Ta Shma

Even as Parashat Mishpatim marks a sharp transition from epic narrative to dense legal code, the first law of that code makes it clear that the stories of the Torah have not been forgotten.  

By looking closely at a passage from Jeremiah, Rav Shai in his lecture "Build Homes and Pray for the Peace" of Babylon, explores the relationship between hope and realism, exile and home, in the Bible and today. Originally recorded in Summer 2023. Download the source sheet: https://mechonhadar.s3.amazonaws.com/mh_torah_source_sheets/EXS2023HeldJeremiah.pdf

The last of the Ten Commandments is distinct from the rest in several ways.  Structurally, it is in the second five, but it stands out from the others.  After the clipped language of six through nine, all fitting into one verse (“do not kill, do not commit adultery, do not steal, do not bear false witness against your neighbor”), this last one suddenly takes up a whole verse to itself - and a very strange construction at that.

The Jewish people live in eternal covenant with God, but what is the relationship of that covenanted people to the Land of Israel? Is it eternal, or affected by the passage of time or historical context? What does our tradition say about Jews wielding power in the Land of Israel? How are Jews meant to take responsibility for themselves through power, and what happens if they fail?This lecture, delivered in memory of Dr. Eddie Scharfman z"l in January 2024, offers sources, framing, and reflection on contemporary questions of Jewish power and the Land of Israel. 

In Parashat BeShallah, the Children of Israel are tested twice, and then they do some testing of their own. 

Tu Bishvat is a holiday that is about slow growth, patience, and gratitude.  In a culture that is all about instant gratification and next day delivery, Tu Bishvat teaches us to slow down.  It requires us to wait.

Just as we are about to arrive at the apex of the Exodus drama—the final plague and the actual departure from Egypt—the Torah makes a sudden shift in genre.  Chapter 12 opens with, “This month will be for you the first of months,” the marking of the new moon, the first mitzvah given to Israel—and with that, the Jewish legal tradition officially begins.  Having established the calendar, the Torah immediately begins detailing the rituals for what will become the first of its yearly observances: Pesah.  At the center of those rituals are two related mitzvot (eating matzah and not eating hameitz) that together will serve as keys to understanding the role of the mitzvot  in the life of the new people of Israel.

In Letter from Birmingham Jail, Rev. Dr. Martin Luther King Jr.  addresses his critics and writes, “Shallow understanding from people of good will is more frustrating than absolute misunderstanding from people of ill will.” To be a real ally and advocate for change requires more than just good intentions and lukewarm support; it demands deep understanding and personal accountability.  I worry that I might be just the kind of person with shallow understanding and good will about which Dr. King wrote.  

R. Avi Killip rejoins R. Avital Hochstein and R. Elazar Symon to talk about our relationships with our children. What are we trying to inculcate in them? And what do we hope that they can remind us about?

Many theories have been offered to explain the Torah’s use of multiple names for God.  Medieval kabbalists understood the names to be expressing different aspects in the manifold nature of the Divine.  Early modern biblical scholars took the same phenomenon as evidence of the composite nature of the Torah.  In Parashat Va’Era, the Torah itself addresses the issue, and suggests that the critical question may not be what God’s name is, but who’s asking.