The Harvard Brief

Americans rightly think of the civil rights legislation of 1964 and ’65 as a social and legal revolution. InSharing the Prize: The Economics of the Civil Rights Revolution in the American South (Harvard University Press, 2013),Gavin Wright argues that it was an economic one, too. In clear and tightly organized prose, the eminent Stanford economic historianshows that after these pivotal years blacks in the South made record gains, “relative to earlier levels, relative to southern whites, and relative to national standards.”This progress was not simply a byproduct of the region’s general boom, as some have argued. Business gave no indication that it was inching toward integration, another instance of blind self-interest. Civil rights activists deserve the credit. But, ironically, the end of Jim Crow proved enormously beneficial to the whites who had so long opposed it.Although the situation began to change in the 1980’s, the civil rights revolution in the South was responsible for almost two-thirds of the reduction in poverty between then and 1965, the largest drop in U.S. history.Certain to become a classic in the literature, the book is a fascinating look at a period deserving of even more awe than it has inspired. A fitting and cautionary tribute fifty years later.

Martyrdom, writes Emma Anderson, is anything but random. In beautiful prose and spectacular historical detail, The Death and Afterlife of the North American Martyrs (Harvard University Press, 2013), takes readers on a journey of more than 300 years, exploring how a group of eight Frenchmen were selected from the amongst the thousands of victims of a brutal seventeenth-century encounter between natives and Europeans to become celebrated martyrs. Anderson explores the details of the deaths themselves, as well as the meaning of ‘good deaths’ in Iroquois and European cultures, before turning to the saints’ afterlives, their continual remembering and reinvention in the “popular, protean collective imagination from their time to our own.” Myriad voices come together in the book’s pages, each one claiming and contesting the meaning of the Jesuits’ deaths, continually refashioning the religious and national identities bound up in the politics of martyrdom.

Michael Kwass‘s new book, Contraband: Louis Mandrin and the Making of a Global Underground is much more than an exciting biography of the notorious eighteenth-century smuggler whose name remains legendary in contemporary France. Focusing on the rise and fall of a mythic, early-modern French bandit, Kwass’s study moves between the micro- and the macro-historical, revealing the crucial role that smuggling played in a French economic and political landscape that must be understood in global perspective. The book shows how the underground economy that emerged during the ancien regime developed in close relationship to the trade practices and regulation attempts of the French state. The opposite was also true. State efforts to regulate trade in tobacco and calico from the reign of Louis XIV onwards contributed to the development of illicit activity and networks, and the desire to quash the economic underground, in turn, provoked changes in economic policy, legislation, and perceptions of the need for reform in the years leading up to the French Revolution.Revisiting the history of the “consumer revolution” of the eighteenth century, Contraband draws our attention to the violence and struggle that accompanied the proliferation of goods and markets associated with “modernity.” In our interview, Michael underlines his aim to write a history inspired by, and in conversation with, more recent events and debates about “the dark side of globalization”. This makes the book a must-read for anyone interested in the longer-term history of the forms of contraband, regulation, and resistance that shape the economic, political, and cultural networks (both legal and illicit) of the present on a global scale.

A kind of biography of the town of Annamaboe, a major slave trading port on Africa’s Gold Coast, Randy J. Sparks‘s book Where the Negroes Are Masters: An African Port in the Era of the Slave Trade (Harvard University Press, 2014) focuses on the African women and men who were the crucial middle figures in the African slave trade, the largest forced migration of people in human history. The millions of people caught up in the trade who ended up toiling on plantations in the New World (or who never made it) were victims, but the figures Sparks details were hardly that. Instead, they skillfully parlayed their superior numbers, knowledge of local conditions, and control of a crucial commodity — people — to establish themselves as major players in this bloody commerce.

Hidden algorithms make many of the decisions that affect significant areas of society: the economy, personal and organizational reputation, the promotion of information, etc. These complex formulas, or processes, are thought by many to be unbiased and impartial and, therefore, good for automated decision-making. Yet, recent scandals, as well as information uncovered by researchers and investigative reporters have uncovered that these algorithms may not be as neutral as believed. At the same time, there is no mechanism, legal or otherwise, that would force organizations to make these hidden processes transparent for evaluation.In his new book, The Black Box Society: The Secret Algorithms That Control Money and Information (Harvard University Press, 2015), Frank Pasquale, a professor of law at the University of Maryland, and affiliate fellow at Yale Law School’s Information Society Project, explores the significant influence that hidden processes have on finance, search, and reputation. Pasquale examines the increasing corporate, and government, surveillance of consumers, and the incongruity between the secrecy allowed to corporations in comparison to that allowed to regular citizens. In so doing, he calls for greater oversight, transparency, and enforcement to help restore organizational trust and to combat the possible deleterious effects that technical secrecy may have.

Charles F. Walker‘s book The Tupac Amaru Rebellion (Harvard University Press, 2014) charts the rise, fall, and legacy of a massive uprising in colonial Peru. Indigenous societies in the Andes labored under heavy taxes, tributes, and discrimination imposed by the Spanish imperial state. Walker’s monograph follows the rebellion of a multiethnic group of indigenous, mestizo, and creole subjects, led by José Gabriel Tupac Amaru in 1780. Along with his wife Micaela Bastidas, Amaru’s leadership posed a serious challenge to Viceroyalty of Peru. Although ultimately unsuccessful, Amaru’s rebellion inspired and gave strength to other uprisings in the Andes. With an engaging narrative of the rebellion’s progress, Walker provides a vivid explanation of one of the largest and most important colonial rebellions in the eighteenth-century Americas.

In his fascinating new book, Rian Thum explores the craft, materiality, nature, and readership of Uyghur history over the past 300 years. The Sacred Routes of Uyghur History (Harvard University Press, 2014) argues that understanding Uyghur history in this way is crucial for understanding both Uyghur identity and continuing relationships...

Matthew Avery Sutton is the author of three books: Aimee Semple McPherson and the Resurrection of Christian America (2007), Jerry Falwell and the Rise of the Religious Right: A Brief History with Documents (2012), and, most recently, American Apocalypse: A History of Modern Evangelicalism (Harvard University Press, 2014), which is the subject of this interview with Raymond Haberski for New Books in Intellectual History.Sutton makes a provocative argument in the introduction of this book that captures a few of his central arguments: “Their business was that of instant redemption, of immediate transformation,” Sutton says of a group of radical evangelicals who would become known as fundamentalists. “Fundamentalists created a different kind of morally infused American politics, on that challenged the long democratic tradition of pragmatic governance by compromise and consensus. Theirs was a politics of apocalypse.” From the late nineteenth century to the present, Protestants who have read the signs of the times as ominous warnings of both the decline of the world around them and the impending return of Jesus to lead the faithful to a new future have shaped American thought and politics through their fundamentalism and, later, as evangelicals. Far from feeling paralyzed by apocalyptic visions, evangelicals have turned their interpretation of the end times into generational calls to action.Sutton’s book joins a distinguished historiographical tradition and an exciting new wave of younger scholars writing and re-interpreting America’s history of evangelical Protestantism. His book stands as one of the first synthetic treatments of the intellectual, political, and social histories of this significant subject.

Johanna Drucker‘s marvelous new book gives us a language with which to talk about visual epistemology.Graphesis: Visual Forms of Knowledge Production (Harvard University Press, 2014) simultaneously introduces the nature and function of information graphics, awakens readers to the visual interfaces prevalent in our daily work, and considers how paying careful attention to visual interpretation can serve a broader humanistic agenda. Drucker urges us to think of graphic forms of knowledge not as mere presentation, but as interpretation, as “arguments made in graphical form.” Here, images are not necessarily fixed displays of information:Drucker suggests a way to think about images as producers of knowledge. Once we understand and approach a graphic display as a generative technology, it opens up some fascinating ways of imagining the future of the book, of reading, and of composition. As a thoughtfully and beautifully produced volume, Graphesisalso challenges our visual and material expectations for a book-as-object in its form as well as its argument. This will be a fascinating and compelling read for anyone working in/on/with visual forms of knowledge production in the humanities (digital and otherwise) or the history of the book. It is an excellent and productive book to think with, to create with, and to teach with.

Michael Gibbs Hill‘s new translation renders into English, for the first time, the introduction and overview to Wang Hui‘s 4-volume Rise of Modern Chinese Thought (Xiandai Zhongguo sixiangde xingqi, 2004). China from Empire to Nation-State (Harvard University Press, 2014) thus makes available to an English-reading audience a fascinating perspective on...