New Books in Southeast Asian Studies

"Comfort women" or ianfu is the euphemism used by the Japanese military for the women they compelled to do sex work in the Second World War. The role of comfort women in history remains a topic of importance — and emotion — around the world. It is well-known that an elaborate series of comfort stations, or comfort houses, were organised by the Japanese administration across Singapore during the Occupation from 1942 to 1945.So why did no local former comfort women come forward and tell their stories when others across Asia began to do publicly in the 1990s? To understand this silence, The Comfort Women of Singapore in History and Memory (National University of Singapore Press, 2022) by Dr. Kevin Blackburn details the sex industry serving the Japanese military during the wartime occupation of Singapore: the comfort stations, managers, procuresses, girls and women who either volunteered or were forced into service and in many cases sexual slavery. Could it be that no former comfort women remained in Singapore after the war? Dr. Blackburn shows through a careful weighing of the different kinds of evidence why this was not the case. The immediate post-war years, and efforts to repatriate or ‘reform’ former comfort women fills in a key part of the history.Dr. Blackburn then turns from history to the public presence of the comfort women in Singapore's memory: newspapers, novels, plays, television, and touristic heritage sites, showing how comfort women became known in Singapore during the 1990s and 2000s.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

At the turn of the twentieth century, the US government viewed education as one sure way of civilizing “others” under its sway—among them American Indians and, after 1898, Filipinos. Teaching Empire: Native Americans, Filipinos, and Us Imperial Education 1879-1918 (UP of Kansas, 2019) considers how teachers took up this task, first at the Carlisle Indian Boarding School in Pennsylvania, opened in 1879, and then in a school system set up amid an ongoing rebellion launched by Filipinos. Drawing upon the records of fifty-five teachers at Carlisle and thirty-three sent to the Philippines—including five who worked in both locations—the book reveals the challenges of translating imperial policy into practice, even for those most dedicated to the imperial mission.These educators, who worked on behalf of the US government, sought to meet the expectations of bureaucrats and supervisors while contending with leadership crises on the ground. In their stories, Elisabeth Eittreim finds the problems common to all classrooms—how to manage students and convey knowledge—complicated by their unique circumstances, particularly the military conflict in the Philippines. Eittreim’s research shows the dilemma presented by these schools’ imperial goal: “pouring in” knowledge that purposefully dismissed and undermined the values, desires, and protests of those being taught. To varying degrees these stories demonstrate both the complexity and fragility of implementing US imperial education and the importance of teachers’ own perspectives. Entangled in US ambitions, racist norms, and gendered assumptions, teachers nonetheless exhibited significant agency, wielding their authority with students and the institutions they worked for and negotiating their roles as powerful purveyors of cultural knowledge, often reinforcing but rarely challenging the then-dominant understanding of “civilization.”Examining these teachers’ attitudes and performances, close-up and in-depth over the years of Carlisle’s operation, Eittreim’s comparative study offers rare insight into the personal, institutional, and cultural implications of education deployed in the service of US expansion—with consequences that reach well beyond the imperial classrooms of the time.Jane Scimeca is Professor of History at Brookdale Community College. @JaneScimeca1Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Rioting for Representation: Local Ethnic Mobilization in Democratizing Countries (Cambridge UP, 2021) examines the conditions that inflame ethnic riots after the fall of authoritarian rule as well as the factors that cause violence to subside. It examines the case of post-1998 Indonesia but it provokes reflection on the legacies of ethnic riots in post-authoritarian countries’ long-term political development.In this podcast, Risa J. Toha argues that it is not inherent ethnic or cultural differences that drive violence but the extent of political exclusion. Once institutions for political inclusion become stronger, violence dissipates. She explains institutional mechanisms that facilitate a stronger sense of political inclusion and reflects on the motivations for political elites to deescalate violence. The podcast concludes with methodological reflections on the importance of focusing on case studies in the district or municipality level, and the role of ‘small cases’ in generating ‘big ideas.’Dr Risa J. Toha is an Assistant Professor of Political Science at Yale-NUS College in Singapore.Like this interview? You may also be interested in: Adis Maksić,  Ethnic Mobilization, Violence, and the Politics of Affect: The Serb Democratic Party and the Bosnian War (Palgrave Macmillan, 2017) Roberto Carmack, Kazakhstan in World War II: Mobilization and Ethnicity in the Soviet Empire (University Press of Kansas, 2019). Nicole Curato is a Professor of Sociology in the Centre for Deliberative Democracy and Global Governance at the University of Canberra. She co-hosts the New Books in Southeast Asia Studies channel.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

Andrea Acri and Peter Sharrock's The Creative South: Buddhist and Hindu Art in Mediaeval Maritime Asia (2 volumes; Iseas-Yusof Ishak Institute, 2022) examines the creative contribution of Maritime Asia towards shaping new paradigms in the Buddhist and Hindu art and architecture of the mediaeval Asian world. Far from being a mere southern conduit for the maritime circulation of Indic religions, in the period from ca. the 7th to the 14th century those regions transformed across mainland and island polities the rituals, icons, and architecture that embodied these religious insights with a dynamism that often eclipsed the established cultural centres in Northern India, Central Asia, and mainland China.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

In post-growth Japan, some people are looking to Southeast Asia, especially Malaysia, as a source of new hope. A notable change in the recent pattern of global migration is the movement of people within Asia. Previous studies on Asian migration have mostly considered the movement of people from Asia to Europe and North America. Yet in recent years, countries in Asia have emerged as major receiving sites of intra-regional migration.Joining Dr Natali Pearson on SSEAC Stories, Dr Shiori Shakuto takes a closer look at Japanese retirement migration to Malaysia, revealing some of the motivations for inter-Asian migration, and what that might tell us about their hopes and dreams for a different kind of life.About Shiori Shakuto:Shiori Shakuto is a Lecturer in Anthropology at the University of Sydney. Her feminist research bridges household economies with transnationalism, with a particular focus on the movement of people and (domestic) things between Japan and Malaysia. Her recent projects have focused on the rise of Japanese migration to Malaysia in the aftermath of various disasters – at the scales of personal, national and environmental. Shiori’s research shows how transnational movement destabilises heteronormative lifecourse, and how gendered household practices in turn shape and reshape the existing hegemonic geopolitical relations. She is the co-editor of the Special Issue, “Gender, Migration and Digital Communication in Asia” (2022).For more information or to browse additional resources, visit the Sydney Southeast Asia Centre’s website: www.sydney.edu.au/sseac.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

“Kopi Dulu,” means “coffee first” in Indonesian–a common phrase from Indonesians who are happy to have coffee anywhere, anytime and with anyone. At least, that was Mark Eveleigh’s experience, as a travel writer and reporter, traveling across the country’s many islands.The phrase gives us the title of his latest book: Kopi Dulu: Caffeine-Fuelled Travels Through Indonesia (Penguin Southeast Asia, 2022). Mark travels through Indonesia’s cities and villages, jungles and seas, sharing his experience with the country’s nature, history, and possibility for adventure.In this interview, Mark joins the show to share his stories on islands like Java, Sumatra, and Borneo, and why it’s important to pay attention to this large Southeast Asian country.Mark Eveleigh is a travel writer and photographer whose work has, over 25 years, graced the pages of some of the world's most prestigious travel titles. The British-born writer (who lived most of his first decade in West Africa) has traveled widely in Africa, Latin America and Asia working for some of the world’s most prestigious publications – including BBC, Telegraph, Guardian, Independent, National Geographic Traveler, Conde Nast Traveller and CNN.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Kopi Dulu. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

What is the Third World? The term has essentially been scrubbed from our collective consciousness. What once used to be something concrete seems to have vanished into thin air. Today, the Third World seems to be “a closed chapter in world history.” But my guests today are determined that it not remain so. In their new edited volume, Inventing the Third World: In Search of Freedom for the Postwar Global South, historians Gyan Prakash, Jeremy Adelman, and their collaborators argue that the multiple and overlapping projects of the Third World offer an alternative globalism to neoliberal globalization. Characterized, fundamentally, by the search for freedom from imperial domination, a focus on the Third World helps reframe our understanding of the second half of the twentieth century.Elisa Prosperetti is an Assistant Professor in International History at the National Institute of Education in Singapore. Her research focuses on the connected histories of education and development in postcolonial West Africa. Contact her at here.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

The city of Chiang Mai in northern Thailand has become the destination for a growing segment of the international tourism market: religious tourism. International tourists visit Buddhist temples, volunteer as English teachers, discuss Buddhism with student monks, and experiment with meditation. In her new book, Religious Tourism in Northern Thailand: Encounters with Buddhist Monks (University of Washington Press, 2021), Brooke Schedneck examines this growing phenomenon. While such interactions may constitute yet another case of the commodification of Buddhism, religious tourism in Buddhist Chiang Mai can also be seen as another way in which Thai Buddhism is adapting to a more globalized, market-oriented society. It may even constitute a new opportunity for Buddhist missionary work.Religious Tourism in Northern Thailand has been shortlisted for the EuroSEAS Humanities Book Prize for 2022.Patrick Jory teaches Southeast Asian History in the School of Historical and Philosophical Inquiry at the University of Queensland. He can be reached at: p.jory@uq.edu.au.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

How do ideas manifest outside of their place of origin, and how do they change once they do? The Emergence of Global Maoism: China’s Red Evangelism and the Cambodian Communist Movement, 1949–1979 (Cornell University Press, 2022) by Matthew Galway examines how ideological systems become localized, both in the indigenization of Marxism-Leninism by Mao Zedong and, more significantly, the indigenization of Maoism by the Communist Party of Kampuchea. Galway carefully investigates how Maoism was received, adapted, utilized, and ultimately rejected in Cambodia, examining in particular the different ways Paris-educated CPK leaders Pol Pot, Hou Yuon, and Hu Nim approached and interpreted Mao's writings and ideas. This intellectual history is wonderfully rich, theoretically grounded in Edward Said’s "traveling theory" model and filled with close readings of little-known, complex texts. The Emergence of Global Maoism is a necessary read for those interested in the history of modern China, Cambodia, and global Maoism, as well as for anyone who has ever wondered what a historian might do with an economics dissertation (the answer: see chapter four).In addition to seeking out The Emergence of Global Maoism, interested listeners should also have a look at “Peasant Worker Communist Spy: A Chinese Intelligence Agent Looks Back at His Time in Cambodia,” a portrait of a CCP intelligence agent in Cambodia, as well as Experiments with Marxism-Leninism in Cold War Southeast Asia (ANU Press, 2022) edited by Matthew Galway and Marc H. Opper, with chapters on the adoption of Marxism in the Dutch East Indies, Maoism in the Philippines, and the Chinese Communist Party in Laos, among other fascinating case studies of experiments with Marxism-Leninism in Southeast Asia.Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.eduSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies

China re-opened border in a final farewell to its strict zero-COVID policy on the 8th of January, 2023. But in the first few weeks of January, the Myanmar side of the border and the Myanmar immigration authorities refused to open the border for fear of COVID surge. This has continued to affect the livelihood of Myanmar jewellers who used to travel to China to do business.In this episode, Julie Yu-Wen Chen (University of Helsinki) talks to Juliet Zhu from the Research Institute for Languages and Cultures of Asia at Mahidol University in Thailand. Juliet Zhu is currently a postdoctoral researcher. She has been conducting research on Myanmar jewellers since her doctoral study at the same university. As Juliet illuminates, since the late 1980s, generations of Myanmar jewellers have settled down in the Chinese border cities next to northern Myanmar. Currently, most of them are based in Dehong Prefecture, a border prefecture in southwestern China’s Yunnan Province. In the past few years, they have faced increasingly precarious economic and social conditions due to China’s anti-corruption campaign, the Belt and Road Initiative and the rise of live-streaming trade in the transnational jewellery business. During the COVID-19 pandemic, many Myanmar immigrants have left China. Listeners can read Zhu’s 2021 co-authored paper to learn more about her study and find a map of her studied area in this paper.Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor & Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.Support our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/southeast-asian-studies