The Harvard Brief

Eraldo Souza dos Santos talks about the invention of civil disobedience as a form of political action around the world, and the need for its redefinition to describe activism present and future. In the episode, he references John Rawls’s classic definition from A Theory of Justice (Harvard UP, 1971) and Erin Pineda’s new book, Seeing Like an Activist: Civil Disobedience and the Civil Rights Movement (Oxford UP, 2021).Eraldo Souza dos Santos is a philosopher and historian of political thought whose research explores how political concepts have come to shape political discourse and political practice, and how political actors have come to contest the meaning of these concepts in turn. In his current project, he traces the global history of the idea of civil disobedience. He is currently a Ph.D. candidate in Philosophy at Panthéon-Sorbonne University. He has been the recipient of grants and fellowships from the Académie française, the Maison française d'Oxford, the Leuven Institute for Advanced Studies, the Munich Centre for Global History, the Friedrich Nietzsche College of the Klassik Stiftung Weimar, the French-Dutch Network for Higher Education and Research, and the Coordination for the Improvement of Higher Education Personnel, among others.Image: Bas-Relief of the Salt March led by M.K. Gandhi in March-April 1930, photograph by Nevil Zaveri, available here under Creative Commons.

During the thirteenth century, the Persian naturalist and judge Zakariyyāʾ Qazwīnī authored what became one of the most influential works of natural history in the world: Wonders and Rarities. Exploring the dazzling movements of the stars above, the strange minutiae of the minerals beneath the earth, and everything in between, Qazwīnī offered a captivating account of the cosmos. With fine paintings and leading science, Wonders and Rarities inspired generations as it traveled through madrasas and courts, unveiling the magical powers of nature. Yet after circulating for centuries, first in Arabic and Persian, then in Turkish and Urdu, Qazwīnī's compendium eventually came to stand as a strange, if beautiful, emblem of medieval ignorance.In Wonders and Rarities: The Marvelous Book That Traveled the World and Mapped the Cosmos (Harvard UP, 2023), Travis Zadeh dramatically revises the place of wonder in the history of Islamic philosophy, science, and literature. From the Mongol conquests to the rise of European imperialism and Islamic reform, Zadeh shows, wonder provided an enduring way to conceive of the world--at once constituting an affective reaction, an aesthetic stance, a performance of piety, and a cognitive state. Yet through the course of colonial modernity, Qazwīnī's universe of marvels helped advance the notion that Muslims lived in a timeless world of superstition and enchantment, unaware of the western hemisphere or the earth's rotation around the sun. Recovering Qazwīnī's ideas and his reception, Zadeh invites us into a forgotten world of thought, where wonder mastered the senses through the power of reason and the pleasure of contemplation.Travis Zadeh revives the work of the thirteenth-century Persian scholar Qazwīnī, whose Wonders and Rarities was for centuries one of the most influential natural histories in the world. Inviting us to embrace anew Qazwīnī’s rationalized study of nature and magic, Zadeh dramatically revises the place of wonder in the history of Islamic thought.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com.

Why is it so difficult to adopt a more sustainable way of life, even when convinced of the urgency of the environmental crisis? If adopting new behaviors beneficial for the environment is so challenging at the individual level, no wonder it is even harder at the community or governmental levels. Seeing individual and collective behaviors not changing, or not rapidly enough, eventually leads to the belief that nothing can be done and that human beings are just “hard-wired” that way.This is where, quite unexpectedly, neuroscience can help us tackle the multidimensional and unprecedented problem that is the environmental crisis. In Minding the Climate: How Neuroscience Can Help Solve Our Environmental Crisis (Harvard University Press, 2022), Dr. Ann-Christine Duhaime argues that by considering the long evolutionary history of the human brain and its reward-system, one can better understand, and therefore grow less frustrated about, why adopting sustainable behaviors can be so challenging. “Our brains are amazing," writes Dr. Duhaime, "– fine-tuned, capable, adaptable, to handle the incredible tasks of human life in its infinite variety and with its infinite day-to-day challenges. […] But there is a mismatch between the pace of evolution of this extraordinary able, pulsating, three-pound bundle of sparks and what we need to meet the challenge of this extraordinary rapid Age of the Anthropocene.”It is this mismatch that Dr. Duhaime proposes to analyze in this surprising book. Using insights provided by research at the intersection of neuroscience, environmental sciences and a number of other fields, Minding the Climate invites us to think about what a “sustainable brain” might look like and how to achieve it.Victor Monnin, Ph.D. is an historian of science specialized in the history of Earth sciences. He is also teaching French language and literature to undergraduates.

