New Books in Religion

In All My Relatives: Exploring Lakota Ontology, Belief, and Ritual (University of Nebraska Press, 2018), David C. Posthumus, Assistant Professor of Anthropology and Native American Studies at the University of South Dakota, offers the first revisionist history of the Lakotas’ religion and culture in a generation. He applies key insights from what has been called the “ontological turn,” particularly the dual notions of interiority/soul/spirit and physicality/body and an extended notion of personhood, as proposed by A. Irving Hallowell and Philippe Descola, which includes humans as well as nonhumans. All My Relatives demonstrates how a new animist framework can connect and articulate otherwise disparate and obscure elements of Lakota ethnography. Stripped of its problematic nineteenth-century social evolutionary elements and viewed as an ontological or spiritual alternative, this reevaluated concept of animism for a twenty-first-century sensibility provides a compelling lens through which traditional Lakota mythology, dreams and visions, and ceremony may be productively analyzed and more fully understood. Posthumus explores how Lakota animist beliefs permeate the understanding of the real world in relation to such phenomena as the personhood of rocks, ghosts or spirits of deceased humans and animals, meteorological phenomena, familiar spirits or spirit helpers, and medicine bundles. All My Relatives offers new insights into traditional Lakota culture for a deeper and more enduring understanding of indigenous cosmology, ontology, and religion. Ryan Tripp teaches a variety of History courses at Los Medanos Community College. He also teaches History courses for two universities. He has a Ph.D. in History from the University of California, Davis, with a double minor that includes Native American Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

I’ve often asked myself this question: “How do religions begin?” I don’t know about you, but I think I would be very, very skeptical if someone told me that they’d had just received a revelation, communicated with some spiritual “higher power,” or had some sort of mystical-though-divinely-inspired experience. Ditto with miracles: I just don’t know if I’d believe someone who claimed to have witnesses a miracle. Perhaps it’s the age we live in: most of us just have a hard time swallowing encounters with the “supernatural.” Yet “religions” (if that’s the right word, and I think it is) have appeared in modern times among people who (dare I say) think pretty much the way I do–and perhaps you do as well. How does this happen? Well, Ann Taves, has written a wonderful book that attempts to answer this question, and in a way that is very respectful of the new religions she studies. It’s called Revelatory Events: Three Case Studies of the Emergence of New Spiritual Paths (Princeton University Press, 2016) and I highly recommend it to you. In the interview, we spend most of our time talking about Bill Wilson and the emergence of Alcoholics Anonymous, a “spiritual path” (to use her excellent phrase) that I myself have walked. Listen in. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Unlike many of the other early Christian texts, the Gospel of John emphasizes the name of the Father alongside the name of Jesus—why? One reason, says Joshua Coutts, is because of the significance of God’s name in the Old Testament book of Isaiah. Join us as we talk with Joshua Coutts about his recent publication, The Divine Name in the Gospel of John (Mohr Siebeck, 2017). Joshua Coutts is Assistant Professor of New Testament at Providence in Otterburne, Manitoba, Canada. He completed his PhD at the University of Edinburgh in 2016. Along with The Divine Name in the Gospel of John, he has published a number of articles in academic journals including Currents in Biblical Research and Scottish Bulletin of Evangelical Theology. Joshua has also taught at Regent College in Vancouver, Edinburgh Theological Seminary, Cornhill Training School in Glasgow, Prairie College in Alberta, and Evangelical Bible College in Zambia. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today I talked with Brian Stanley, professor of World Christianity at the University of Edinburgh, about his new book, Christianity in the Twentieth Century: A World History (Princeton University Press, 2018). Drawing on an extraordinary range of sources, and representing the expansion, assimilation and contraction of Christian religion in a global context, Stanley’s book offers a compelling account of how the Bible became a global book, and of how expectations for the global conquest of Christian missions in the 1910s gave way before the impact of World War One, the end of empire, secularisation, migration, religious pluralism, political change, persecution and genocide, and the constant proliferation of new religious movements. Christianity in the Twentieth Century is at its heart a story of survival – and of constant change. Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the wake of the bloody Civil War, millions of slaves were emancipated. How did those freed slaves, along with African Americans freed before the Civil War, interpret this new post-war world? Dr. Matthew Harper’s The End of Days: African American Religion and Politics in the Age of Emancipation (University of North Carolina Press, 2016) answers this question and others by chronicling how Black North Carolinians, through their robust Christian denominational culture, biblically interpreted the world made anew by the Civil War. Adam McNeil is a PhD student in History, African American Public Humanities Initiative and Colored Conventions Project Scholar at the University of Delaware. He can be reached on Twitter @CulturedModesty. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Samuel Helfont‘s Compulsion in Religion: Saddam Hussein, Islam and the Roots of Insurgencies in Iraq (Oxford University Press, 2018) makes an invaluable contribution to an understanding of Iraqi strongman’s Saddam Hussein harnessing of Islam in support of his Baathist regime and ideology and to ensure that Islam as a social institution is incapable of turning against him. In doing so, Helfont also contributes to the understanding of the dynamics of religious legitimization of autocratic and illiberal regimes that is at the core of struggles in countries like Saudi Arabia and Pakistan. Helfont’s well-written, easily accessible book benefits from access to documents of Saddam Hussein’s government and Baath Party that were captured by US and opposition forces in the wake of the 2003 US invasion and have been unavailable until recently. Helfont also positions religion as a social force that represents both an opportunity and an asset to autocratic leaders who on the one hand garner legitimacy by identification with the faith but also need to ensure that it does not emerge as the motor of opposition or resistance. Helfont further demonstrates that in contrast to the immense infrastructure that Saddam rolled out to bend Islam to his will and interpretation, US forces underestimated the degree of social control that he exerted and lacked the institutional and intelligence capacity to manage religious sentiment in the wake of his overthrow. The breakdown in social control explains, at least in part, the religious insurgencies the US confronted in Iraq since 2003. With his analysis of the management of religion by Saddam and the breakdown after his fall, Helfont has made an important contribution to the study of Iraq. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the last few decades, questions relating to Islam’s compatibility with liberal secular democracy, or the question of why Islam remains incompatible with Western liberal norms of thought and politics have generated considerable commentary in both scholarly and journalistic communities. Among the central assumptions driving such compatibility talk relates to Islam’s allegedly inherent incapacity for critique, a virtue often heralded as a signature achievement and characteristic of liberal secularism. Irfan Ahmad’s Religion as Critique: Islamic Critical Thinking from Mecca to the Marketplace (University of North Carolina Press, 2017) represents a devastating indictment of this dominant liberal assumption that Islam is inimical to critique. Turning this assumption on its head, Ahmad combines historical, textual, and ethnographic methods to argue that critique is and has always been central to Muslim intellectual thought and lived practice. The distinctive feature of this book is the way it fluctuates the camera of analysis between a genealogy of Western liberal discourses of critique as a way to puncture their universality and inevitability, while bringing into view alternate logics and imaginaries of critique in Muslim thought and practice, past and present. Eminently readable, this book will be widely discussed and debated in multiple fields, including Religious Studies and Islamic Studies. SherAli Tareen is Assistant Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Religious music can be a source of comfort and release, but also a remembrance of sadness and loss. In Sense and Sadness: Syriac Chant in Aleppo (Oxford University Press, 2018), Tala Jarjour analyzes the Syriac chant sung in Aramaic used by the small Christian Suriyani community in Aleppo, Syria. The Suriyani are part of the Syrian Orthodox Church of the Antioch. Taking a multi-pronged approach, Jarjour undertakes a rigorous musical analysis of the Passion liturgy, while at the same time explaining the place of this music in the spiritual and emotional lives of the Suriyani people. She explores the music’s role in their community identity which she calls Suryaniness. Throughout its long history, the Syriac Church has always been in a marginal position and has endured many instances of discrimination and persecution. The community came to Aleppo after being forced to flee Turkey during World War One. Hanging over the book is the knowledge that since Jarjour conducted her field work the Suriyani have once more been scattered, this time because of the Syrian Civil War which has decimated the region. What began as an ethnography, has also become a testament to a religious tradition and community which has been altered forever by violence. Tala Jarjour’s current academic research revolves around music and religion, with a cultural focus on contexts in which the Middle East in general and Syria in particular are relevant. Recent and ongoing projects address multiple religious traditions, and deal with emotion, aesthetics, survival, power, issues of identity, displacement and integration. She wrote her PhD at the University of Cambridge, as a Gates Scholar. Her research was supported by grants and fellowships from the Arts and Humanities Research Council in the United Kingdom, the Yale Institute of Sacred Music, and the American Association of University Women. She writes in cultural media in English and in Arabic, and is on the editorial board of the Yale Journal of Music and Religion. Kristen M. Turner, Ph.D. is a lecturer at North Carolina State University in the music department. Her work centers on American musical culture at the turn of the twentieth century and has been published in several journals and essay collections. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Was the Hebrew Psalter purposefully shaped and arranged by editors to convey a particular theological message? Adam Hensley says yes. By examining the relationship between the Davidic covenant and the Abrahamic and Mosaic covenants, he suggests the editors understood these covenants as a theological unity, whose common fulfillment centers on an anticipated royal successor to David. Join us as we talk with Adam Hensley about his recent book: Covenant Relationships and the Editing of the Hebrew Psalter (T&T Clark, 2018). Adam D. Hensley is Old Testament Lecturer at Australian Lutheran College in Australia. His PhD was earned at Concordia Seminary in St. Louis. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author ofThe Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus(Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How would Israelites have understood their nation’s covenant relationship with Yahweh? Dr. Robert Miller II offers a study of the Old Testament language of covenant within its ancient context, especially in light of Assyrian ideology. His study reveals that ‘covenant’ really meant ‘grace.’ Tune in as we talk with Robert Miller about this important theological concept Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (Gorgias Press, 2012). Robert D. Miller II earned his Ph.D. in Hebrew Bible from the University of Michigan, and is Associate Professor of Old Testament at The Catholic University of America, and Research Associate with University of Pretoria, South Africa. His books include Chieftains of the Highland Clans: A History of Israel in the 12th and 11th Centuries BC (2005), Oral Tradition in Ancient Israel (2011), Covenant and Grace in the Old Testament: Assyrian Propaganda and Israelite Faith (2012), and The Dragon, the Mountain, and the Nations (2018). Robert teaches courses in Old Testament, the ancient Near East, and Archaeology. Michael Morales is Professor of Biblical Studies at Greenville Presbyterian Theological Seminary, and the author of The Tabernacle Pre-Figured: Cosmic Mountain Ideology in Genesis and Exodus (Peeters, 2012), and Who Shall Ascend the Mountain of the Lord?: A Biblical Theology of Leviticus (IVP Academic, 2015). He can be reached at mmorales@gpts.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion