New Books in Religion

Today I talked with D. G. Hart, an historian at Hillsdale College, MI, and the author of many books, including Calvinism: A History (Yale University Press, 2013). Listed on the front cover of Time (2009) as one of the ten “ideas changing the world right now,” Calvinism has a formidable history as a global theological movement. Hart’s book offers an expansive account of how one set of protestant ideas evolved from Geneva, Zurich and Basle to become one of the most important intellectual traditions in western Christianity. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Harold Morales, an associate professor of Religion at Morgan State University, is the author of the momentous new book, Latino and Muslim in America: Race, Religion, and the Making of a New Minority (Oxford University Press, 2018). Morales’ monograph provides a rich ethnographic analysis of various Latino Muslim communities, groups, and individuals in America. Situated in the context of hyper-racialization of post 9/11, Morales carefully lays out his interlocutors’ powerful journeys of reversion (instead of conversion) to Islam and how they form historical and cultural continuities but also transformations, such as through evoking Islamic Spain (Al-Andalus) or food cultures. With its intersection of race, ethnicity, religion, and media studies, Morales’ has made a formidable contribution to the study of Islam in America, but also broadly on American religious experiences. M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In her new book, The Bible in Australia: A Cultural History (NewSouth Publishing, 2018), historian Meredith Lake explores the various, often surprising ways Australians throughout history have read, utilized, and fought over the Bible. In ways both religious and deeply secular, the Bible has played a contested but defining role in the country’s political, social, and cultural debates. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Historians and other writers often portray the Ghost Dance religious movement and massacre at Wounded Knee in 1890 as endings, the final gasps of armed Native resistance and their older ways of life. This interpretation is backwards for several reasons, argues Dr. Louis Warren, W. Turrentine Professor of U.S. Western History at U.C. Davis. In his Bancroft Prize winning new book, God’s Red Son: The Ghost Dance Religion and the Making of Modern America (Basic Books, 2017), Warren dramatically reorients our understanding of what the Ghost Dance religion was all about. Rather than a backwards looking movement focused on returning to a pre-conquest past, the prophet Wovoka and his disciples attempted to teach and prepare Indigenous people for life on reservations within an industrializing, wage-based economic and social system. Nor did the Ghost Dance die with the bloodshed in South Dakota in 1890, but instead it carried on and continues to be practiced to this day. God’s Red Son is a sweeping reinterpretation of a well-known era in American history, which emphasizes the importance of context to understanding the power of the religion, as well as the fear it caused among white American officials. Warren persuasively argues that the Ghost Dance was but one mark on the timeline of Native American history, rather than an end. Stephen Hausmann is a doctoral candidate at Temple University and Visiting Instructor of history at the University of Pittsburgh. He is currently writing his dissertation, a history of race and the environment in the Black Hills and surrounding northern plains region of South Dakota, Wyoming, and Montana. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

With rates of interfaith marriage steadily increasing since the middle of the twentieth century, interfaith families have become a permanent and significant feature of the religious landscape in the United States. In her recent book, Beyond Chrismukkah: The Christian-Jewish Interfaith Family in the United States (University of North Carolina Press, 2018), Samira Mehta analyzes the depiction of interfaith families across a wide array of popular media and examines how interfaith families negotiate and blend their religious traditions within a single family unit. Mehta also examines how cultural, ethnic, and racial diversity interact and impact the religious praxis of interfaith families. Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

What does Kant have to tell us about International Relations? In Kant’s International Relations: The Political Theology of Perpetual Peace (University of Michigan Press, 2017), Sean Molloy, a Reader in International Relations at the University of Kent, offers a close reading of key works by Kant to reframe our understanding of the modern world. Written in dialogue with theories of cosmopolitanism and democratic peace theory, the book radically challenges how we understand Kant by focusing in detail on his work and his words. The book works through the breadth of Kant’s ideas, as well as dealing with specific texts in depth. As a result it will be of interest beyond International Relations, for scholars interested in any element of Kant’s philosophy including theological questions, his ideas on judgement, and ultimately what it is to be human. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

On this American Political Science Association special podcast, we welcome a special guest host – and former guest of the podcast – Andy Lewis. In addition to his recent book, The Rights Turn in Conservative Christian Politics, Andy is a contributor to the Religion in Public blog and is associate professor of political science at the University of Cincinnati. Andy and I had the real pleasure to talk with Michele Margolis about her new book From Politics to the Pews: How Partisanship and the Political Environment Shape Religious Identity (University of Chicago Press, 2018). Margolis is assistant professor of political science at the University of Pennsylvania. The central argument of From Politics to the Pews is that a solid partisan identity forms before a solid religious identity, thus partisanship can inform religious behavior in ways that we may not have fully understood in the past. Margolis argues that many Americans step away from religion in early adulthood, returning later at the point of decisions about marriage and children. This break in religious activity and practice – though not necessarily in faith or belief– happens as partisan identity and behaviors have already set in. She relies on a wide variety of data to show how this happens and the implications for the relationship between partisanship, religion, and political behavior. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

