New Books in Religion

In How the Bible Became Holy (Yale University Press, 2014), Michael L. Satlow, a professor of religious studies and Judaic studies at Brown University, explores how an ancient collection of obscure writing became, over the course of centuries, “holy.” We take for granted that texts have power, but that idea was not always so obvious to people. Satlow traces the story of how the Bible became the foundational, authoritative text of Judaism and Christianity. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Researching the communal killings that occurred in North Maluku, Indonesia during 1999 and 2000, Christopher Duncan was struck by how participants “experienced the violence as a religious conflict and continue to remember it that way”, yet outsiders–among them academics, journalists, and NGO workers–have tended to dismiss or downplay its religious features. Agreeing that we need to move beyond essentialist explanations, Duncan nevertheless insists that the challenge for scholars “is to explain the role of religion in the violence without essentializing it”. In Violence and Vengeance: Religious Conflict and Its Aftermath in Eastern Indonesia (Cornell University Press, 2013) he takes up the challenge. Drawing on over a decade of research in North Maluku, and informed by time spent in the region prior to the conflict, Duncan speaks with impressive authority about the before, during and after of the bloodshed. Utilizing work by scholars of political violence and the management of memory like Stanley Tambiah and Steve Stern, he shows how participants themselves produced and reproduced master narratives of holy warfare. In the process, he critiques scholarship that overstates elite agendas and machinations, remaining too focused on the causes of violence and losing sight of how, in the words of Gerry Van Klinken, “a runaway war can become decoupled from its initial conditions”. Violence and Vengeance makes a powerful case for why study of vernacular understandings of conflict matter. The book also is exemplary in demonstrating how such study can and should be done. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What does non-religion mean? In a new book Recognizing the Non-Religious: Reimagining the Secular (Oxford University Press, 2015), Lois Lee, one of the editors of Secularism and Non-Religion, interrogates the role of non-religion in society, to better understand how a seemingly neutral category tells us much about the contemporary world. Positioning the research against narratives that claim society as secularized, or as increasingly post-secular, Lee’s work, along with other scholars in the Non-Religion and Secularity Research Network, shows how there are varieties of secularism and non-religion prevailing today. The book is programatic, setting out a framework for engaging with non-religion as a bodily practice, as sociality, as media and as the everyday. Moreover it offers a methodological challenge to traditions of survey research in this area. In the final chapter the book also sketches the concept of existential cultures, showing the points of intersection in the practices of the secular and non-religious, with the theistic and spiritual. The book, because it reframes our understanding of modernity itself, should be essential reading across the social sciences. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Babel in Zion: Jews, Nationalism, and Language Diversity in Palestine, 1920-1948 (Yale University Press, 2015), Liora R. Halperin, an Assistant Professor in the Department of History and the Program in Jewish Studies at the University of Colorado, Boulder, argues that multilingualism persisted in Palestine after World War I despite the traditional narrative of the swift victory of Hebrew. Halperin looks at the intertwined nature of language, identity, and nationalism, and how language was a key factor in Jews’ relationships with Palestinian Arabs, the British, and others. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What are some of the key features and characteristics of the Muslim feminist Qur’an exegetical tradition and what are some of the tensions and ambiguities found in that tradition? Those are the central questions addressed by Aysha Hidayatullah, Associate Professor of Religious Studies and Theology at the University of San Francisco, in her path clearing new book, Feminist Edges of the Qur’an (Oxford University Press, 2014). In this shining book, Hidayatullah presents a detailed and nuanced explanation of the varied paradigms of Muslim feminist Qur’an exegeses, primarily though not exclusively focusing on the work of scholars in the US. She also considers and highlights some of the limitations of such feminist exegetical projects, concluding that perhaps patriarchal readings of the Qur’an cannot be entirely or conclusively dismissed as impossible. In this book, Hidayatullah seamlessly and brilliantly combines intellectual history, discursive analysis, and critical theological reflections. Written with exemplary clarity, Feminist Edges of the Qur’an introduces non-specialists to the fascinating yet complicated terrain of feminist and indeed modernist Qur’an exegesis while offering specialists more familiar with this terrain groundbreaking conceptual interventions and new avenues of thought and research. This incredibly lucid book should also work splendidly in undergraduate and graduate courses on the Qur’an, gender, feminist thought, Muslim modernism, and Islam in America. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In Fictions of Conversion: Jews, Christians, and Cultures of Change in Early Modern England (University of Pennsylvania Press, 2013), Jeffrey S. Shoulson, the Doris and Simon Konover Chair in Judaic Studies and the Director of the Center for Judaic Studies and Contemporary Jewish Life at the University of Connecticut, argues that the promise and peril of conversion was projected onto the figure of the Jew, the ultimate religious “other” in English society. Shoulson looks at English writings on religious conversion and how conversion became a means through which other “technologies of transformation” were figured. His reading of diverse texts, from the translated King James Bible to the poetry of Milton, helps us understand the ways in which the figure of the Jew could serve a variety of purposes in the early modern English imagination. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

