The University of Chicago Press Podcast

The Tour de France is happening right now! The 2015 edition started on July 4th and will continue until July 26th. I’m excited to be able to share this interview with Eric Reed about his new book, Selling the Yellow Jersey: The Tour de France in the Global Era (University of Chicago Press, 2015) as riders make their way through the various stages of this, the most famous bike race in the world.A compelling historical narrative of the Tour, including some of its most significant moments and stars, Selling the Yellow Jersey explores the Tour as a global phenomenon. Reed argues that, over the course of the twentieth century, France was a full participant in a globalization that the Tour exemplified as a business and media enterprise, and a spectacle consumed by millions of fans around the world. Considering the roles of organizers, riders, and spectators within and outside of France, the book examines the meanings of “Frenchness” in contexts regional, national, and global. From the Tour’s emergence in 1903 during a “cycling craze” that had a particular vitality in France, to the doping scandals of more recent years, Selling the Yellow Jersey traces the Tour’s triumphs and scandals over more than a hundred years. It is a history of culture and commerce, from an organizational home base in Paris, to smaller French host cities such as Pau and Brest, to an international scene of participants both on, and beyond, the saddle. Learn more about your ad choices. Visit megaphone.fm/adchoices

Jeffery Witsoe‘s book Democracy against Development: Lower-Caste Politics and Political Modernity in Postcolonial India (University of Chicago Press, 2013) takes the reader to urban and rural Bihar and into the world of so called lower caste politics. Here we see how democratic mobilisation around caste lines destabilizes state development projects. Moving across scales of the state, the books is a wonderful account of how post-colonial democracy functions.  Learn more about your ad choices. Visit megaphone.fm/adchoices

As patterns of religiosity have changed in the United States, chaplains have come to occupy an increasingly important place in the nation’s public institutions, especially its prisons, hospitals and military. In her newest book, A Ministry of Presence: Chaplaincy, Spiritual Care and the Law (University of Chicago Press, 2014), Winnifred F. Sullivan offers a comprehensive study of contemporary chaplaincy, paying particular attention to how it sits at the intersection of law, government regulation, and spiritual care. She shows how much this ubiquitous but often invisible institution can tell us about religion in the US today, and moreover the role that law plays in structuring American ideas about, and experience of, religion.Winnifred F. Sullivan is Professor and Chair of the Department of Religious Studies, and Affiliate Professor in the Maurer School of Law at Indiana University Bloomington. Learn more about your ad choices. Visit megaphone.fm/adchoices

James A. Secord‘s new book is both deeply enlightening and a pleasure to read. Emerging from the 2013 Sandars Lectures in Bibliography at the Cambridge University Library, Visions of Science: Books and Readers at the Dawn of the Victorian Age (University of Chicago Press, 2014) is a fascinating exploration of books and their readers during a moment of intense transformation in British society. Secord brings us into a period of the nineteenth century when transformations in publishing and an expanded reading public helped create a wide-ranging conversation about science and its possible futures. Out of this utopian moment several works emerged that reflected on the practices and prospects of science, and Secord guides us through seven of them in turn: the dialogues of Humphry Davy’s Consolations in Travel, the polemic of Charles Babbage’s Reflections on the Decline of Science in England, John Herschel’s moralizing Preliminary Discourse on the Study of Natural Philosophy, Mary Somerville’s mathematical On the Connexion of the Physical Sciences, Charles Lyell’s Principles of Geology, George Combe’s phrenological The Constitution of Man, Considered in Relation to External Objects, and Thomas Carlyle’s bizarre and wonderful Sartor Resartus. In each case, Secord pays careful attention to the physicality of books and the ways that their readers create and transform them. In addition to being great fun to read, the book will also be helpful for teachers putting together material for undergraduate lecture courses on the history of science and/or book history, and will find a happy home on syllabi for upper-level undergraduate or graduate seminars in the history of books and reading, the sciences and modernity, and many others. Learn more about your ad choices. Visit megaphone.fm/adchoices

