The Harvard Brief

In the 1920s, Józef Piłsudski was a household name not just in Poland, but across Europe and across the Atlantic Ocean as well. Yet this complex and contradictory figure – a socialist and a nationalist, a clandestine agitator and a legendary military strategist, protector of Jews and other national minorities on Polish soil who was nonetheless often accused of imperialism – has eluded serious biographical treatment in English until now. Yeshiva University professor Joshua D. Zimmerman offers a nuanced, readable, and definitive account of the man who re-founded the independent state of Poland in 1918. Jozef Pilsudski: Founding Father of Modern Poland (Harvard University Press, 2022) could not be more timely, given the lessons to be learned from Piłsudski’s career by today’s opponents of far-right populism in Eastern Europe, and even more urgently – by English-language readers seeking to understand the imperative of preserving an independent Ukrainian state in the face of Russian aggression.Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).

Merel Visse and Inge van Nistelrooij talk with Kim about Care Ethics.Over the course of the episode, we discuss works by many care ethicists and other philosophically inclined thinkers. Prominent among these is Joan Tronto, whose book Caring Democracy: Markets, Equality, and Justice (NYU Press, 2013) offers a political approach to the practice of care. Also discussed are Carol Gilligan’s In a Different Voice: Psychological Theory and Women’s Development (Harvard UP, 1982; useful excerpt available here) and Francois Jullien’s The Silent Transformations (trans. Krysztof Fijalkowski and Michael Richardson, Seagull Books / Chicago UP, 2011).Several of Merel and Inge’s publications are discussed in the episode as well. You can read their co-authored article, “Me? The invisible call of responsibility and its promise for care ethics: a phenomenological view” in Medicine, Health Care and Philosophy (2019) 22: 275–285. Full lists of publications are available for Inge here and Merel here.Both our guests are members of the Care Ethics Group at the University of Humanistic Studies in Utrecht, the Netherlands. Inge van Nistelrooij is an Associate Professor of Care Ethics at the University of Humanistic Studies and an endowed professor of Dialogical Self Theory (DST) at Radboud University in Nijmegen, the Netherlands. Merel Visse is the Director of the Medical and Health Humanities Program at Drew University in Madison, New Jersey and an associate professor in Care Ethics at the University of Humanistic Studies.This week’s image is an undated painting titled “Resting” by Amrita Sher-Gil (1913-1941).Music used in promotional material: ‘Peace of the Night’ by Crowander

In Coconut Colonialism: Workers and the Globalization of Samoa (Harvard UP, 2022), Holger Droessler provides a novel history of the impact of globalization on Sāmoa and vice versa. Using a series of case studies, he shows how Samoan workers responded to the rise of capitalism and colonialism in the Pacific in the decades just before and after 1900. Ordinary Samoans -- some on large plantations, others on their own small holdings -- picked and processed coconuts and cocoa, tapped rubber trees, and built roads and ports that brought cash crops to Europe and North America. Samoans also participated in ethnographic shows around the world, turning them into diplomatic missions and making friends with fellow colonized peoples. Droessler examines the 'workspaces' Samoans found constructed as the starting point for what he calls a new "Oceanian globality" through which Samoan used existing colonial structures to advance their own agency and find ways to press their own agendas and regain a degree of independence. Based on research in multiple languages and countries, Coconut Colonialism offers new insights into the global history of labor and empire at the dawn of the twentieth century.In this episode of the podcast, channel host Alex Golub speaks to Holger Droessler about the Pacific roots of the concept of "Oceanian globality", the value of German language sources for the largely-anglophone field of Pacific History, and the way colonialism and globalization but created a space which both limited and empowered Samoan agency.Alex Golub is associate professor of anthropology, University of Hawai‘i at Mānoa.

Yi Gu's Chinese Ways of Seeing and Open-Air Painting (Harvard UP, 2020) examines the rise of open-air painting in 20th-century China, showing how this emphatically new form of landscape painting precipitated and participated in an ocular turn. In its urgent embrace of Cartesian optics and its interrelationship with new technologies like photography, open-air painting taught Chinese artists (and citizens) new, modern "ways of seeing." Gu traces the birth of the form in the early 20th century, showing readers the rise of this new perceptual mode not only through close analysis of painting, but also through her rich archive of sources like textbooks and art treatises that demonstrate the urgency and importance of the open-air movement to Chinese modernity. Indeed, as Gu shows in her third chapter, this modern way of painting and seeing significantly impacted how "traditional" Chinese landscape painting was (and continues to be) understood. Gu demonstrates that this "tradition" was invented precisely in relation to the new optics of open-air painting. The book also analyzes the role of open-air landscape painting in China's wartime struggle and in the new socialist state, both moments in which artists were compelled (by patriotism and then, the state) to represent the nation in politically appropriate ways. In Gu's narrative, open-air landscape thus emerges as a crucial political form. Her compelling theoretical argument is enriched not only with nuanced visual analysis and careful archival work, but also beautiful images that fill her book. As you will hear in our short aside about archives and sources, obtaining such visual materials for the book was no easy task! I look forward to teaching my students new ways of seeing Chinese media history by assigning this book in future classes.Julia Keblinska is a Post-Doctoral Researcher at the Center for Historical Research at the Ohio State University specializing in Chinese media history and comparative socialisms.

Walt Whitman knew a great deal about democracy that we don’t. Most of that knowledge is concentrated in one stunning poem, Song of Myself.In Song of Ourselves: Walt Whitman and the Fight for Democracy (Harvard UP, 2021), esteemed cultural and literary thinker Mark Edmundson offers a bold reading of the 1855 poem, included here in its entirety. He finds in the poem the genesis and development of a democratic spirit, for the individual and the nation. Whitman broke from past literature that he saw as “feudal”: obsessed with the noble and great. He wanted instead to celebrate the common and everyday. Song of Myself does this, setting the terms for democratic identity and culture in America. The work captures the drama of becoming an egalitarian individual, as the poet ascends to knowledge and happiness by confronting and overcoming the major obstacles to democratic selfhood. In the course of his journey, the poet addresses God and Jesus, body and soul, the love of kings, the fear of the poor, and the fear of death. The poet’s consciousness enlarges; he can see more, comprehend more, and he has more to teach.In Edmundson’s account, Whitman’s great poem does not end with its last line. Seven years after the poem was published, Whitman went to work in hospitals, where he attended to the Civil War’s wounded, sick, and dying. He thus became in life the democratic individual he had prophesied in art. Even now, that prophecy gives us words, thoughts, and feelings to feed the democratic spirit of self Jonathan Najarian is Lecturer of Rhetoric in the College of General Studies at Boston University. He is the editor of Comics and Modernism: History, Form, Culture, a collection of essays exploring the connections between avant-garde art and comics. He is also at work on a biography of the visual artist Lynd Ward, titled The Many Lives of Lynd Ward. He can be reached at joncn@bu.edu.

Popular representations of the past are everywhere in Japan, from cell phone charms to manga, from television dramas to video games to young people dressed as their favorite historical figures hanging out in the hip Harajuku district. But how does this mass consumption of the past affect the way consumers think about history and what it means to be Japanese?By analyzing representations of the famous sixteenth-century samurai leader Toyotomi Hideyoshi in historical fiction based on Taikōki, the original biography of him, this book explores how and why Hideyoshi has had a continued and ever-changing presence in popular culture in twentieth- and twenty-first-century Japan. The multiple fictionalized histories of Hideyoshi published as serial novels and novellas before, during, and after World War II demonstrate how imaginative re-presentations of Japan’s past have been used by various actors throughout the modern era.In The Afterlife of Toyotomi Hideyoshi: Historical Fiction and Popular Culture in Japan (Harvard UP, 2022), Susan Furukawa discovers a Hideyoshi who is always changing to meet the needs of the current era, and in the process expands our understanding of the powerful role that historical narratives play in Japan.Jingyi Li is a PhD Candidate in Japanese History at the University of Arizona. She researches about early modern Japan, literati, and commercial publishing.

Most stories of medical progress come with ready-made heroes. John Snow traced the origins of London's 1854 cholera outbreak to a water pump, leading to the birth of epidemiology. Florence Nightingale's contributions to the care of soldiers in the Crimean War revolutionized medical hygiene, transforming hospitals from crucibles of infection to sanctuaries of recuperation. Yet histories of individual innovators ignore many key sources of medical knowledge, especially when it comes to the science of infectious disease.Reexamining the foundations of modern medicine, Jim Downs shows that the study of infectious disease depended crucially on the unrecognized contributions of nonconsenting subjects--conscripted soldiers, enslaved people, and subjects of empire. Plantations, slave ships, and battlefields were the laboratories in which physicians came to understand the spread of disease. Military doctors learned about the importance of air quality by monitoring Africans confined to the bottom of slave ships. Statisticians charted cholera outbreaks by surveilling Muslims in British-dominated territories returning from their annual pilgrimage. The field hospitals of the Crimean War and the US Civil War were carefully observed experiments in disease transmission.The scientific knowledge derived from discarding and exploiting human life is now the basis of our ability to protect humanity from epidemics. Boldly argued and eye-opening, Maladies of Empire: How Colonialism, Slavery, and War Transformed Medicine (Harvard UP, 2021) gives a full account of the true price of medical progress.Galina Limorenko is a doctoral candidate in Neuroscience with a focus on biochemistry and molecular biology of neurodegenerative diseases at EPFL in Switzerland.

