The Lutheran Witness Podcast

This edition of The Lutheran Witness podcast was recorded almost a year ago in Berlin-Steglitz, Germany. In it, we speak to Sebastian, who was baptized during our trip to Germany. In this podcast, he discusses the importance of dreams in Iranian culture, how he came to faith, and how the Lord is working through Trinity Lutheran Church, Berlin-Steglitz, Germany. For the full story, visit engage.lcms.org/persian-project-winter-2025. To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church.Photo credit: LCMS Communications/Erik M. Lunsford For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this podcast recorded almost a year ago, the Rev. Dr. Gottfried Martens, the Rev. Dr. David Preus and the Rev. Dr. Christian Tiews join the podcast to discuss the work at Trinity Lutheran Church, Berlin-Steglitz, Germany. This congregation of the Independent Evangelical — Lutheran Church (SELK) cares for Persian immigrants seeking asylum in Germany. The conversation includes an explanation of the political situation in Germany, and the LCMS mission with Farsi speakers in Germany and beyond. For the full story, visit engage.lcms.org/persian-project-winter-2025. To learn more about the Independent Evangelical — Lutheran Church (SELK), visit lcms.org/partner-church-bodies/independent-evangelical-lutheran-church. For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

The Walking Together column in The Lutheran Witness is a regular column that features congregations of The Lutheran Church—Missouri Synod. In this special edition of the LW podcast, we interview the Rev. Jonathon Krenz, pastor of Augustana. He talks about the struggles of starting a church plant without a physical building, and what it’s like being a pastor in Moscow, Idaho. For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this episode, we interview the Rev. Isaac Machado and the Rev. Allison Henn, alliance missionaries in Spain. Alliance missionaries are called by LCMS partner church bodies to serve as missionaries for the LCMS in an LCMS mission field, with the full support and guidance of the LCMS. For the full story, please read the summer edition of Lutherans Engage the World. To learn more about alliance missionaries, read this downloadable FAQ. Photo credit: LCMS Communications/Erik M. Lunsford For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

In this episode, we interview the Rev. Tyler McMiller, LCMS missionary in Italy, to learn about the work of the Confessional Lutheran Church of Italy (CLCI). McMiller serves a number of house churches across the peninsula and recent developments — the ordination of two new local pastors — have greatly expanded the ability of the CLCI to proclaim the Gospel across the nation. Watch engage.lcms.org for the full story in the fall issue of Lutherans Engage. Photo credit: LCMS Communications/Erik M. Lunsford For more information on The Lutheran Witness or to subscribe to the magazine, please visit witness.lcms.org. Sound effect obtained from zapsplat.com.

We have now come through Lent and the Easter season, including the Ascension of Jesus to His Father’s right hand, and in June we celebrate Pentecost. In these studies, we have explored messianic prophecies in January through April, with an introduction to messianic typology last month. This month’s study will deal with a prophecy that is not exactly messianic, but features prominently in the New Testament: in Peter’s sermon on the day of Pentecost. We also will explore the Old and New Testaments’ witness to the Holy Spirit and His work then and now.Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the June/July 2025 issue of the Lutheran Witness titled “The Promised Spirit” on Joel 2:28–32 and Acts 2:1–22. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us!Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

“Type” has to do with forms, shapes, patterns, images. People demonstrate “typical” behavior when they act in a similar pattern time and again. In typesetting, a block with a typographic character on it makes an image of that character on the page. Our first four Bible studies in this year’s series have focused on straightforward messianic prophecies, which abound in the Old Testament. However, Jesus and His church are prefigured in other ways in the Old Testament. This is known as typology — seeing an Old Testament person or event (a “type”) as a pattern for a New Testament one (the “antitype”). This sort of interpretation is employed by the New Testament, which shows us how it can be done responsibly (and not fancifully!). For example, Jesus says, “As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life” (John 3:14–15). Here Jesus teaches about Himself and His work by pointing back to Numbers 21:4–9, with the bronze serpent that saved snakebitten Israelites (the type) corresponding to Jesus as One who was lifted up on the cross that we might look to Him in faith and be saved (the antitype). In this study, we will look at more typological connections between the Old Testament and New Testament.Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the May 2025 issue of the Lutheran Witness titled “Isn’t That Typical?” on Typological Connections throughout Scripture. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us!Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

Jesus says of the Old Testament Scriptures that “they … bear witness about Me” (John 5:39). This is especially true of two central messianic prophecies, Isaiah 52:13–53:12 and Psalm 22, which feature prominently in Holy Week services. In Isaiah 52–53, we gain remarkable details about Jesus’ crucifixion from a prophecy that was written more than 700 years before His death. In Psalm 22, the Holy Spirit inspired David, about 1,000 years before Jesus’ birth, to record words that apply in part to David himself but above all to the Messiah. It would not be a stretch to say that Isaiah 52–53 is a biographical portrait of Jesus Christ, and Psalm 22 is autobiographical, since Jesus took the words of David on His own lips at His crucifixion. Or perhaps we should view it the other way around, with “David’s Son, yet David’s Lord” (LSB 451:1; cf. Matthew 22:41–46) lending the words to His ancestor. Either way, opening the Old Testament leads us straight to Jesus.Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the April 2025 issue of the Lutheran Witness titled “The Suffering Servant” on Isaiah 52:13–53:12 and Psalm 22. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us!Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

On Ash Wednesday (March 5), the church enters the holy season of Lent, in which we focus on Christ’s righteousness, sufferings and death, and the new testament in His blood. Much ink has been spilt over the decision of St. Jerome to translate the Greek "diatheke" as "testamentum" in his Latin Vulgate, which ultimately influenced the King James Version’s selection of “testament” as a translation of this term. This, in turn, led to our common division of “Old Testament” (2 Corinthians 3:14) and “New Testament” (Matthew 26:28; Mark 14:24; Luke 22:20; 1 Corinthians 11:25; 2 Corinthians 3:6; Hebrews 9:15). However, diatheke can also mean “covenant,” which is how many recent English translations, such as the ESV, render the term (except in Hebrews 9:16–17, where it opts for “will,” as in, “last will and testament”). Lutherans tend to prefer the translation “testament” over “covenant,” since covenants in the Bible sometimes require works on the part of humans. But in no case does a testament (a will) involve the works of the beneficiary — not to mention that it must be put into effect by the death of the testator. As we will see, even “covenant” can be understood correctly — provided that we pay attention to context and keep in mind the proper distinction between Law and Gospel.Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Sarah to talk about the “Searching Scripture” feature in the March 2025 issue of the Lutheran Witness titled “Covenant or Testament?” on Jeremiah 31:31–34. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us!Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.

On the Epiphany of Our Lord (January 6), we followed the Wise Men as they brought gifts (Matthew 2:11) predicted by the Old Testament (Isaiah 60:6) to Jesus, “He who has been born king of the Jews” (Matthew 2:2). The Wise Men even found Christ using the Old Testament: at first, through the fulfilled prophecy of Numbers 24:15–19 concerning a star and a king’s scepter in Israel; ultimately, through the fulfillment of Micah 5’s words about the Good Shepherd of Judah being born in Bethlehem (Micah 5:2–5). And not only does the whole Bible reveal Jesus as King, it also shows that He is God’s Prophet, one like — yet greater than! — Moses.Rev. Carl Roth, pastor of Grace Lutheran Church in Elgin, TX, joins Andy and Sarah to talk about the “Searching Scripture” feature in the February 2025 issue of the Lutheran Witness titled “The Prophet Like Moses” on Deuteronomy 18:15–19. This year, “Searching Scripture” is themed “Opening the Old Testament” and will walk through ways that the Old Testament witnesses to Jesus Christ and His grace, mercy and peace, delivered through the holy Christian church. Follow along every month and search Scripture with us!Find online exclusives of the Lutheran Witness at witness.lcms.org and subscribe to the Lutheran Witness at cph.org/witness.