The eight-legged essay (bagu wen) was the one genre of writing that dominated in late imperial China. As the primary mode of expression in which men were schooled, writing and reading shiwen (modern or contemporary prose) epitomized literary production in Ming-Qing China, and it was vitally important for every  student, examination candidate, and examiner to master and know the genre intimately — but this genre hasn't yet been approached from a literary perspective. Alexander Des Forges' new book Testing the Literary: Prose and the Aesthetic in Early Modern China (Harvard UP, 2021) does just that. Focusing on literary practice (the work of writing, reading, and commenting), this book explores how features such as literary voice, parallelism, subjectivity, and aesthetic originality were constructed in a genre not typically thought of as literature. Through careful reading, rich analysis, and the deft translation of eight-legged essays, Alex looks at prose aesthetics not as settled conclusions, but as features that prose writers developed, adhered to, and/or contested, all while they developed as a social class of literary producers.   Sarah Bramao-Ramos is a PhD candidate in History and East Asian Languages at Harvard. She works on Manchu language books and is interested in anything with a kesike. She can be reached at sbramaoramos@g.harvard.edu.

Today Jana Byars talks to her PhD advisor Guido Ruggiero about his latest monograph, Love and Sex in the Time of Plague: A Decameron Renaissance (Harvard University Press, 2021) over the meaning of love in the early Renaissance. As a pandemic swept across fourteenth-century Europe, the Decameron offered the ill and grieving a symphony of life and love. For Florentines, the world seemed to be coming to an end. In 1348 the first wave of the Black Death swept across the Italian city, reducing its population from more than 100,000 to less than 40,000. The disease would eventually kill at least half of the population of Europe. Amid the devastation, Giovanni Boccaccio's Decameron was born. One of the masterpieces of world literature, the Decameron has captivated centuries of readers with its vivid tales of love, loyalty, betrayal, and sex. Despite the death that overwhelmed Florence, Boccaccio's collection of novelle was, in Guido Ruggiero's words, a "symphony of life." Love and Sex in the Time of Plague guides twenty-first-century readers back to Boccaccio's world to recapture how his work sounded to fourteenth-century ears. Through insightful discussions of the Decameron's cherished stories and deep portraits of Florentine culture, Ruggiero explores love and sexual relations in a society undergoing convulsive change. In the century before the plague arrived, Florence had become one of the richest and most powerful cities in Europe. With the medieval nobility in decline, a new polity was emerging, driven by Il Popolo, the people, fractious and enterprising. Boccaccio's stories had a special resonance in this age of upheaval, as Florentines sought new notions of truth and virtue to meet both the despair and the possibility of the moment.Jana Byars is the Academic Director of Netherlands: International Perspectives on Sexuality and Gender.

In Heathen: Religion and Race in American History (Harvard University Press, 2022), Kathryn Gin Lum shows how the idea of the “heathen” has been maintained from the colonial era to the present in religious and secular discourses—discourses, specifically, of race. Race continues to operate as a heathen inheritance in the United States, animating Americans’ sense of being a world apart from an undifferentiated mass of needy, suffering peoples. Heathen thus reveals a key source of American exceptionalism and a prism through which Americans have defined themselves as a progressive and humanitarian nation even as supposed heathens have drawn on the same to counter this national myth.Piotr H. Kosicki is Associate Professor of History at the University of Maryland, College Park. He is the author of Catholics on the Barricades (Yale, 2018) and editor, among others, of Political Exile in the Global Twentieth Century (with Wolfram Kaiser).

