New Books in Southeast Asian Studies

Think of Christianity in Southeast Asia today and what might come to mind is the predominantly Catholic Philippines, or the work of the Baptist church among linguistic and cultural minorities in Myanmar, or any one of the thousands of Christian communities scattered throughout Indonesia. Tam T. T. Ngo‘s new book is about none of these relatively familiar groups and places, but instead about the quite recent emergence and rather rapid growth of evangelical Christianity among the Hmong in the upland areas of Vietnam, on the border of China. Her The New Way: Protestantism and the Hmong in Vietnam (University of Washington Press, 2016) is the first ethnography of Christian conversion in the borderlands of one of the only two formally communist states remaining in Southeast Asia today. Not only is the book remarkable for its collection and use of hard-to-get data from a wide array of sources in Vietnam and abroad, including extended periods of fieldwork in a Hmong village, but also for the story it recounts of conversion not by mission on the ground but via broadcast from the air. Tam Ngo joins New Books in Southeast Asian Studies to talk about Hmong converts and de-converts, family and neighborhood religious conflicts and their consequences, Pastor John Lee and the Far Eastern Broadcasting Company, the remittance of faith, ethnic relations and religious regulation in Vietnam, officials attempts through violence and persuasion to stop or reverse conversions, and the power of ethnography. You may also be interested in: * Bradley Camp Davis, Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands * Sebastian and Kirsteen Kim, A History of Korean Christianity Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The work of sociologist Norbert Elias has had a renaissance in recent times, with Steven Pinker, among others, using it to argue that interpersonal violence has declined globally as states have expanded and subdued restless populations. In Violence and the Civilising Process in Cambodia (Cambridge University Press, 2015), Roderic Broadhurst and his co-authors Thierry and Brigette Bouhours bring the declinist thesis to Southeast Asia. Coupling Elias’s approach with criminological theory, Broadhurst and the Bouhours argue that Cambodia’s experience over a 150 years is broadly consistent with what Elias found in Europe: that by monopolising force, generating chains of interdependence, and sensitising people to violence, states have an overall civilising effect. This is a startling and counterintuitive finding for a country whose name was not so long ago synonymous with genocide. But, Broadhurst and co-authors explain, the civilizing process is not linear. Asia like Europe has had its decivilising periods, and it might yet have some more. The overall trend, nevertheless, is away from violence and towards civility. Roderic Broadhurst joins New Books in Southeast Asian Studies to talk about state violence versus interpersonal violence, French colonial administration, postcolonialism and modernity, Sihanouk and the Khmer Rouge, Hun Sen and authoritarianism, and the challenges of doing historical sociology across multiple regime types and periods. You may also be interested in: Astrid Noren-Nilsson, Cambodia’s Second Kingdom: Nation, Imagination, and Democracy Abram de Swaan, The Killing Compartments: The Mentality of Mass Murder Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au. Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The government of the Philippines has for decades encouraged its citizens to seek work abroad and send money back to the country in remittances. But in recent years it has increasingly sought to entice Filipinos who have settled abroad to come home, not only for tourism but also for retirement. In Migrant Returns: Manila, Development, and Transnational Connectivity (Duke University Press, 2017), Eric J. Pido travels with Filipino Americans as they try to reimagine their lives and lifestyles in the gated communities and malls of Manila, and beyond. Along the way he encounters real estate agents, bureaucrats, investors and family members of returnees, or balikbayan, all in one way or another participating in attempts at selling an idea of home, one that for balikbayan from the US in particular evokes feelings both of homecoming and of a homeliness that they associate with their years spent on the other side of the Pacific. Eric J. Pido joins New Books in Southeast Asian Studies to talk about histories of departing from and returning to the Philippines, segregated suburbs and walled megacities, the balikbayan economy, returning migrants’ anxieties and hopes, medical tourism, and 1950s nostalgia. You may also be interested in: Megha Amrith, Caring for Strangers: Filipino Medical Workers in Asia Ulla Berg, Mobile Selves: Race, Migration, and Belonging in Peru and the US Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Billed as “an exploration of the role of nationalist