The Harvard Brief

From artificial talking heads to the famed defecating duck and beyond, Sublime Dreams of Living Machines: The Automaton in the European Imagination (Harvard University Press, 2011) offers readers an intellectual and cultural history of Europe on the mechanical wings and flexing backs of its automata. Balancing a cognitive argument with careful historical contextualization, Minsoo Kang maps the landscape of self-moving entities as actual and conceptual objects. He allows us a glimpse into the many ways that these categorical anomalies, as perennial figures in what we might think of as a cultural imagination, have helped shape some of the most influential work in the history of science, literature, and ideas. Kang also offers many chapters worth of fascinating examples in this carefully curated cabinet of wonders. In the course of our conversation, we also spoke about the particular joys and challenges of balancing the work of a historian with a concurrent career in fiction writing, and debated the benefits of being an AM vs. PM writer. Enjoy!

With Terror in the Balkans: German Armies and Partisan Warfare (Harvard University Press, 2012), Ben Shepherd, a Reader at Glasgow Caledonian University, offers us insight into the complex and harrowing history of the German Army’s occupation of the former Yugoslavia from 1941-1943. By analyzing the command structures at the divisional and regimental level, Shepherd helps to explain how and why the violence ebbed and flowed in the various occupied regions. But he also looks further down, to see how the behavior of specific units was shaped by the vagaries of terrain, supply, the character of the opposition, and even certain commanders’ backgrounds and experiences. Always cautious not to make claims beyond the limits of his evidence, Shepherd nevertheless draws important conclusions about how history, personality, and National Socialist ideology shaped the behavior of the German Army in the Second World War. For that and for illuminating in clear and concise prose the foggy and chaotic political and military environment in the Balkans during those years, Shepherd should be congratulated.

The Qur’an is filled with stories. It chronicles the lives of prophets, the stories of believers and non-believers, and lays out the creation of the cosmos. However, the Qur’an’s narrative qualities are often overlooked. Recently, there has been an increasing turn to literary models for approaching scripture by academics. Whitney S. Bodman, Professor of Comparative Religion at Austin Presbyterian Theological Seminary, explores the narrative of Iblis in his new book, The Poetics of Iblis: Narrative Theology in the Qur’an (Harvard University Press, 2011). Iblis was a character who refused to bow to Adam and obey God’s command and has been associated with Satan. Most post-Qur’anic narratives of Iblis characterize him as the embodiment of evil. However, other texts, especially Sufi literature, describe him as a staunch monotheist who chose to follow the will of God rather than the command of God. In The Poetics of Iblis, Bodman analyzes each of the seven Qur’anic versions of the his story and explains the characteristics of these renderings through various mythic tropes. Thematic intertexuality, audience knowledge repertoire, and structural composition of Qur’anic chapters all help formulate the meaning of each retelling of the Iblis story. Through a reader-response approach to the literary text of the Qur’an Bodman concludes that Iblis ranges from a tragic character to a foil of humanity, with various meanings in between. In our conversation we discuss the theology of Evil in Islam, the relationship between reader and text, the nature of Qur’anic exegesis, and how some modern authors adapt the Iblis character to comment on contemporary society.

In the late nineteenth century the Japanese elite embarked on an aggressive, ambitious program of modernization known in the West as the “Meiji Restoration.” In a remarkably short period of time, they transformed Japan: what was a thoroughly traditional, quasi-feudal welter of agricultural estates became a modern industrial nation-state. Since the inspiration for these reforms came from the West (the Japanese had seen what the Western Powers had done in China), the question of women’s status had to be dealt with. How did the Japanese–men and women, elite and commoner–do it? In A Place in Public: Women’s Rights in Meiji Japan (Harvard University Asia Center, 2010), Marnie Anderson attempts to answer this question. It’s a fascinating story, and Marnie does a terrific job of telling it (despite, I should say, of working in a remarkably thin and difficult documentary environment). This book is essential reading for anyone interested in East Asian and Gender Studies.

If New Books in East Asian Studies were an All-Powerful Force of Good In The Universe and if one of the perks that came along with being an All-Powerful Force of Good In The Universe were to ensure that certain books got major awards, then we would exercise that perk...

Most readers are probably more familiar with the context of slavery or captivity in the context the African slave trade than in the Americas. Some may assume that slavery in the Americas was exclusively a phenomenon that became institutionalized into chattel slavery and racially codified exclusively against African Americans by the seventeenth-century.  There has been increased scholarly attention over the last decade to expand our ideas of slavery, including scholarship about enslavement of African Americans within the “Five Civilized Tribes.”  However, there has been little focus on the long and nuanced history of Native American captivity practices.Historian Christina Snyder argues that we have to re-imagine the history of captivity by understanding the evolution of such practices amongst Native Americans in her prize-winning book, Slavery in Indian Country: The Changing Face of Captivity in Early America (Harvard University Press, 2010).  Captivity practices existed amongst many indigenous nations from the pre-Columbian era throughout the nineteenth-century.   She broadly describes the evolution of these  practices from incorporating captives into kin networks, and to shifting notions of slavery that became codified by race.   She begins her work by vividly describing Mississippian indigenous cultures of the pre-Columbian era, including the fascinating history of Cahokia, and the captives who were buried in these mounds. She also discusses the roles of Native American women, including Cherokee “beloved women” would were closely involved in determining the fate of captives.   Her work is captivating and extensive, and greatly contributes to the historiography.

What did money mean to the people of medieval Japan? In Coins, Trade, and the State: Economic Growth in Early Medieval Japan (Harvard University Asia Center, 2011), Ethan Segal takes readers through a fascinating exploration of the politics, society, and culture of pre-1600 Japan. One of the wonderful things about...

We often explain actions and beliefs by citing the reasons for which they are done or believed. The reason I took off my hat at the funeral was because I was paying respect to the deceased. The reason I believed that taking off my hat was appropriate was because I believed that the deceased deserved respect. So much is part of what is sometimes called the space of reasons and reason-giving – a space that people occupy but objects like apples don’t. We can explain an apple’s falling because the wind blew strongly, but the explanation doesn’t require us to ascribe any reasons to the apple. Acting for reasons is reserved for creatures with minds. But what is the difference in the “because” when we say that I took off my hat because I was paying my respects and that the apple fell because the wind blew? How is this difference to be explained?Eric Marcus, associate professor of philosophy at Auburn University, takes on this complex question in his book Rational Causation (Harvard University Press, 2012). The orthodox answer assimilates rational causation to the same causal picture we use for apples. Marcus challenges the physicalistic framework in which this answer is embedded, and argues for a position that is neither reductive nor dualistic. On his view, rational causation is a kind of difference-making that involves the exercise of special rational abilities. As a result of these abilities, minds make a robust causal difference to what we do and believe that is independent of the way in which minds depend on brains.

What if much of what we think we know about nationalism and the spread of the national identity over the course of the nineteenth century were wrong? This view is so widely accepted and ingrained in how we talk about the relationship between modernization and national identity that a different account is hard to imagine. Yet Pieter Judson has made a convincing case in Guardians of the Nation: Activists on the Language Frontiers of Imperial Austria (Harvard University Press, 2006) that national conflict was not inexorably spreading from urban areas to the countryside. Indeed, he shows that villagers in mixed areas stubbornly resisted nationalist efforts to make them declare themselves once and for all as Germans, Czechs, Slovenes, or Italians depending on the region. The fact that we have thought otherwise stands as a triumph of nationalist propaganda, when nationalists began turning their attention to the countryside in 1880s, and made schoolhouses, rural demographic decline, and nationally oriented tourism a keystone of their efforts to make national identity of people’s lives. In so doing Judson offers a valuable corrective and shows how enduring historical narratives are not always right because they are accurate. I had a wonderful tim speaking with him and learning more about what really was going on when nationalists focused their attention on ethnically mixed rural areas.

Xiaofei Tian's Visionary Journeys: Travel Writings from Early Medieval and Nineteenth-Century China (Harvard University Asia Center, 2011) is a model of comparative history. A study of travel writing in early medieval and nineteenth-century China,Visionary Journeys uses this juxtaposition to tell a surprising, rich, and beautiful story of travelers and their experiences of dislocation over land and sea, in heaven and hell, in poems and prose, in China and beyond. The book uses a wonderfully trans-disciplinary humanistic practice to weave diaries, images painted in words and pigment, Daoist writings and Buddhist scriptures, ethnographic and travel accounts, and other kinds of text to understand the ways that individuals dealt with profound social, political, and cultural change at different moments in China's history. In a way, it's a story that any traveler will be able to identify with and learn from. There is so much in this book - explorations of race, gender, family, urban life, ideas of the family, personal identity, practices of experiencing oneself in a changing world - and it rewards a close and joyful reading.