For many families the Vietnam War remains unsettled. Nearly 1,600 Americans— and more than 300,000 Vietnamese—involved in the conflict are still unaccounted for. In What Remains: Bringing America's Missing Home from the Vietnam War (Harvard UP, 2019), Sarah E. Wagner tells the stories of America’s missing service members and the families and communities that continue to search for them. From the scientists who work to identify the dead using bits of bone unearthed in Vietnamese jungles to the relatives who press government officials to find the remains of their loved ones, Wagner introduces us to the men and women who seek to bring the missing back home. Through their experiences she examines the ongoing toll of America’s most fraught war.Every generation has known the uncertainties of war. Collective memorials, such as the Tomb of the Unknowns in Arlington National Cemetery, testify to the many service members who never return, their fates still unresolved. But advances in forensic science have provided new and powerful tools to identify the remains of the missing, often from the merest trace—a tooth or other fragment. These new techniques have enabled military experts to recover, repatriate, identify, and return the remains of lost service members. So promising are these scientific developments that they have raised the expectations of military families hoping to locate their missing. As Wagner shows, the possibility of such homecomings compels Americans to wrestle anew with their memories, as with the weight of their loved ones’ sacrifices, and to reevaluate what it means to wage war and die on behalf of the nation.Sarah Wagner is Professor of Anthropology at the Columbian College of Arts and Sciences at George Washington University. Professor Wagner is a social anthropologist whose research explores loss through the lens of war, memory, prolonged mourning, and uncertain death. Studying forensic responses to missing persons, she has conducted ethnographic and archival research in Bosnia and Herzegovina and with the US military, including in Vietnam, in its attempts to account for the Missing In Action (MIA) from the past century's conflicts. Since 2020, she has focused on COVID-19 death and remembrance.

In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad (Duke University Press, 2004) and Islam and the Americas (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter.

The Society of Jesus was established in 1540. In the century that followed, thousands sought to become Jesuits and pursue vocations in religious service, teaching, and missions. Drawing on scores of unpublished biographical documents housed at the Roman Jesuit Archive, Camilla Russell illuminates the lives of those who joined the Society, building together a religious and cultural presence that remains influential the world over.Tracing Jesuit life from the Italian provinces to distant missions, Russell sheds new light on the impact and inner workings of the Society. The documentary record reveals a textual network among individual members, inspired by Ignatius of Loyola's Spiritual Exercises. The early Jesuits took stock of both quotidian and spiritual experiences in their own records, which reflect a community where the worldly and divine overlapped. Echoing the Society's foundational writings, members believed that each Jesuit's personal strengths and inclinations offered a unique contribution to the whole--an attitude that helps explain the Society's widespread appeal from its first days.Focusing on the Jesuits' own words, Being a Jesuit in Renaissance Italy: Biographical Writing in the Early Global Age (Harvard UP, 2022) offers a new lens on the history of spirituality, identity, and global exchange in the Renaissance. What emerges is a kind of genetic code--a thread connecting the key Jesuit works to the first generations of Jesuits and the Society of Jesus as it exists today.

For decades Americans have described China as a rising power. That description no longer fits: China has already risen. What does this mean for the U.S.–China relationship? For the global economy and international security?In this conversation, Julie Yu-Wen Chen, Professor of Chinese Studies at the University of Helsinki discusses with Maria Adele Carrai from New York University Shanghai. Maria Adele Carrai is co-creator of a website called Mapping Global China. She recently co-edited “The China Questions 2: Critical Insights into US-China Relations” (Harvard University Press, 2022) with Jennifer Rudolph and Michzel Szonyi to offer essential insights into the many dimensions of the world’s most important bilateral relationship between the US and China. The voices included in The China Questions 2 recognize that the U.S.–China relationship has changed, and that the policy of engagement needs to change too. But they argue that zero-sum thinking is not the answer. Much that is good for one society is good for both—we are facing not another Cold War but rather a complex and contextually rooted mixture of conflict, competition, and cooperation that needs to be understood on its own terms.One unique feature of this book is that it even includes discussion of Chinese literature. In this episode, Maria Adele Carrai read a short passage from Xudong Zhang’s chapter, illuminating how Chinese writers, with “their freedom, irreverence, and subversiveness undermine the suffocating (self-)censorship, stifling conformism and the formulaic media coverage. Like a spinning gyro rotating on an invisible axis, their work points to an aesthetically determined North Star, constant and free-standing, all the while attentive to and capable of absorbing the sound and fury, sighs, and laughter around this single-minded movement (Zhang, page 393).Julie Yu-Wen Chen is Professor of Chinese Studies at the Department of Cultures at the University of Helsinki (Finland). Dr. Chen serves as one of the editors of the Journal of Chinese Political Science (Springer, SSCI). Formerly, she was chair of Nordic Association of China Studies (NACS) and Editor-in-Chief of Asian Ethnicity (Taylor & Francis). You can find her on University of Helsinki Chinese Studies’ website, Youtube and Facebook, and her personal Twitter.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: www.nias.ku.dkTranscripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast