The University of Chicago Press Podcast

John Tresch‘s beautiful new book charts a series of transformations that collectively ushered in a new cosmology in the Paris of the early-mid nineteenth century. The Romantic Machine: Utopian Science and Technology after Napoleon (University of Chicago Press, 2012) narrates the emergence of a new image of the machine, a new concept of nature, a new theory of knowledge, and a new political orientation through a series of chapters that each use the work of a single figure to open up a world of romantic machines.Part 1 of the book looks at the work of physical scientists whose model of precision experiment and math was transformed by an encounter with romantic philosophy and aesthetics, and introduces the electro-magnetic work of physicist AndreMarie Ampre, the instrumental practices of Prussian geophysical researcher Alexander von Humboldt, and the labor theory of knowledge in relation to the instruments of astronomer and politician Francois Arago. Part 2 looks at the impact of technology on theories of the self and the human, focusing on the fantastic arts and public spectacles featuring new discoveries in optics, mechanics, and natural history. (Readers will find lively discussions of dioramas, hallucinatory opera, symphonies, museums, magic shows, and expositions, here.) Part 3 treats the utopian thinkers and engineer-scientists of the late Restoration and the July Monarchy, looking at religiously-inflected social technologies of conversion, communication, and temporal coordination in the work and thought of Saint-Simon and his followers, printer and literary critic Pierre Leroux’s work and theories, and Auguste Comte’s instruments of thought and paper. It is a rich, elegantly argued work that offers not just a history of science and technology, but also a tracing of the roots of some contemporary continental philosophy, as well. Learn more about your ad choices. Visit megaphone.fm/adchoices

Daryn Lehoux‘s new book will forever change the way you think about garlic and magnets. What Did the Romans Know?: An Inquiry into Science and Worldmaking (University of Chicago Press, 2012) is a fascinating account of the co-production of facts and worlds, taking readers into the sciences of Rome from the first century BC to the second century AD. Masterfully blending approaches from the history and philosophy of science, Lehoux traces the significance of the “threefold cord” of nature, law, and the gods in making up the early Roman world. The chapters use the works of Cicero, Seneca, Galen, Ptolemy, and others to explore topics making up the foundation of a history of Roman science, including the importance of divination to Roman politics and natural knowledge, the relationship between optics and ethics in the Roman world, and the entanglements of law, nature, and witnessing. What Did the Romans Know? also contributes to philosophical debates over the theory-ladenness of observation, scientific and historical realism, and relativism. Lehoux ends his account as an “epistemological coherentist,” suggesting a model for thinking about and with the sciences in history and beyond. On top of all of this, the language of the text sparkles. It’s a wonderfully enjoyable read. Learn more about your ad choices. Visit megaphone.fm/adchoices

Mary Terrall‘s new book is a beautifully-written, carefully-researched, and compellingly-argued account of the practices of natural history in the eighteenth-century francophone world. Catching Nature in the Act: Reaumur and the Practice of Natural History in the Eighteenth Century (University of Chicago Press, 2014) explores this world via the work of Antoine Ferchault de Reaumur and his vast and varied networks of correspondents, assistants, colleagues, and co-naturalists. As we read, we follow this loose network across the bakeries, gardens, tidepools, hedges, studies, academies, kitchens, poultry yards, specimen collections, and other spaces of quotidian life and their associated practices of natural history. As these men and women observed, chased, collected, dissected, preserved, painted, described, and tested, they practiced the production of knowledge about the natural world as a part of their intimate, daily lives. The chapters of Terrall’s book observe them as they in turn observe aphids, mayflies, sea anemones, chickens, and other creatures as a means to understand larger questions about the nature of generation, metamorphosis, reproduction, and other lived behaviors and processes. They feed material from inside the quills of young pigeon feathers to spiders in order to study spider silk and its commercial potential. They glue glass to cocoons to create windows into the metamorphoses of the butterflies inside. They use hog bristles to turn tiny polyps inside-out and observe how they responded. They draw, they incubate, and they incorporate practices and materials from the physical sciences to do so. Catching Nature in the Act contributes thoughtfully to several interrelated historiographical threads in the history of science – the histories of practice and place, the importance of the household as a space of observation and experiment, the role of networks of correspondence and collaboration, the relationship between natural science and theology – and offers helpful revisions of dominant approaches to each of those historiographies of science and its histories. It is a must-read for historians of science, and a fascinating narrative for any interested reader. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Omar W. Nasim‘s new book, a series of fascinating characters sketch, paint, and etch their way toward a mapping of the cosmos and the human mind. Observing by Hand: Sketching the Nebulae in the Nineteenth Century (University of Chicago Press, 2013) examines the history of observation of celestial nebulae in the nineteenth century, exploring the relationships among the acts of seeing, drawing, and knowing in producing visual knowledge about the heavens and its bodies. Observing by Hand treats not just published images, but also argues for the centrality of “working images” to the histories of science and observation, paying special attention to personal drawings in private notebooks as instruments of individual and collective observation. Nasim’s approach blends the history and philosophy of science in a study that informs the histories of astronomy, images, and paperwork, and that emphasizes the importance of the philosophy of mind and its history in shaping this heavenly narrative. His transdisciplinary approach spans several media that include maps and portraits, oil paintings and etchings, private drawings and collectively-produced published images. The book helped me see Van Gogh’s The Starry Night, and the starry night above, with new eyes and a new appreciation for the vision and visioning of nineteenth century astronomical observers. Learn more about your ad choices. Visit megaphone.fm/adchoices

When you imagine a gourmet experience, what comes to mind? An elegant restaurant, perhaps, with a single candle flickering at the center of a luminous white tablecloth? Maybe a quartet plays somewhere in the romantic distance, as the waiter slips a perfectly plated appetizer of escargot before you, and you proceed to nuzzle them out of their shells with silver tongs and that dainty fork? Perhaps this isn’t your image. Perhaps yours includes a view of the Pacific shore or the skyline of Manhattan or a wine list as long as actuarial table. But does your image include a taco truck? When Food & Wine magazine declared Roy Choi on of its “Best New Chefs” of 2010 for the food he was serving up in his Kogi BBQ truck, it signaled something like a sea change had happened in our idea of gourmet eating.And that’s the very change that Alison Pearlman explores in her book, Smart Casual: The Transformation of Gourmet Restaurant Style in America (University of Chicago, 2013). As she puts it, “Between 1975 and 2010, the style of gourmet dining in America transformed. Increasingly, restaurants of ‘fine’ dining incorporated food, décor, and other elements formally limited to the ‘casual’ dining experience.” The result, as Pearlman shows us, is a gourmet experience “replete with eroded hierarchies and pointed style contrasts, convergences of haute and ordinary.” And, we might add, taco trucks. In a keen investigation of every element of the dining experience, from menus to molecular gastronomy, Pearlman’s book reveals the surprising nature of what fine dining means for us today. Learn more about your ad choices. Visit megaphone.fm/adchoices

The work of Charles Darwin, together with the writing of associated scholars of society and its organs and organisms, had a particularly global reach in the late nineteenth and early twentieth centuries. Marwa Elshakry‘s new book offers a fascinating window into the ways that this work was read and rendered in modern Arabic-language contexts. Reading Darwin in Arabic, 1860-1950 (University of Chicago Press, 2013) invites us into a late nineteenth-century moment when the notions of “science” and “civilization” mutually transformed one another, and offers a thoughtful and nuanced account of the ways that this played out for scholars working and writing in Syria and Egypt. The early chapters of Elshakry’s book focus on the central role played by popular science journals like Al-Muqtataf (The Digest) in translating and disseminating Darwin’s ideas. We meet Ya’qub Sarruf and Faris Nimr, young teachers at the Syrian Protestant College who were instrumental in translating scientific works into Arabic there and, later, in Egypt. An entire chapter looks closely at Isma’il Mazhar’s work producing the first verbatim translation of Darwin’s Origin of Species into Arabic, but the book also looks well beyond Darwin to consider broader Arabic discourses on the relationship between science and society, as those discourses were shaped by engagements with the work of Herbert Spencer, and many others. Elshakry pays special attention to the ways that this story is embedded in the histories of print culture, the politics of empire, and debates over educational reform, materialism, and socialism in the late nineteenth and early twentieth centuries, and concludes with a consideration of the continuing reverberations of these issues into late twentieth century Egypt and beyond. It is a must-read for anyone interested in the entanglements of science, translation, and empire in the modern world, and it will change the way we understand the place of Arabic interlocutors in the history of modern science. Learn more about your ad choices. Visit megaphone.fm/adchoices

