New Books in Religion

The ascension of Christ is a fundamental doctrine of Christianity, and yet Luke’s two-volume work contains the only narrative depictions of Jesus’ ascent into heaven in the New Testament–all the more reason to take a closer look at these ascension narratives recorded by Luke. Here to do just that in today’s show, David Bryan talks about the book he co-edited with David Pao, titled Ascent into Heaven in Luke-Acts: New Explorations of Luke’s Narrative Hinge (Fortress Press, 2016); in this collection of essays, leading scholars discuss the ancient, literary, and theological contexts of the ascent-into-heaven accounts found in Luke and in Acts. David K. Bryan is an adjunct instructor and doctoral candidate at Trinity Evangelical Divinity School in Deerfield, IL. He has published on the parables of Jesus, and his other research interests include authority in the ancient world, apocalyptic literature, and the kingdom of God. L. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

This episode of New Books in Jewish Studies features Maya Barzilai, Assistant Professor of Hebrew Literature and Jewish Culture at the University of Michigan and the author of Golem: Modern Wars and Their Monsters (New York University Press, 2016). This timely book traces the evolution of the golem, a clay monster animated by a rabbi to serve and protect his community, from its presence in literature, drama, and cinema in the 1920s to its use as a reference in Israeli and American cultures during the second half of the 20th century. Barzilai has also published a short article in The Forward last November, in which she has shown how the golem was used as a metaphor in the recent US presidential elections to describe Donald Trump as well as the media that “created” him. Danielle Drori is a doctoral student at New York University. Her research focuses on the politicization of translation in early 20th century Hebrew literature. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Burmese Buddhist monks have featured in the news quite a lot in recent times, not as peaceful practitioners of self-abnegation, but at activists at the forefront of political movements characterized as comprising of a new kind of religious nationalism. For anyone confused by this phenomenon, and wondering how the religious thought of Buddhist monks and laypeople in Myanmar informs and motivates political action, Matthew J. Walton‘s much awaited Buddhism, Politics and Political Thought in Myanmar (Cambridge University Press, 2017) is essential reading. Drawing on years of research and relying predominantly on Burmese language sources, Walton throughout the book presents Burmese Buddhist political ideas in a manner that is at once intelligible to readers outside the tradition but also true to the logics internal to a distinctive moral universe. After offering a concise intellectual and political history, he patiently sets out the doctrinal building blocks with which to build a comparative theory of political order and freedom. In doing so, he also lays the foundations for an understanding of how and why conceptions and practices of democracy in Myanmar today might not correspond to those of deductive political science or international aid programs, but nevertheless be internally intelligible and coherent to their intended audience. Matthew Walton joins New Books in Southeast Asian Studies to talk about Buddhist ideas of political participation and social welfare, interpretive plasticity, politics and the political, Hobbes, the hybrid political thought of Aung San Suu Kyi, and the intellectual legacy of Gustaaf Houtman. Nick Cheesman is a fellow at the College of Asia and the Pacific, Australian National University and in 2016-17 a member of the Institute for Advanced Study, Princeton. He can be reached at nick.cheesman@anu.edu.au Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In The Last Rabbi: Joseph Soloveitchik and Talmudic Tradition (Indiana University Press, 2016), William Kolbrener, professor of English at Bar Ilan University in Israel, explores the life and thought of Joseph Soloveitchik, the scion of the Brisk rabbinic dynasty, from both literary and psychoanalytic perspectives. The result is both a compelling critique of extant receptions of Soloveitchik’s thought and a nuanced exploration of the sources and struggles at the root of the Rav’s towering intellectual and halakhic achievements. The book will be of interest to students of rabbinic hermeneutics, modern Jewish thought, psychoanalysis, and the Western philosophical tradition — all intellectual realms in which Soloveitchik was well versed. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In recent years, several scholars of religion have moved away from the examination of discursive textual domains or the meaning of ritual practices towards analyzing the material worlds in which these practices and beliefs exists. S. Brent Plate, Visiting Associate Professor of Religious Studies at Hamilton College, has been one of the forerunners of this turn and provides an accessible staring point for novices in Key Terms in Material Religion (Bloomsbury, 2015). The collected set of short essays explores new perspectives on a number of familiar themes that have been historically important within the study of religion, such as belief, magic, fetish, words, sacred, or ritual. The volume also reveals the dominant themes in the field of material religion, such as objects, senses, time and space, and new horizons like sound, smell, and taste. Overall, the authors begin from the perspective that material forms shape how we understand the world and solidify identities through physical performance. In our conversations we discussed the long history of the collection and its beginnings in the Material Religion: The Journal of Objects, Art, and Belief, the selection of terms, what we privilege when thinking about material aspects of religion, creative ways to use the text in the classroom, material aesthetics, urban space and religion in the city, prayer as a site of materiality, exhibiting religion in museums, and where young scholars might take new research in material religion. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Among the most powerful and equally insidious aspects of the new global politics of religion is the discourse of religious moderation that seeks to produce moderate religious subjects at ease with the aims and fantasies of liberal secular politics. For Muslim communities in the US and beyond, few expectations and pressures have carried more weight and urgency than that to pass the test of moderation. In her brilliant new book, Making Moderate Islam: Sufism, Service, and the Ground Zero Mosque Controversy (Stanford University Press, 2016), Rosemary Corbett, Visiting Professor at the Bard Prison Initiative, interrogates the tensions and ambiguities surrounding the moderate Muslim discourse. Far from an exclusively post 9/11 phenomenon, she presents the long running historical and political forces that have shaped the demand for moderation, especially in the equation of Sufism with moderate Islam. The strength of this book lies in the way it combines a deep knowledge of American religious history with the historical narrative and contemporary dynamics of American Islam. Written with breathtaking clarity, this book will spark important conversations in multiple fields including the study of Islam, American Religion, and secularism studies. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available at https://fandm.academia.edu/SheraliTareen/. He can be reached at stareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

For this episode, New Books in Jewish Studies interviews Lewis Glinert, Professor of Hebrew Studies at Dartmouth College, where he is also affiliated with the Program in Linguistics. His book, The Story of Hebrew (Princeton University Press, 2017), can be defined as a biography of Hebrew language that spans Millenia. The book includes a chronological description of the use and perception of Hebrew in different communities across the world, addressing questions related to the ways in which Hebrew has been represented and utilized by Jews of different backgrounds, Christian scholars and colonials, and modern day Israelis. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Rhiannon Graybill‘s Are We Not Men? Unstable Masculinity in the Hebrew Prophets (Oxford University Press, 2016) offers an innovative approach to gender and embodiment in the Hebrew Bible, revealing the male body as a source of persistent difficulty for the Hebrew prophets. Drawing together key moments in prophetic embodiment, Graybill demonstrates that the prophetic body is a queer body, and its very instability makes possible new understandings of biblical masculinity. Prophecy disrupts the performance of masculinity and demands new ways of inhabiting the body and negotiating gender. Graybill explores prophetic masculinity through critical readings of a number of prophetic bodies, including Isaiah, Moses, Hosea, Jeremiah, and Ezekiel. In addition to close readings of the biblical texts, this account engages with modern intertexts drawn from philosophy, psychoanalysis, and horror films: Isaiah meets the poetry of Anne Carson; Hosea is seen through the lens of possession films and feminist film theory; Jeremiah intersects with psychoanalytic discourses of hysteria; and Ezekiel encounters Daniel Paul Schreber’s Memoirs of My Nervous Illness. Graybill also offers a careful analysis of the body of Moses. Her methods highlight unexpected features of the biblical texts, and illuminate the peculiar intersections of masculinity, prophecy, and the body in and beyond the Hebrew Bible. This assembly of prophets, bodies, and readings makes clear that attending to prophecy and to prophetic masculinity is an important task for queer reading. Biblical prophecy engenders new forms of masculinity and embodiment; Are We Not Men? offers a valuable map of this still-uncharted terrain. Phillip Sherman is Associate Professor of Religion at Maryville College in Maryville, TN. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

500 years ago, a German monk and professor named Martin Luther started a well-intentioned movement to reform “the Church” (Jesus founded only one, after all). Luther’s object was not to split the Church, but to bring it into conformity with what he thought was the “true Christianity,” the one he discovered (and, he claimed, any believer could discover) in the Scriptures. Things didn’t work out the way he wanted it to, for the Church did split. And split, and split, and split. There are a lot of different kinds of Protestants. In alphabetical order (and not an exhaustive list by any means): Adventists, Anabaptists, Anglicans, Baptists, Calvinists, Congregationalists, Lutherans, Methodists, Pentecostalists, Pietists, Presbyterians, Unitarians, and Quakers. Each of these confessions can be further subdivided. For example, I was raised in the Evangelical Lutheran Church in America (ELCA), not the Lutheran Church-Missouri Synod. What happened? Why can’t the Protestants get along? Why do they keep founding new churches?Does anything unite them? And what role did they play in creating modern religious (and political) culture? In his wonderful and witty book Protestants: The Faith that Made the Modern World (Viking, 2017), Alec Ryrie offers answers. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Scott A. Mitchell‘s recent monograph, Buddhism in America: Global Religion, Local Contexts (Bloomsbury, 2016), provides a much-needed up-to-date overview of Buddhism in the United States. To tackle such a large topic, Mitchell draws on Thomas Tweeds work and approaches American Buddhism as comprising worldviews and sets of practices that are born of local circumstances but which can be firmly located within global cultural networks that extend far beyond the local and beyond America. The book is usefully divided into three sections. In the first, Mitchell provides a short introduction to Buddhism and then discusses the history of Buddhism in the US up to around the 1960s. Here he also touches on the nineteenth-century European interest in Buddhism, on the ways in which US immigration policy influenced Buddhist demographics, and on the Zen boom of the 1950s. The second section presents a rich overview of Buddhism in the US, organized according to a tripartite distinction between Theravada traditions, East Asian Mahayana traditions, and Vajrayana traditions, including Japanese esoteric Buddhism. For anyone who wants to know who established what temple or group and when, this is essential reading. A third section then addresses a handful of themes or developments through which to examine American Buddhism more broadly. Here Mitchell sheds fresh light on a number of issues that will be familiar to anyone involved with Buddhism in the US. For example, he examines commercial uses of Buddhist ideas and imagery, but goes beyond characterizing such use as mere cultural appropriation for monetary ends by providing examples in which it is practicing Buddhists themselves who are behind the commercial use. Here he also looks at visual art and literature that straddles the border between Buddhist and non-Buddhist, thus bringing our attention to the gray areas in which readers notions of what is and is not Buddhism are challenged. Other topics addressed in this third section include issues around identity, pan-Buddhist and secular Buddhist movements, and various forms of socially-engaged Buddhism. In the interview we only touch on a few of these topics, and readers will have to pick up a copy for themselves to appreciate the full scope of this volume. The book is in part designed to be used in the classroom, and each chapter is accompanied by a useful chapter overview, discussion questions, and a list for further reading. That being said, the book offers a wealth of information, and is thus a must-read for any scholar wanting to know about the history and current state of American Buddhism. Furthermore, written in clear prose as it is, the book can also be enjoyed by those without a prior understanding of Buddhism, and it will provide anyone who is interested with the most up-to-date and comprehensive account of American Buddhism currently available. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion