Ta Shma

The Kaddish contains an anomaly: a liturgical phrase used to respond to God's name, but no triggering mention of God's name. Noting God’s missing name in the prayer, how are we meant to experience the Kaddish? This is a prayer that highlights our sense of the reality in which we dwell, where God’s presence is often experienced as distant. In a world with so much suffering and destruction, God can feel far away. This prayer, built on a response to the name of God that is never uttered, gives voice to that feeling of distance.

The concept of the “קדושת הארץ - sanctity of the Land” simultaneously gives meaning to, and creates a tremendous challenge to, life in the State of Israel. Yom Ha-Atzma’ut, the birthday of the State of Israel, is an opportunity to ask: What is the meaning of living in a place to which holiness is attributed? In what ways is it possible, worthwhile, and appropriate to exist on a daily basis in that holy place?

Asking God for healing is a core aspect of prayer. But the ideal form of this prayer (as expressed in the Amidah) pushes us to widen the circle of our concern. What is the proper model for prayers of healing?

There is no Judaism—no understanding of Jewish history or culture or theology—without accounting for the Shoah. This part of the Jewish story is now canon. For the past eighty years, we have encountered this story directly from the people who endured it. When this last generation of survivors are gone, what will change? How will their absence impoverish us? How will their memory and lessons live on?

Imagine how Aharon must have felt, watching his sons die, on what should have been the greatest day of his life: the inauguration of the system of sacrifices meant to draw God and Israel closer to one another. What is the emotional stance encouraged by the Mourner’s Kaddish? How might the words of Mourner’s Kaddish reflect the grief that mourners experience?

What can cleaning for Pesah teach us about the limits  ownership and responsibility? R. Avi Killip shares reflections on the holiday from this year's Hadar Pesah Reader, "L'Or haNer: The Light of Discovery."

How can God command us to feel a particular emotion? While we often can't change feelings on demand, Shabbat offers a pathway for how actions and rituals can cultivate emotions. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

How are we meant to conclude the Amidah? What is the emotional orientation to the end of an intense encounter with God?

Every single Jewish soul is as integral to the Jewish people as every letter in the Torah scroll. No person is dispensable. "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.

It can feel impossible to approach an infinite and all-powerful God. But God desires closeness with us, with the limited power that we do have, in all of our imperfections and humanity.                                                                      "Mitteler Rebbe's Kapelya" and "Nigun Hisva'adus" from RAZA Kapelya (2023) by Chana Raskin. Produced by Joey Weisenberg and Chana Raskin for Hadar's Rising Song Records.