imaginings, discourses, and narratives in Cambodia since the 1993 reintroduction of a multiparty democratic system,” Cambodia’s Second Kingdom: Nation, Imagination, and Democracy (Cornell Southeast Asia Program, 2016) pays special attention to how competing nationalistic imaginings are a prominent part of contestation in the country’s post-war reconstruction politics. These imaginings, the book’s author Astrid Noren-Nilsson argues, constitute resources with which parties obtain popular support and win elections. In making her case, she draws on an impressive array of primary sources, including extensive interview data with members of Cambodia’s political elite. Duncan McCargo speaks with Astrid Noren-Nilsson for New Books in Southeast Asian Studies on the sidelines of the 2017 EuroSEAS conference at the University of Oxford, where Cambodia’s Second Kingdom was shortlisted for the EuroSEAS social science book prize. You may also be interested in: Sophal Ear, Aid Dependence in Cambodia: How Foreign Assistance Undermines Democracy Patrick Jory, Thailand’s Theory of Monarchy: The Vessantara Jataka and the Idea of the Perfect Man Duncan McCargo is Professor of Political Science at the University of Leeds and Visiting Professor of Political Science, Columbia University Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.au.  Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The relationship between religion and economic activity has attracted generations of scholars working in myriad settings. In recent years, many have turned to questions of how Islamic ideas are generative of economic activity, to Islamic finance and capital, and to the relationship between contemporary Islam and capitalism more broadly. In Corporate Islam: Sharia and the Modern Workplace (Cambridge University Press, 2017), Patricia Sloane-White builds on this work by asking “not only how the spread of global capitalism transforms the lives of Muslims… but how capitalism empowers the spread of Islam.” Drawing from interviews and ethnographic fieldwork over a seven-year period, and a wealth of knowledge from over two decades of research in Malaysia, Sloane-White argues that the “sharia space” of the today’s corporate Islamic workplace is a third domain between the public and the private in which employees must submit to the guidance of their professional and personal lives by men who insist that their businesses can and must be both profitable and pious. Patricia Sloane-White joins New Books in Southeast Asian Studies to talk about Malaysia’s self-styled men of the mosque and the market; the new nexus between Islamic scholars and CEOs; the decline of the bumiputera generation; sexuality, gendered divisions of labour, and the problem of patriarchy in the capitalist workplace everywhere. Listeners of this episode may also be interested in: Iza Hussin, The Politics of Islamic Law: Local Elites, Colonial Authority and the Making of the Muslim State Meredith Weiss, Student Activism in Malaysia: Crucible, Mirror, Sideshow Nick Cheesman is a fellow in the College of Asia and the Pacific, Australian National University. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Recent years have seen an upsurge in studies asking questions about, and in, borderlands. The topic is certainly not new to scholars of mainland Southeast Asia, but as Bradley Camp Davis shows in Imperial Bandits: Outlaws and Rebels in the China-Vietnam Borderlands (University of Washington Press, 2017), plenty of work remains to be done on the parallel processes of border and state formation in the region. Drawing on Chinese, Vietnamese and French written sources as well as hundreds of interviews with villagers in the uplands of Yunnan and northern Vietnam, Davis tells the story of a half-century of violence, trade and taxation at the hands of competing armed groups; of their alliances and wars with lowland states, and of the bandit as symbol in nationalist and local histories and memorials today. Bradley Camp Davis joins New Books in Southeast Asian Studies to discuss the malleability of bandits and banditry, Black Flags and Yellow Flags, the merits of oral traditions in study of history, and the place of the imperial bandit in movie and museum. You may also be interested in: Pamela McElwee, Forests are Gold: Trees, People and Environmental Rule in Vietnam Geraldo L. Cadava, Standing on Common Ground: The Making of a Sunbelt Borderland Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The conquest of the Philippines in 1942 brought thousands of Americans under the control of the empire of Japan. While most of them were interned or imprisoned for the duration of the war, a remarkable few evaded capture and fought on against the Japanese. In MacArthur’s Spies: The Soldier, the Singer, and the Spymaster Who Defied the Japanese in World War II (Viking, 2017), Peter Eisner describes the efforts of three of them John Boone, Claire Phillips, and Chick Parsons to incite an insurgency against the Japanese occupation. Facing long odds, they risked their lives to undermine Japan’s control, with Claire’s Manila nightclub supplying resources and information to Boone in the nearby countryside and the intelligence passed on to Chick and other officers working towards America’s return to the Philippines. Their efforts in association with that of others provided American and Filipino guerrillas with much-needed material, and smuggled in food and supplies to thousands of prisoners of war the Japanese held on Luzon. As Eisner reveals, while their efforts aided America’s eventual reconquest of the islands, it came at personal cost to them as it did for so many others, who faced detention, torture, and even death for their actions.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Now and then we feature a book on New Books in Southeast Asian Studies whose author we ought to have had on the show some time ago. The Perfect Business? Anti-Trafficking and the Sex Trade Along the Mekong (University of Hawaii Press, 2012) is one such book. Sverre Molland wrote his tandem ethnography of traffickers and anti-traffickers while researching on the border of Thailand and Laos in the 2000s, after a stint in an anti-trafficking project in which the incongruities of identifying and criminalizing alleged human traffickers became all too obvious to him. Bringing an anthropological lens to the juridical and economic categories that are usually deployed both to explain and address the phenomenon of trafficking for sex, Molland shows that the premises on which anti-trafficking programs operate are unsound. The movement of women and girls in and out of the sex trade is deeply socially embedded. Only by attending to the many varied ways that recruitment into the trade occurs can it be understood. With that, moralizing and paternalistic projects for trafficking’s elimination, as well as indicator projects for its enumeration, might be set to one side, and replaced with other ways of knowing and dealing with the phenomenon that might be rather more sensible, if less aspirational. Sverre Molland joins New Books in Southeast Asian Studies to talk about the many layers of deception and consent in sex work, bad faith among traffickers and anti-traffickers, the misguidance of the market metaphor, teens trading teens, agency, structural violence, and the trend towards privately funded anti-trafficking and anti-slavery projects in Southeast Asia. Listeners of this episode may also be interested in: Holly High, Fields of Desire: Poverty and Policy in Laos Denise Brennan, Life Interrupted: Trafficking into Forced Labor in the United States Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.auSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

If you’ve been hospitalized in Europe, North America, Australia or the Middle East in recent years, chances are that at some point a nurse from the Philippines has had some part in your treatment. As Megha Amrith writes in the introduction to Caring for Strangers: Filipino Medical Workers in Asia (NIAS Press, 2017), Filipinos today comprise one of the largest global diasporas of medical workers, with the Philippines having over 400 nursing colleges, many of them aimed primarily at preparing graduates for work abroad. But as the book’s subtitle indicates, it is a diaspora that stretches not only beyond but also across Asia. And whereas other studies have looked at the political economy of care in the West, Caring for Strangers is an ethnographic exploration of Filipino medical workers in Singapore. The story it tells is one of a community of women, and a few men, occupying an ambiguous space somewhere in-between their local counterparts on the one hand and tens of thousands of unskilled Filipino migrant workers on the other; between exhausting and demanding roles as care-givers for Singaporeans in hospitals and hospices, and high expectations of professional development; and, between nursing as a calling, and aspirations for a better life of consumption and modernity somewhere else. Megha Amrith joins New Books in Southeast Asian Studies to talk about strategic self-essentialism; the importance of status and faith among Filipino nurses; the racialized and feminized features of the global medical worker economy; and the meaning of home among a migrant community in a transit city. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Matthew J. Walton, the Aung San Suu Kyi Senior Research Fellow in Modern Burmese Studies at Oxford, dives deep into the complex relationship between Buddhism and politics in Myanmar. He discusses how monks have transitioned from peaceful practitioners to key players in a new religious nationalism. Walton shares insights from his extensive research, analyzing how Buddhist moral teachings shape political ideologies and the unique democratic expressions found in Myanmar. His examination reveals the intricate balance of karma, governance, and the historical context impacting contemporary politics.