art, Secularism, and Catholicism in Paris (University of Chicago Press, 2021) is a landmark study of religion, aesthetics, and public space.Elayne Oliphant is an assistant professor of anthropology and religious studies at New York University. Armanc Yildiz is a doctoral candidate in Social Anthropology with a secondary field in Studies in Women, Gender and Sexuality at Harvard University. He can be found on Twitter @arman_c. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

A timely essay collection on the development and influence of secular expressions of Buddhism in the West and beyond.How do secular values impact Buddhism in the modern world? What versions of Buddhism are being transmitted to the West? Is it possible to know whether an interpretation of the Buddha’s words is correct?In this new essay collection, opposing ideas that often define Buddhist communities—secular versus religious, modern versus traditional, Western versus Eastern—are unpacked and critically examined. These reflections by contemporary scholars and practitioners reveal the dynamic process of reinterpreting and reimagining Buddhism in secular contexts, from the mindfulness movement to Buddhist shrine displays in museums, to whether rebirth is an essential belief.Richard Payne's edited collection Secularizing Buddhism: New Perspectives on a Dynamic Tradition (Shambhala, 2021) explores a wide range of modern understandings of Buddhism—whether it is considered a religion, philosophy, or lifestyle choice—and questions if secular Buddhism is purely a Western invention, offering a timely contribution to an ever-evolving discussion.Contributors include Bhikkhu Bodhi, Kate Crosby, Gil Fronsdal, Kathleen Gregory, Funie Hsu, Roger R. Jackson, Charles B. Jones, David L. McMahan, Richard K. Payne, Ron Purser, Sarah Shaw, Philippe Turenne, and Pamela D. Winfield.Tori Montrose is a Visiting Assistant Professor of Religion at Reed College specializing in Buddhism and Japanese religions. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism

In the practising life, choices must be made. Those choices occur at all levels from big picture views of the world, a whole life, and society, to the everyday choice of how to be in the world, how to act, and what to commit to. In this three part series on Secular Buddhism, we find figures who have made a specific choice to stick with Buddhism and attempt to change it. Winton Higgins notes that there are two lines that characterise the loose network of groups and individuals who identify as Secular Buddhist, one is more scientific, the other philosophical, though inevitably there is overlap. Data or ideas? Experience or observation? Dichotomies such as these never truly exist but signal a stance we might take towards what is.Winton is a useful figure to start off our series; intelligent, well-read and more towards the philosophical line, Winton is happy discussing Martin Heidegger and Pope Francis and does so in our chat today. One interesting observation the more critical listener may notice is the unashamed reliance of Secular Buddhists on the idea of an original Buddha and an original Dharma and going back to the source. In my preparation for this conversation, the most interesting critique I found was not the contemporary criticisms of the more traditional forms of Buddhism, but a more academically informed concern about the degree to which an original Buddha or Dharma can be traced.The Pali Canon being like the Bible is a mishmash of reconstruction with wide ranging takes on both the figure of the Buddha and the Dharma and therefore all readings of it end up being necessarily selective. The critique then is not the interpretation but the reliance on a text which has a contested present and contested past. Apart from this tension, Higgins openly states that Secular Buddhism is in line with the lineage of Buddhisms stretching back to our archetypal origins. This is not a problem in my view and the conversation is interesting for what it reveals about an individual working with the present and the past in making sense of how Buddhism may be brought into a contemporary, lived practising life.Enjoy, the next step in this series will be with the man himself, Stephen Batchelor. Matthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/secularism