The Minefield

Few of life’s activities are as morally complicated as eating. If food has become, in our time, a source of nourishment for what Iris Murdoch calls the “fat relentless ego”, what might it mean to transform food into a means of achieving companionability with others?

There are habits of seeing which can corrupt our moral lives, or clutter our vision, or defile our imaginations. Just as there is a “contemptuous gaze”, as Iris Murdoch puts it, there are also “eyes tempered by grace”. So what might it mean to undergo a “fast for the eyes” in order to see the world more clearly?

Of all the ways we interact with the world and with the moral reality of other persons, none is as fundamental as speech. In a time when we are saturated with words, what might it mean to purify our language?

What if the impediments to moral growth are not purely or even primarily external to us? During the month of Ramadan, we explore the inner tension between our tendency toward egotism, craving, and self-deception, and the task of cultivating the virtues of humility, self-restraint, and moral clarity.

Christos Tsiolkas, an acclaimed Australian novelist known for his works like "The Slap," delves into the complexities of anger and its moral implications. He examines how anger can be both a justified response to injustice and a hindrance to understanding deeper truths. The conversation navigates the duality of anger, advocating for empathy and compassion in personal relationships and political discourse. Tsiolkas emphasizes the importance of embracing beauty and moral courage over negativity, urging listeners to prioritize understanding amidst conflicts.

The question of whether the franchise should be extended to children has become an increasingly pressing topic in political theory. But why would we want them to vote? Is it in the interests of political equality? It is to achieve a specific outcome — say, more future-oriented, climate friendly policies? Or is it to cultivate the necessary democratic virtues?

It is hardly surprising that Russia’s invasion of Ukraine has been met by fierce, swift, and unified opposition on the part of the West and their allies — who have offered strategic support to the Ukrainian military, and isolated Russia through an unprecedented regime of economic, diplomatic, and cultural sanctions. What might this mean for international responses to other such atrocities elsewhere?

Lying has become so commonplace in politics that it has almost become expected — if not quite accepted. Many politicians who are notoriously promiscuous with the truth even remain relatively popular. Whereas few things infuriate voters like hypocrisy. Should hypocrisy bother us as much as it does? Should we be quite as blasé about political lying as we seem to be?

Works of art, both high and low, can inform and inflect a moral vision of the world. It makes sense to approach works of art with an attentiveness to the light they shed on our lives and our life together. But does this still apply to the award-winning HBO series “Succession”, with its evident delight in cruelty, cunning, and almost virtuosic vulgarity?

Two years ago Scott Morrison raised the drawbridge, effectively sealing “Fortress Australia” off from the rest of the world. What effect has the act of separating Australian citizens and residents from the world and from each other had on our sense of national life, identity, and solidarity? “We” may be “all in this together” — but who, exactly, can be said to count among this “we”?