In his recent book, Rescued from the Nation: Anagarika Dharmapala and the Buddhist World (University of Chicago Press, 2015), Steven E. Kemper examines the Sinhala layman Anagarika Dharmapala (1864-1933) and argues that this figure has been misunderstood by both Sinhala nationalists, who have appropriated him for their own political ends, and scholars, who have portrayed Dharmapala primarily as a social reformer and a Sinhala chauvinist. Making extensive use of theJournal of the Mahabodhi Society,effectively a forum for the expression of Dharmapala’s own opinions, and the entirety of Dharmapala’s meticulous diaries, which cover a forty-year period, Kemper asserts that Dharmapala was above all a religious seeker–a world renouncer who at times sought to emulate the life of the Buddha. Central to Kemper’s study of Dharmapala are the diametrically opposed themes of universalism and nationalism.While Dharmapala was realistic in so far as he understood that the various Buddhist sects and orders could not be united due to sectarian, ethnic, and caste and class-related divisions, his Buddhist identity was in no way based on his own Sinhala identity, and his life was organized around three universalisms: an Asian Buddhist universalism, the universalism of Theosophy, and the universalism of the British imperium.He spent most of his adult life living outside of Sri Lanka and at various times imagined and hoped to be reborn in India, Japan, Switzerland, and England. Dharmapala devoted much of his life to establishing Buddhist control of the Mahabodhi Temple in Bodhgaya, India, which had been the legal property of a Saivite monastic order since the early eighteenth century and had since come to be thoroughly incorporated into a Hindu pilgrimage route. His interest in the temple was in part a result of his own efforts to follow in the footsteps of the Buddha, but was also his attempt to establish a geographical point of focus for Buddhists–a Buddhist Mecca, if you will–around which Buddhists could rally and come together. He looked to many sources of potential support, including the Bengali elite, Japan, the Thai royal family, and British government officials in India, but in the end failed to achieve his aim. In contrast to previous depictions of Dharmapala as a Protestant Buddhist who encouraged the laicization of Buddhism, Kemper shows that Dharmapala was if anything an ascetic at heart who believed celibacy was a prerequisite for soteriological progress and participation in Buddhist work (sasana), who emphasized meditation, and whose spiritual aspirations are visible from a very early age.Kemper also shows that the influence of Theosophy on Dharmapala’s interpretation of Buddhism and thought more broadly did not end with his formal break with the American Colonel Olcott and the Theosophical Society in 1905, but continued to the end of his life, a fact obscured by Sinhala nationalistic portrayals of him. At some 500 pages,Rescued from the Nationincludes detailed discussions of many contemporaneous figures, movements, and trends. These include Japanese institutional interest in India, Japanese nationalism, and the struggles of Japanese Buddhism in the aftermath of the Meiji restoration; the World Parliament of Religions that took place in Chicago in 1893 and the emergence of the category of “world religion”; the Bengali Renaissance and associated figures such as Swami Vivekananda; Western interest in Buddhism and Indian religion; and South Asian resistance to British colonial governance. In this way, this book will be of great value to those interested in Asian religions and modernity, Buddhist and Hindu revival movements, Asian nationalisms, and Asia during the late nineteenth and early twentieth centuries. Learn more about your ad choices. Visit megaphone.fm/adchoices

Clare Virginia Eby is a professor of English at the University of Connecticut. In Until Choice Do Us Part: Marriage Reform in the Progressive Era (University of Chicago Press, 2014), Eby examines the origins of how we think of marriage through the theoretical and experimental reform of the institution in... Learn more about your ad choices. Visit megaphone.fm/adchoices

Andrew Hartman is associate professor of history at Illinois State University. His book A War for the Soul of America: A History of the Culture Wars (University of Chicago Press, 2015) provides a whirlwind tour through the most salient debates of what became known as the culture wars of the late twentieth century. As a set of debates and political tussles the culture wars reflected America’s struggle to deal with the vast changes left by 1960s and more complex than a simple left/right, secular/religious binary that characterized public discussion. Beginning with the normative Americanism fragmenting under the influence of the New Left, Hartman shows us how the watershed decade set the terms for the cultural wars. Public intellectuals such as Paul Goodman and C. Wright Mills to rock stars such as Janis Joplin and Jimi Hendrix and the comedy duo the Smothers Brothers marked the changes. Seemingly everything about American life from sexual mores to national history was up for renegotiation. Hartman places the genesis of the debate for the American future in the struggle between the New Left and their chief ideological opponents, and former liberals, neoconservatives. Soon this initial intellectual battle fueled a popular war for the social, religious, and economic future drawing in the newly formed Christian Right, self-identified ethnic groups, feminist and others. The struggles over school curriculum, the rewriting of history, cultural power, the family, religion, and the nature of truth, was the process of coming to terms with a new reality – a situation of a permanent culture revolution and the loss of a normative shared culture. With the heat of the battle significantly cooled, we are left with what Hartman calls an “antiauthoritarian individualism” under intransigent capitalism weakening the hope for social democracy. Learn more about your ad choices. Visit megaphone.fm/adchoices

What were Ottomans talking about when they talked about science?In posing and answering that question (spoiler: they were talking about people), M. Alper Yalcinkaya‘s new book Learned Patriots: Debating Science, State, and Society in the 19th-Century Ottoman Empire (University of Chicago Press, 2015) introduces the history of science as discussed and debated by nineteenth-century Turkish-speaking Muslim Ottomans in Istanbul. The book compellingly argues that these discussions and debates were not so much about the nature of science than the characteristics of the “man of science” and his relationship to Ottoman identity. In the course of Yalçinkaya’s study, readers also learn about the economic and political transformations of nineteenth century Ottoman society, the changes wrought by the gradual integration of the Ottoman Empire into the world capitalist system, and the consequences of those changes for the Ottoman state and its relationship to education and the press. This is a fascinating book for anyone interested in the entangled histories of science and modernity, and the ways that particular forms of identity and subjectivity emerged from inscriptions of that entanglement. I especially recommend it to readers paying special attention to the histories of the press, language, and the state as they are bound up with nineteenth century science and technology. Learn more about your ad choices. Visit megaphone.fm/adchoices

Kyle Mattes and David Redlawsk are the authors of The Positive Case for Negative Campaigning (University of Chicago Press, 2014). Mattes is assistant professor of political science at Florida International University; Redlawsk is professor of political science at the Eagleton Institute’s Center for Public Interest Polling at Rutgers University.Each campaign season, a near public consensus is reached that everybody hates negative campaign ads. But do we all agree with what actually constitutes a negative ad and does that matter? Mattes and Redlawsk investigate the paradox of nearly universal hatred of negative ads yet persistent use by candidates. How can these two be? In the book, Mattes and Redlawsk designed a series of experiments to figure out what is it about negativity that voters truly dislike. In doing so, they separate ads that merely refer to a campaign opponent from those that criticize family and personal characteristics. What they discover will help anyone interested in politics better understand the way campaign communications actually works. Learn more about your ad choices. Visit megaphone.fm/adchoices

Disputes over the definitions or legality of ‘rights’ and ‘rationing’ in their various guises have animated much of the debate around the United States Affordable Care Act. Many legislators and vocal members of their constituency have strong convictions about the state of our current national health care system and where it is going. Far fewer, however, understand how our current state of affairs is the product of a quite recent and contingent history, which is precisely what Beatrix Hoffman‘s Health Care for Some: Rights and Rationing in the United States since 1930 (University of Chicago, 2012) sets out to explain. While Hoffman’s scope is the U.S. as a whole, she draws out the local consequences of sweeping wartime and post-war reform by focusing on various cities, notably Chicago. Using a framework that addresses the reciprocal roles of rights and rationing as articulated by physicians, policymakers, and patients throughout the latter part of the twentieth century, she presents a concise history that speaks to far greater questions.Throughout Health Care for Some, we learn much about the institutional transformations of modern U.S. healthcare: how the expansive yet exclusive county hospital system was not inevitable but fell in line with other infrastructural imperatives, while war-wrecked European nations actually improved primary care coverage through austerity policies; how doctors increasingly struggled with poor state management and strictures that, despite being legally sanctioned, discouraged providing care to the most needy; how Medicare and Medicaid were motivated as much by the civil rights movement as arguments for dignity of old age as a social right. Importantly, the human dimensions of care are never hidden from sight, as Hoffman unravels narratives of entangled structures and subjectivities that evince the personal damage wrought by a system too diffuse to overhaul. Her book is an engaging, informative, and concise read, as capable of becoming a valuable reference as it is of fomenting thought and action. Learn more about your ad choices. Visit megaphone.fm/adchoices