During the Great Fire of London in September 1666, Samuel Pepys went out to the garden and dug some holes. There he placed his documents, some wine, and “my parmezan cheese” for safekeeping as the buildings and streets of his city were licked and then consumed by flames. We know this thanks to a diary in which he recorded these burnings and burials. In his new book, Richard Yeo contextualizes the diary-keeping and document-organizing practices of men like Pepys within a rich, detailed account of notes and note-taking among early modern English virtuosi. Notebooks, English Virtuosi, and Early Modern Science (University of Chicago Press, 2014) offers a fascinating glimpse into practices of information management as they allowed English scholars to bridge text and memory, print media and manuscripts, journals and commonplace books, reading and observation, the individual and the collective. Yeo’s book explores the relationship between early modern methods of collecting and storing information and the larger project of Baconian natural history, paying special attention to the ways that Bacon and several Fellows of the Royal Society used notebooks and other note-keeping technologies. Beyond this, Notebooks, English Virtuosi, and Early Modern Science is also deeply embedded in the history of memory and its (dis)contents, and engages (especially in a chapter on Samuel Hartlib and his circle) the historiography of epistolary networks and early modern histories of correspondence. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoices

Social phenomena that some people like to call ‘religion’ has long shaped Chinese culture. In the twentieth century, defining the boundaries of what constitutes ‘religion’ has been central to the construction of a modern nation. In this far reaching book, The Religious Question in Modern China (University of Chicago Press, 2011), authors Vincent Goossaert, directeur d’etudes in Chinese religions at Ecole Pratique des Hautes Etudes, and David A. Palmer, professor in the Department of Sociology at the University of Hong Kong, help us tread the complex field of phenomena where ‘religion’ is the central question. The question is answered again and again by intellectuals, politicians, and practitioners each seeking their own objective in classifying particular social activities as religious or not. The authors lead us through the debates revolving around what various practices entailed and if they merit the classification ‘religion,’ such as athletic practices, lay Buddhist activity, traditional medicine, Confucian movements, self-cultivation, evangelic Christianity, dietary practices, and Falun Gong. Of course, the answer depends on who you asked and when. This rich book offers a detailed analysis of Chinese questions about religion, secularity, and modernity in a global world. It has garnered wide recognition and made an important contribution to the study of Chinese religions. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jamie Cohen-Cole‘s new book explores the emergence of a discourse of creativity, interdisciplinarity, and the “open mind” in the context of Cold War American politics, education, and society. The Open Mind: Cold War Politics and the Sciences of Human Nature (University of Chicago Press, 2014) considers how open-mindedness took on a political role (as a model of citizenship contrasted with that of totalitarian states), an academic role (as a model of a scientist or thinker), and a broader role as a model of human nature in the mid-late twentieth century. Cohen-Cole’s book not only offers a fascinating glimpse into the development of mid-century psychology and cognitive science, but also shows the deep connections among what was happening in what might otherwise be considered separate social and political spaces that include laboratories, classrooms, cocktail parties, conferences, academic departments, and various physical and textual loci of political and social engagement. It is exceptionally clear in its narrative structure, prose style, and argument, and it offers a fresh perspective on how we understand the co-creation of science and society in Cold War America. Learn more about your ad choices. Visit megaphone.fm/adchoices

Abena Dove Osseo-Asare‘s wonderful new book is a thoughtful, provocative, and balanced account of the intersecting histories and practices of drug research in modern Ghana, South Africa, and Madagascar. Bitter Roots: The Search for Healing Plants in Africa (University of Chicago Press, 2014) tells the stories of six plants, all sourced in African countries, that competing groups of plant specialists have tried to transform into pharmaceuticals since the 1880s. The leaves and roots and seeds of the book’s narrative collectively map the contours of a story that emerges from a crucial and germinal tension: on the one hand, much of the history of the plant sciences in these African spaces is motivated by a race for patents and scientific credit; at the same time, the mobility of plants across the borders of Osseo-Asare’s study has complicated efforts to assign priority of discovery to individuals or groups, and in fact challenges the very notion of a “traditional” or “indigenous” body of knowledge in the first place. Simultaneously a carefully situated ethnography and a history informed by a material archive that encompasses pages and petals, the book explores that tension in a critical assessment of what it means to talk about “African” science or “local” knowledge. Bitter Roots will deservedly have a wide audience in African studies, science studies, and the histories of medicine, pharmacy, and botany. Learn more about your ad choices. Visit megaphone.fm/adchoices