It's easy to be pessimistic about inequality. We know it has increased dramatically in many parts of the world over the past two generations. No one has done more to reveal the problem than Thomas Piketty. Now, in this surprising and powerful new work, Piketty reminds us that the grand sweep of history gives us reasons to be optimistic. Over the centuries, he shows, we have been moving toward greater equality.In A Brief History of Equality (Harvard UP, 2022), Piketty guides us with elegance and concision through the great movements that have made the modern world for better and worse: the growth of capitalism, revolutions, imperialism, slavery, wars, and the building of the welfare state. It's a history of violence and social struggle, punctuated by regression and disaster. But through it all, Piketty shows, human societies have moved fitfully toward a more just distribution of income and assets, a reduction of racial and gender inequalities, and greater access to health care, education, and the rights of citizenship. Our rough march forward is political and ideological, an endless fight against injustice. To keep moving, Piketty argues, we need to learn and commit to what works, to institutional, legal, social, fiscal, and educational systems that can make equality a lasting reality. At the same time, we need to resist historical amnesia and the temptations of cultural separatism and intellectual compartmentalization. At stake is the quality of life for billions of people. We know we can do better, Piketty concludes. The past shows us how. The future is up to us.Javier Mejia is a Postdoctoral Research Fellow at the Political Science Department at Stanford University.

Prophets and Ghosts: The Story of Salvage Anthropology (Harvard UP, 2021) is a searching account of nineteenth-century salvage anthropology, an effort to preserve the culture of “vanishing” Indigenous peoples through dispossession of the very communities it was meant to protect.In the late nineteenth century, anthropologists, linguists, archaeologists, and other chroniclers began amassing Indigenous cultural objects—crafts, clothing, images, song recordings—by the millions. Convinced that Indigenous peoples were doomed to disappear, collectors donated these objects to museums and universities that would preserve and exhibit them. Samuel Redman dives into the archive to understand what the collectors deemed the tradition of the “vanishing Indian” and what we can learn from the complex legacy of salvage anthropology.The salvage catalog betrays a vision of Native cultures clouded by racist assumptions—a vision that had lasting consequences. The collecting practice became an engine of the American museum and significantly shaped public education and preservation, as well as popular ideas about Indigenous cultures. Prophets and Ghosts teases out the moral challenges inherent in the salvage project. Preservationists successfully maintained an important human inheritance, sometimes through collaboration with Indigenous people, but collectors’ methods also included outright theft. The resulting portrait of Indigenous culture reinforced the public’s confidence in the hierarchies of superiority and inferiority invented by “scientific” racism.Today the same salvaged objects are sources of invaluable knowledge for researchers and museum visitors. But the question of what should be done with such collections is nonetheless urgent. Redman interviews Indigenous artists and curators, who offer fresh perspectives on the history and impact of cultural salvage, pointing to new ideas on how we might contend with a challenging inheritance.

Kim talks with Mercedes Trigos about eugenics.Mercedes references Francis Galton, who coined the term, preimplantation genetic profiling, and the failures of our ordinary progress narratives.If you are interested in reading more about the subject check out:-Alexandra Minna Stern, Eugenic Nation: Faults and Frontiers of Better Breeding in Modern America, University of California Press, 2015-Daniel Kevles, In the Name of Eugenics: Genetics and the Uses of Human Heredity, Harvard UP, 1998-Nancy Leys Stepan, “The Hour of Eugenics” Race, Gender, and Nation in Latin America, Cornell UP, 1991Kim and Mercedes organized an panel on “Eugenics and the Body” at the Modern Language Association Convention in January 2021. If you attended the conference and held onto your registration ID, you can watch a video of the panel on the MLA website, and learn more about the history and legacy of eugenic thought.Mercedes is a sixth-year PhD candidate at New York University’s English Department. Her work focuses on racialization, sex, and sexuality in Chicanx and Latinx studies.This week’s image is the root system of the Dicotyledoneae Asteraceae herb. For the Deleuze scholars and botanists in the room, it is an example of root phenotypic plasticity: a primary root which becomes tap root and lateral roots. This image is in the public domain.