The Bowery Boys: New York City History

The newspapers of Joseph Pulitzer and William Randolph Hearst -- the New York World and the New York Journal -- were locked in a fierce competition for readers in the mid 1890s. New Yorkers loved it. The paper's sensational style was so shocking that it became known as "yellow journalism". So what happens when those flamboyant publications are given an international conflict to write about? On February 15, 1898, the USS Maine mysteriously exploded while stationed in Havana Harbor in Cuba. While President McKinley urged calm and patience, two New York newspapers jumped to a hasty conclusion -- Spain had destroyed the ship! The Spanish-American War allowed Hearst (with Pulitzer playing catch up) fresh opportunities to sell newspapers using exaggerated reports, melodramatic illustration and even outlandish stunts. (Think Hearst on a yacht, barreling into conflicts where he didn't belong.) But by 1899, with the war only a recent memory, the publishers faced a very different battle -- one with their own newsboys, united against the paper's unfair pricing practices. It's a face-off so dramatic, they wrote a musical about it! PLUS: How have the legacies of Pulitzer and Hearst influenced our world to this day? And where can you find the remnants of their respective empires in New York City today? This is Part Two of our two-part series on Joseph Pulitzer and William Randolph Hearst. Listen to Episode 335 (Pulitzer vs. Hearst: The Rise of Yellow Journalism) before listening to this show. boweryboyshistory.com Support the Bowery Boys Podcast on Patreon, the patronage platform where you can support your favorite content creators for just a small contribution. Visit patreon.com/boweryboys for more information. Support the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In the 1890s, powerful New York publishers Joseph Pulitzer and William Randolph Hearst engaged in an all-out battle for readers of their respective newspapers, developing a flamboyant, sensational style of coverage today referred to as "yellow journalism". This battle between the New York World and the New York Journal would determine the direction of the American media landscape and today we still feel its aftermath -- from melodramatic headlines to the birth of eyewitness reporting and so-called "fake news". The two men come from very different backgrounds. Pulitzer, a Hungarian immigrant who started his publishing empire in St. Louis, used the World to highlight injustices upon the working class and to promote worthy civic projects (like the pedestal of the Statue of Liberty). Hearst, himself the wealthy publisher of the San Francisco Examiner, entered the New York publishing world, specifically aimed at competing with Pulitzer. In many ways, he "out-Pulitzered" Pulitzer, creating extraordinary daily publications which appealed to all types of New Yorkers. (Even children!) In Part One of this two-part series, we introduce you to the two publishers and meet them on a battlefield of newsprint and full-page headlines -- located on just a couple short blocks south of the Brooklyn Bridge. boweryboyshistory.com Support the Bowery Boys Podcast on Patreon, the patronage platform where you can support your favorite content creators for just a small contribution. Visit patreon.com/boweryboys for more information. Support the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

The story of the Lenape, the native people of New York Harbor region and their experiences with the first European arrivals — the explorers, the fur traders, the residents of New Amsterdam. Before New York, before New Amsterdam — there was Lenapehoking, the land of the Lenape, the original inhabitants of the places we call Manhattan, Westchester, northern New Jersey and western Long Island. This is the story of their first contact with European explorers and settlers and their gradual banishment from their ancestral land. Fur trading changed the lifestyles of the Lenape well before any permanent European settlers stepped foot in this region. Early explorers had a series of mostly positive experiences with early native people. With the Dutch settlement of New Amsterdam, the Lenape entered into various land deals, “selling" the land of Manhattan at a location in the area of today’s Inwood Hill Park. But relations between New Amsterdam and the surrounding native population worsened with the arrival of Director-General William Kieft, leading to bloody attacks and vicious reprisals, killing hundreds of Lenape and colonists alike. Peter Stuyvesant arrives to salvage the situation, but further attacks threatened any treaties of peace. But the time of English occupation, the Lenape were decimated and without their land. And yet, descendants of the Lenape live on today in various parts of the United States and Canada. All that and more in this tragic but important tale of New York City history. Visit our website for more images illustrating the events from this week's show: boweryboyshistory.com This episode was originally released in June 2016. Support the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

It's summer in the city, so we're re-issuing our Bowery Boys Movie Club podcast devoted to Midnight Cowboy, the 1969 buddy film starring Dustin Hoffman and Jon Voight. There are few time capsules of New York’s darker days quite as pleasurable as Midnight Cowboy. It’s hardly as provocative as when it was released in May 1969, but its ragged edges have only become more remarkable to view as a piece of history, paying tribute to an era often romanticized today. If you’ve never seen the film — don’t worry, we’ll walk you through it, scene by scene, with some history and bad jokes thrown in. Or you could stop and watch it now, and then listen — it’s up to you! Be sure to check out our blog post about Midnight Cowboy, which includes filming locations around the city. This episode is made possible by our supporters on Patreon, and is part of our patron-only podcast series "Bowery Boys Movie Club". Join us on Patreon to access all Movie Club episodes, along with other patron-only audio.Support the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