When did Ladino literature emerge? According to Dr. Olga Borovaya, author of The Beginnings of Ladino Literature: Moses Almosnino and his Readers (Indiana University Press, 2017), the history of Ladino writing may have a much earlier start date than scholars have previously thought. Borovaya makes her argument by focusing on the 16th-century vernacular literature of Moses Almosnino, a writer who was famous not only among Ottoman Sephardim, but also Jews and Christians throughout Europe. According to Borovaya, most scholars of Ladino literature of have placed the birth of genre in the 18th century, largely due to a false belief that works of high-culture were not composed in Ladino. She works against the assumption that Ladino was only used in popular, “folksy” writing, and the flawed categorization of high register Sephardi literature—like that of Moses Almosnino—as “Spanish” or “Castilian.” This tendency, Borovaya argues, wrongly implies that texts aimed at an educated audience were never written in the Ladino. Through in depth discussions of Almosnino’s epistles, chronicles, and travelogues, Borovaya convincingly shows that his vernacular literature belongs to the Ladino corpus. His work was widely read among Sephardi intellectuals from the 16th to 20th centuries, meaning that Ladino was indeed a language educated used in material written for the educated elite, and not just the popular masses. Ladino, Borovaya tells us, was similar to other languages (including Yiddish) in that it had multiple functional styles. Dr. Olga Borovaya is a Visiting Scholar at the Taube Center for Jewish Studies at Stanford University. She is the author of Modern Ladino Culture: Press, Belles Lettres, and Theater in the Late Ottoman Empire (IUP). Robin Buller is a PhD Candidate in History at the University of North Carolina, Chapel Hill. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Melani McAlister’s The Kingdom of God Has No Borders (Oxford University Press, 2018) is a global history of evangelicals since 1945 and focuses on the complexities and contradictions that encompass the modern evangelical movement in the U.S. as it looks at the rest of the world. McAlister begins by examining the impact of the civil rights movement in the United States and the decolonization of much of the Global South to show how evangelical Christians tried to respond to a changing world. In discussions of international events ranging from evangelical perceptions of the Soviet Union and apartheid-era South Africa to contemporary views of the Islamic world, McAlister deconstructs the paradigms that inform evangelical opinions: concerns with persecution of fellow Christians, proselytization, and an eagerness to work with and around members of the Global South. The book turns much of the conventional wisdom about evangelicals in the United States on its head. While the popular stereotype of evangelical Christians as politically conservative and simultaneously politically apathetic persists despite its numerous inconsistencies, this book instead examines the disparate voices and conversations taking place within the evangelical community, many of them coming from more liberal voices. Rather than a uniformly conservative political bloc, what emerges is a community that is strikingly fragmentary and debating the best ways to ensure their faith remains relevant in a shifting world. Zeb Larson is a PhD Candidate in History at The Ohio State University. His research is about the anti-apartheid movement in the United States. To suggest a recent title or to contact him, please send an e-mail to zeb.larson@gmail.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Cyrus Ali Zargar, Associate Professor at the University of Central Florida, is the author of The Polished Mirror: Storytelling and the Pursuit of Virtue in Islamic Philosophy and Sufism (Oneworld, 2017). Zargar explores how the study of good character and the pursuit of perfection, or virtue ethics, was part of a broader discursive network that included Islamic jurisprudence, theology, philosophy and mysticism. Using the metaphor of the polished mirror and the tradition of storytelling shared by Islamic philosophers and Sufis, Zargar frames virtue ethics not as a fixed notion, but as part of a network that broadly engages ideal positive character traits. Each chapter of the book focuses on various philosophers or Sufis from the years 900 to 1300. Each of these figures variously framed ethics through sacred revelation (Qur’an) and prophetic tradition (hadith) all the while incorporating rationality or traditions of exemplary saintly figures. Despite their differing modes and methodologies, at times, their conclusions were similar. For instance, the philosophers, such as Avicenna and Ibn Tufayl, having gleaned from the ancient Greek traditions, amplified traits of friendship and love for the betterment of society. While for some Sufis, the quest for human perfection set them on a path that focused on the cultivation of internal qualities, as seen in the tales of Ansari, ‘Attar, and Rumi. The stories told here are provocative, humorous, and truly pedagogical. They help the reader transcend normative notions of ethics, especially as limited to Islamic jurisprudence and positive law, and highlights the complex ways in which philosophers and Sufis were intimately focused on being good and doing good as taught through storytelling. This book is a must for anyone working on Islamic philosophy and Sufism. M. Shobhana Xavier is an Assistant Professor of Religion at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism(Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found on here and here. She may be reached at shobhana.xavier@queensu.ca. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion