New Books in Religion

Between Iran and Zion: Jewish Histories of Twentieth-Century Iran (Stanford University Press, 2019) by Lior Sternfeld presents the first systematic study of the rich and variegated history of Jews in twentieth-century Iran. Lior begins his intervention by identifying a “lachrymose historical narrative” that has predominated modern Jewish history and framed it as a “homogenously tragic” history across the board, resulting in the privileging of Zionist historiography in Jewish historical writing and erased the complexity of Jewish histories that don’t neatly fit that narrative.Throughout his book, Lior complicates the narrative by showing how various Iranian Jewish communities exerted the agency to assert their space in Iran's social, cultural, and political milieu, whether it was through intellectual production or political activism. Lior explores Iran’s Jews in relation to local politics, urbanity, immigration, nationalism, leftism, Zionism, and more, demonstrating the multivocality and multivalence of these communities, and ultimately illuminating how deeply entwined Iranian Jews have been to the country of Iran itself.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

How do contemporary events shape the ways in which we read, understand, and interpret historical processes of identity formation? How can we resist framing conflicts of the past through frameworks of the present? What role does historical memory play in the forming and framing of group identity? In her book Medieval Islamic Sectarianism (Amsterdam University Press, 2019), Christine D. Baker, Associate Professor of Middle Eastern History at the Indiana University of Pennsylvania, engages these questions by exploring the formation of sectarian identities in the tenth century medieval Middle East and North Africa.The tenth century, which is often deemed the “Shi’i century” because it witnessed the emergence of two major Shi’i empires, gave rise to a new challenge for the existing Sunni Abbasid Caliphate. There were the Fatimids of North Africa who came to dominate from the western end of the caliphate, and the Buyids of Iraq and Iran who come to dominate from the eastern end, and each one claimed their political legitimacy by positioning themselves against the Abbasid rulers. But how exactly did they do that?Christine cautions against reading the political conflicts between these empires through the lens of modern sectarian identities and urges us to examine them in their own right. In this way, we avoid the risk of reinforcing a false narrative of primordial Sunni-Shi’i conflict, and are able to consider more accurately how those empires legitimated themselves and delegitimated the other.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Monsoon Islam: Trade and Faith on the Medieval Malabar Coast (Cambridge University Press, 2019) by Sebastian Prange provides a fascinating window into the Muslim world of the medieval (12-16th century) Malabar Coast and the development of Islam that was defined by significant trade networks. Prange conceptualizes this particular development of Muslim communities on the Malabar Coast as Monsoon Islam. Subverting any notions that Islam developed systematically or through organized political efforts, the book uses the history of the pepper trade across the Indian Ocean to map spatial developments, such as of mosques and ports, and the early Muslim trading communities who inhabited these realms. We have before us a global history of Monsoon Islam that utilizes trade networks to capture far more complex cross-cultural exchanges that included kinship, religious, textual, Sufi, and political networks. The latter dynamics led to instances of negotiated establishment of legal and religious codes, as well as familial and economic ties. For instance, the book highlights how legal norms or religious practices became localized and translated to a new context by minority Muslims within a predominately Hindu society, such as in mosque architecture or marriage practices. Prange’s detailed study asks us to think of both global and local processes that led to the formation of a cosmopolitan and transoceanic Monsoon Islam and thus complicates how we study the spread of Islam across diverse regions in South Asia, and the vital role of traders, scholars, and saints. The study’s deep engagement with diverse historical sources, and its beautifully written analysis, makes it an accessible and critical read for scholars interested in the world of Islam in the Indian Ocean and South Asia, as well as Islamic economics, politics, and history broadly. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In her pioneering and politically urgent new book Delusional States: Feeling Rule and Development in Pakistan’s Northern Frontier (Cambridge UP, 2019), Nosheen Ali presents a lyrical and at many times haunting account of the aspirations, anxieties, and tragedies enfolding everyday life in the rarely studied Gilgit-Baltistan region in Pakistan. How does the encounter and interplay of love and betrayal inform the relationship between the state and its aspiring citizens? Ali engages and extends this foundational political and conceptual question in a range of discursive sites including the affective dimensions of militarization and state power, sectarianism and education, poetic publics and their alternate imaginaries of Islam and Muslim identity, and the agonistic operations of environmental development on everyday pastoral life. Written with exceptional clarity and extraordinary poetic panache, Delusional States is a landmark publication in the study of Islam, South Asia, Pakistan, and politics that should spark several important and far reaching discussions and debates in the academy and beyond. It will also make a terrific text for undergraduate and graduate seminars on these and many other themes.SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Scholarly and public discourse on Islamic intellectual thought in the modern period tend to frame it narrowly through the concept of “influence” as it emanates from the Middle Eastern “center” to the non-Middle Eastern “peripheries” without paying sufficient attention to the ways in which these variegated “peripheries” retain the autonomy to form their own conceptions of religious identity in relation to themselves and to those “centers.”In his latest work, In a Pure Muslim Land: Shi’ism between Pakistan and the Middle East (University of North Carolina Press, 2019), Simon Wolfgang Fuchs interrogates this framework with a novel intervention by examining the case of Shi’i Islamic intellectual thought in Pakistan as it relates to the Middle East. Beginning his study with pre-colonial India, Simon explores the internal debates that took place within Shi’i scholarly circles in the subcontinent prior to and after the founding of Pakistan to unearth the myriad ways in which they negotiated and contested their place within their social and intellectual milieus as arbiters of their religious tradition on equal footing with Middle Eastern Shi’i scholars and with their Sunni counterparts in South Asia.Through rigorous research conducted in libraries across the Middle East and South Asia, Simon re-centers the importance of theological ideas – as elaborated in doctrinal texts, journal publications, and speeches – as a necessary complement to material interests in the formation of religious and sectarian identity in modern Islamic thought. He further demonstrates how Pakistani Shi’i intellectuals were not passive recipients of concepts from the Shi’i centers of Iraq and Iran, but active participants in the process of evaluating the usefulness of those ideas, working to re-appropriate or repackage them for their own local circumstances. Pakistani Shi’i scholars thus “indigenized” watershed events like the Iranian Revolution but also retained their own autonomy as actors with full agency to determine to what extent Iranian notions of authority and hierarchy ought be emulated.This work cuts across the fields of Middle East Studies, South Asia Studies, and Islamic Studies, and creates avenues for further research in the history of transnational and transregional Islamic thought by challenging the conventional “center-periphery” binary between the Middle East and South Asia and by drawing our attention to the importance of the bidirectional flow of ideas between those regions.Asad Dandia is a graduate student of Islamic Studies at Columbia University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In the arc of Soviet history, few government programs were as tenacious as the anti-religious campaign, which systematically set out to debunk organized religion as "the opium of the people." This political storm of heaven lasted from the earliest days of Bolshevik power up until the early eighties, when it simply ran out of steam, as did the Soviet State. But while it lasted, the anti-religious campaign was a sustained and virulent attack on the centuries-old bedrock of Russian culture and left a wave of violence and destruction in its wake.Faced with an almost feudal society and a population of predominantly illiterate peasants, the State cannily deployed one of its most potent propaganda weapons: the vibrant graphic art illustration in posters and atheist magazines that were distributed throughout the USSR. For a superstitious peasant, the images of an idealized Soviet worker smashing the idols of Orthodox Christianity must have been as horrific as they were ultimately compelling.The iconography of the anti-religious campaign is front and center of Godless Utopia: Soviet Anti-Religious Propaganda, a fascinating new book by Roland Elliot Brown, published by FUEL Media. In it, Brown examines the anti-religious campaign through a unique collection of illustrations, posters, and the cover art of two prominent atheist magazines gathered for the first time in an English-language publication with full translations of the illustrations, as well as a very cogent overview of the history of the anti-religious campaign.Brown begins with the violent beginning of Christianity in Russia, when Grand Prince Vladimir baptized Russia at the point of a sword, then ordered the pagan idols to be burnt in Kyiv. He traces the rise in significance of the Church during the crucial 250-year Tatar Mongol Yoke and its subsequent relegation by Tsar Peter the Great to the status of the Government Department until 1917.The decades just after the Russian Revolution were the most violent and active of the anti-religious campaign when the Government sanctioned the widespread destruction of church property, the imprisonment of priests and nuns, and the closure of all religious-affiliated schools and charities. World War II offers the Church a brief respite and the opportunity to show its loyalty to the Soviet State during the critical years 1941-1945.Many of the later illustrations highlight Soviet success in space exploration to underscore the tenants of atheism, but all too soon, the Soviet Union and the anti-religious campaign limp towards their own demise in the 1980s.Brown is a London-based journalist and arts writer. He has written articles for The Guardian, The Spectator, Foreign Policy and The Moscow Times. He has also worked as a regular contributor and editor for the London-based news site IranWire, where he wrote about politics and human rights in the Islamic Republic of Iran. Follow Roland on Twitter (@rolandebrown) or visit the book’s Facebook Page: https://www.facebook.com/godlessutopia/Jennifer Eremeeva is an American expatriate food, travel, and culture writer and photographer currently based in Riga, Latvia, and Massachusetts. Jennifer is the award-winning author of Lenin Lives Next Door: Marriage, Martinis, and Mayhem in Moscow and Have Personality Disorder, Will Rule Russia: A Concise History.  She contributes regular feature articles and photos to The Moscow Times, Fodor’s, Russian Life, and Reuters and is the in-house travel blogger for Alexander + Roberts, a leading American tour operator. Follow Jennifer on Twitter, Instagram, and Facebook or visit jennifereremeeva.com for more information.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

In 1960, a poet and journalist named Lin Zhao was arrested by the Communist Party of China and sent to prison for re-education. Years before, she had –at approximately the same time– converted to both Christianity and to Maoism. In prison she lost the second faith but clung to the first.She is, judges her biographer Lian Xi, the only Chinese citizen to have openly and steadfastly opposed Mao and his regime–denouncing lies such as those conveyed in the “Great Leap Forward” poster, reproduced above. From her cell, Lin wrote long poems and essays, some written in her own blood, denouncing those who had brought China into such a condition of misery and oppression.Eventually she was judged incapable of re-education and executed. Her family was billed (as was typical) for the cost of the bullet that ended her life.But Lin Zhao’s writings survived: Totalitarian societies are also bureaucratic ones, strangely loath to destroy even the evidence of their own tyranny. When Lin Zhao’s sentence was commuted during the rule of Deng Xiaoping, her family gained access to her work.In 21st-century China, these writings have made her a prophet of change and a voice denouncing oppression. They have also made her as much an opponent of the current government as she was of Mao’s dictatorship.This may be the most important, and also the most moving, conversation I’ve have had the privilege of hosting. Recorded in Lian Xi’s office at Duke Divinity School, he and I discuss his new book Blood Letters: The Untold Story of Lin Zhao, a Martyr in Mao's China (Basic Books, 2018), Lin Zhao’s life and times, the survival of her writings, and her growing influence in modern China. Please listen, and share with others interested in history, China, human rights, and the triumph of the human person over tyranny.Al Zambone is a historian and the host of the podcast Historically Thinking. You can subscribe to Historically Thinking on Apple Podcasts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Angela Rudert's Shakti's New Voice: Guru Devotion in a Women-Led Spiritual Movement (Rowman and Littlefield, 2017) is the first academic study of the popular contemporary North Indian female guru Anandmurti Gurumaa. In drawing from, e.g., Sikh and Sufi traditions, Gurumaa’s syncretic approach innovates Hindu religiosity, as does her progressive attitudes towards treatment of women. Is a female guru of benefit to female disciples? What is the role of the internet and modern media in transmitting traditional teachings? What is the relationship between ashram life and social activism? How might Gurumaa compare to other contemporary female gurus, e.g. Amma? Join us as we explore these and other questions.For information about your host Raj Balkaran’s background, see rajbalkaran.com/academia Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

The word “ghetto” has taken on different meanings since its coinage in the 16th century. The uses of this term have varied considerably, from its original understanding as a compulsory Jewish quarter in Venice to its appropriation by black Americans to describe racial segregation in the United States. Daniel Schwartz traces this fascinating history in Ghetto: The History of a Word (Harvard University Press, 2019) and examines how “ghetto” has come to occupy different meanings to different people in a variety of historical and cultural contexts.Daniel Schwartz is Associate Professor of History and Judaic Studies at George Washington University.Lindsey Jackson is a PhD student at Concordia University in Montreal, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion

Today’s guest is Charles B. Jones, Associate Professor and Director of the Religion and Culture graduate program in the School of Theology and Religious Studies at the Catholic University of America. He will be speaking with us about his new book Chinese Pure Land Buddhism: Understanding a Tradition of Practice, just published in the Pure Land Buddhist Studies series with University of Hawaiʻi Press.Jones is the author is several articles and books, including Buddhism in Taiwan: Religion and the State 1660-1990, which was a foundational work in the field and the first history of its type to be published in any language. Now, Jones is once again breaking new ground with this study of Chinese Pure Land Buddhism, which is the first book in any western language to provide a comprehensive overview of the Chinese Pure Land tradition, a notably understudied area in western-language Buddhist Studies scholarship.In this work, Jones explores many of the core doctrines, practices and controversies of Chinese Pure Land Buddhism, situating them historically and in the modern period, drawing on a wealth of previously unexamined primary sources, many of which he is making available to readers in English translation for the first time. This book challenges readers to rethink many longstanding assumptions about Chinese Pure Land Buddhism, including the nuanced relation of self-power and other-power as conceived in the Chinese tradition, the notion of Pure Land as a so-called “easy” path appealing to non-elite practitioners, debates about the nature of the Pure Land itself and how it is thought to exist in the world, the multifaceted practice of nian fo (念佛, nembutsu in Japanese or “buddha-recollection”), as well as the deeply fraught question of the historical development of the lineage of Pure Land “patriarchs”. This work will be of interest to all scholars of Buddhist Studies, and a valuable classroom resource for teaching Pure Land Buddhism, Buddhist Studies and Chinese Religions.Lina Verchery is a PhD candidate in Buddhist Studies at Harvard University. She specializes in the study of modern Chinese Buddhist monasticism, with a secondary focus in Religion and Film. She can be reached at linaverchery@fas.harvard.edu or via her website www.linaverchery.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/religion