A history of the comic book industry in New York City, how the energy and diversity of the city influenced the burgeoning medium in the 1930s and 40s and how New York’s history reflects out from the origins of its most popular characters. In the 1890s a newspaper rivalry between William Randolph Hearst and Joseph Pulitzee helped bring about the birth of the comic strip and, a few decades later, the comic book. Today, comic book superheroes are bigger than ever — in blockbuster summer movies and television shows — and most of them still have an inseparable bond with New York City. What’s Spider-Man without a tall building from which to swing? But not only are the comics often set here; the creators were often born here too. Many of the greatest writers and artists actually came from Jewish communities in the Lower East Side, Brooklyn or the Bronx. For many decades, nearly all of America’s comic books were produced here. Unfortunately that meant they were in certain danger of being eliminated entirely during a 1950s witch hunt by a crusading psychiatrist from Bellevue Hospital named Frederic Wertham. FEATURING a special chat with comics historian Peter Sandersonabout the unique New York City connections of Marvel Comics’ most famous characters. Sanderson is the author of The Marvel Comics Guide to New York City and The Marvel Encyclopedia. WITH: The Yellow Kid, Little Orphan Annie, Batman, Doctor Strange and the Teenage Mutant Ninja Turtles! The episode is a rebroadcast of a show which first aired on July 24, 2015. boweryboyshistory.com Support the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In New York City, during the tumultuous summer of 1776, the King of England lost his head. Two hundred and fifty years ago, Colonial New York received a monumental statue of King George III on horseback, an ostentatious and rather awkward display which once sat in Bowling Green park at the tip of Manhattan. On July 9, 1776, angry New Yorkers violently tore down that statue of King George and, as the story goes, rendered his body into bullets used in the battles of the Revolutionary War. Flash forward to 2020 — cities across the United States today are reevaluating the meaning of their own public monuments. Critics say that removing memorials to the Confederacy, for instance, work to ‘erase history’. But a monument itself is not history lesson, but a time capsule of the motivations of the culture who created them. And that’s why this story from 1776 resonates so strongly today. Public statues do have meaning. And for New Yorkers — in the run up to American independence — one statue represented oppression, servitude and annihilation. In this episode, take a trip back to the city right before the war, when New York was split into those sympathetic to the Tories and those to the Sons of Liberty, an early organization dedicated to the liberty of the American colonies. PLUS: The story lives on! Find out where you can locate artifacts from this story throughout the city today. FEATURING A young Alexander Hamilton, that rascal Cadwallader Colden and an unsung hero named William Pitt boweryboyshistory.comSupport the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

EPISODE 332 The Manhattan neighborhood of Yorkville has a rich immigrant history that often gets overlooked because of its location on the Upper East Side, a destination usually associated with wealth and high society. But Yorkville, for over 170 years, has been defined by waves of immigrant communities which have settled here, particular those cultures from Central and Eastern Europe -- Germans, Austrians, Hungarians, Czechs and Slovaks. The neighborhood developed thanks to its location to various streetcar and train lines, but that proximity insured that Yorkville would evolve in quite a different way from the more luxurious Fifth Avenue just a few blocks away. Yorkville's German cultural identity was centered around East 86th Street -- aka "Sauerkraut Boulevard" -- where cafes and dance halls catered to the amusements of German Americans. The Yorkville Casino was a 'German Madison Square Garden', featuring cabaret, film, ballroom dancing and even political rallies. Does the spirit of old Yorkville still exist today? While events in the early 20th century brought dramatic change to this ethnic enclave, those events didn't entirely erase the German spirit from the city streets. In this show, we tell you where can still find the most interesting cultural artifacts of this often overlooked historical gem. This episode is brought to you by the Historic Districts Council. Funding for this episode is provided by public funds from the New York City Department of Cultural Affairs in partnership with the City Council and Council Member Benjamin Kallos. boweryboyshistory.comSupport the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In this insightful discussion, historian and tour guide Kamau Ware, founder of the Black Gotham Experience, teams up with Tia Powell Harris, former director of the Weeksville Heritage Center. They explore the rich but often forgotten history of Black communities in New York City, from the origins of Seneca Village to the bustling streets of Little Africa. Topics include the political power gained through property ownership, the devastating displacement for Central Park, and the vital preservation efforts for these historic sites that shape today's cultural landscape.

During the Gilded Age, New York City had one form of rapid transit -- the elevated railroad. The city's population had massively grown by the 1870s thanks to large waves of immigration from Ireland and Germany. Yet its transportation options -- mostly horse-drawn streetcars -- were slow and cumbersome. As a result, people rarely lived far from where they worked. And in the case of most working class New Yorkers, that meant staying in overcrowded neighborhoods like the Lower East Side. In the 1870s, New York hoped to alleviate the population pressure by constructing four elevated railroad lines -- along 2nd, 3rd, 6th and 9th Avenues -- in the hopes that people would begin inhabiting Upper Manhattan and the newly acquired portion of Westchester County known as the Annexed District (today's South Bronx). In this show, we focus on the two eastern-most lines and their effects on the city's growth. Take a ride with us -- through Lower Manhattan, the Lower East Side, Midtown Manhattan, Yorkville, East Harlem and Mott Haven! FEATURING an interview with elevated expert and tour guide Michael Morgenthal. This episode is brought to you by the Historic Districts Council. Funding for this episode is provided by public funds from the New York City Department of Cultural Affairs in partnership with the City Council and Council Member Benjamin Kallos. boweryboyshistory.comSupport the show: https://www.patreon.com/boweryboys Hosted by Simplecast, an AdsWizz company. See pcm.adswizz.com for information about our collection and use of personal data for advertising.

In July 1917, 8,000 black men, women, and children took to Fifth Avenue in a silent protest against racial discrimination. This groundbreaking march, organized by the NAACP, emerged after the violent East St. Louis riots that shocked the nation. Participants wore contrasting outfits of white and black, aiming to convey unity and dignity. The podcast explores the challenges faced by early civil rights activists and the march's often-overlooked legacy, connecting it to modern movements for justice and equality.