At 2,300 pages and featuring 54 contributors and 42 contextual and interpretive essays, the second edition of The Jewish Study Bible (Oxford University Press, 2014) represents a monumental scholarly achievement. In my conversation with coeditor Marc Zvi Brettler, he talks about the complexity of that undertaking and the foundations upon which it was built. Marc Brettler is the Bernice and Morton Lerner Chair of Judaic Studies at Duke University’s Center for Jewish Studies. From 1986 to 2015, he taught Near Eastern and Judaic Studies at Brandeis University and since 2001 was the Dora Golding Professor of Biblical Studies. His academic research has been wide ranging. He has explored the use of religious metaphors in the Hebrew Bible (God Is King: Understanding an Israelite Metaphor, 1989), the nature of biblical historical texts as “literary” texts (The Creation of History in Ancient Israel, 1995), and gender and the Bible. He was a co-editor of The Jewish Annotated New Testament (2011) and The New Oxford Annotated Bible (2001 and 2010), the co-author of The Bible and the Believer (2012), the author of Biblical Hebrew for Students of Modern Hebrew (2002) and the co-editor of first edition of The Jewish Study Bible (2004), which was awarded a National Jewish Book Award. His book How to Read the Bible (2005) was published by the Jewish Publication Society and in paperback as How to Read the Jewish Bible (2007) by Oxford University Press. In addition to his published work, Brettler was awarded the Michael L. Walzer Award for Excellence in Teaching. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

While many are familiar with the call for ‘One Love’ from the music of Bob Marley they more than likely know little about the tradition that this message is rooted in. In Rastafari and the Arts: An Introduction (Routledge, 2015), Darren Middleton, Professor of Religion at Texas Christian University, introduces his readers to Rastafari through the creative expressions of its members in literature, art, film, and music. He traces the development of the tradition in Jamaica and abroad, including Ghana, Britain, and Japan, as well as highlighting key narrative, doctrinal, social, and ethical teachings. In our conversation we discussed Haile Selassie, Rastafari and Gender, the literary tradition of insiders and outsiders, the notion of Babylon, the great masters of dub poetry, including Mutabaruka and Benjamin Zephaniah, documentary film, the role of reggae and Rastafari in Japanese culture, ethnographic work in Ghana, British Rastas, Bob Marley, and the commodification of Rastafari. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Kelly J. Whitmer‘s new book offers a history of science set in the Halle Orphanage, a building that was founded in the middle of the 1690s in the Prussian city of Halle by a group of German Lutherans known as Pietists. The Halle Orphanage as Scientific Community: Observation, Eclecticism, and Pietism in the Early Enlightenment (University of Chicago Press, 2015) understands this orphanage as a scientific community, thereby countering a tendency to approach the history of science in a way that treats science and religion and distinct and oppositional endeavors, and problematizing previous ways of understanding the space as an enclave of Pietists who were “enthusiastically opposed to rational approaches to knowing the natural world, and to science and the Enlightenment more generally.” As the fascinating story unfolds, Whitmer’s account meaningfully contributes to histories of observation, material culture, models and modeling, and education. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Identities are complicated things. Often contradictory and rarely easily understood, identities emerge early in ones life and are shaped continually through daily social relations as we seek to make sense of the world and our place in it. To some, the identities of Chicano and Mormon may seem contradictory or oxymoronic. The prior is an ethnic identity born out of the social activism of the late 1960s and early 1970s with specific reference to the cohort of Mexican American students and activists that embraced cultural nationalism and the anti-assimilationist politics of self-determination. The latter is a religious identity associated with a form of nineteenth-century Anglo-American Protestantism and conservative social values and politics. Yet, for Dr. Ignacio M. Garcia, Professor of Western & Latino history at Brigham Young University in Provo, Utah, there is no contradiction in being a Chicano Mormon. In his recently published memoir, Chicano While Mormon: Activism, War, and Keeping the Faith (Fairleigh Dickinson University Press, 2015) Professor Garcia recounts how his faith, acquired as a member of a Spanish-speaking Mormon congregation in the west side barrio of San Antonio, formed the basis for a lifetime of social activism and academic scholarship. In this deeply personal narrative, Dr. Garcia addresses the tension of navigating two seemingly contradictory social groups while growing up in a segregated barrio, fighting for America abroad, and organizing for la raza at home. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion