New Discourses
New Discourses
Pursuing the light of objective truth in subjective darkness.
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Jun 22, 2021 • 1h 46min
A Biological Foundation for Socialism?
The New Discourses Podcast with James Lindsay, Episode 41
The Critical Theorist and neo-Marxist Herbert Marcuse was one of the most influential radical Leftist thinkers of the 20th century, and this fact is evident throughout his writing. The depth of his radicalism can be seen quite clearly in several of his essays, including his 1965 "Repressive Tolerance" (https://www.marcuse.org/herbert/publications/1960s/1965-repressive-tolerance-fulltext.html), which has been featured on the New Discourses Podcast before in a four-part series (https://newdiscourses.com/2021/01/how-not-to-resolve-the-paradox-of-tolerance/). It may stand out even more prominently in "An Essay on Liberation" (https://www.marxists.org/reference/archive/marcuse/works/1969/essay-liberation.htm), written in 1969. In this longer essay, Marcuse lays out what he believes liberation requires, especially at the level of what he refers to as preconditions for that utopian possibility. In this four-part series, James Lindsay presents "An Essay on Liberation" with his commentary. In this first part of the series, he reads through the introduction to the essay and its first of four parts, "A Biological Foundation for Socialism?", in which Marcuse makes the case that to achieve a liberated utopia, man will have to be changed at the level of his fundamental needs, his instincts, and his biology, and that this can be accomplished by making him live in a society that "introjects" a new critical morality into him. It's a truly alarming piece of work, and the resonances of it can definitely be felt today. Join James as he begins to explore this essay by Marcuse on the New Discourses Podcast.
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Jun 12, 2021 • 2h 2min
The Virus of Critical Social Justice
The New Discourses Podcast with James Lindsay, Episode 40
It is not normally appropriate to liken one's ideological opponents to something like a virus, but what should we do when the people who hold that ideology liken themselves to viruses like HIV, Ebola, and SARS? This circumstance may seem strange and unlikely, but it is exactly what we encounter with Critical Social Justice. In 2016, two feminist scholars, Breanne Fahs and Michael Karger, both of Arizona State University, published a bizarre academic paper doing exactly that. They called this paper "Women's Studies as a Virus: Institutional Feminism, Affect, and the Projection of Danger" (https://www.hipatiapress.com/hpjournals/index.php/generos/article/view/1683), and in it, they (almost unbelievably) characterize viruses like those named above and also cancer as an ideal metaphor for what their ideology hopes to accomplish and how it should do it. This has to be seen (or heard) to be believed, so in this episode of the New Discourses Podcast, James Lindsay reads through the entire paper, offering his commentary as he goes. Join him to hear this unbelievable characterization of Critical Social Justice (that is, Woke) ideology in its own words.
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Jun 10, 2021 • 2h 39min
Why You Can Be Transgender But Not Transracial
The New Discourses Podcast with James Lindsay, Episode 39
One of the more peculiar features of the Theory of Critical Social Justice for many people is why it is acceptable under Theory to be trangender but absolutely forbidden to be transracial. The short answer to this question, which is sometimes given (usually after someone steps on the landmine of thinking they can pull off a transracial argument or identity), is that Critical Race Theory and Queer Theory approach the issue of identity differently. This is correct on a superficial level but facile to the way that the overarching Critical Social Justice ideology thinks about power and its interaction with identity. Understood more deeply, both Theories are doing the same thing in different ways. In this episode of the New Discourses Podcast, James Lindsay goes through all of this heavy Theoretical detail to explain why it is, from within Theory, that you can be transgender but not transracial. He then shifts to explain how and why these Theories likely developed the way that they did by investigating the proximate incentive structures that motivated their developments.
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18 snips
Jun 3, 2021 • 1h 17min
A Summary of Neo-Marxism
The New Discourses Podcast with James Lindsay, Episode 38
At the heart of the "Woke" (Critical Social Justice) movement is the abuse of language, which is perpetrated in order to abuse power. Therefore, at the heart of the New Discourses project is a Critical Social Justice Encyclopedia, Translations from the Wokish (https://newdiscourses.com/translations-from-the-wokish/), that documents these abuses and helps to decode them so that everyday people won't be taken in by them. One of the projects taken up by James Lindsay and the New Discourses team with that Encyclopedia is to document the theoretical underpinnings of the Critical Social Justice ideology so that people can understand not just the words but also why they are given the particular distorted meanings they have.
In line with that, and because it is the heart of the "Woke" (Critical Social Justice) movement is the concept of Neo-Marxism, which is the school of thought brought to the world by (communist) people like György Lukács, Antonio Gramsci (https://newdiscourses.com/2021/01/antonio-gramsci-cultural-marxism-wokeness-leninism/), Max Horkheimer, Theodor Adorno, Herbert Marcuse (https://newdiscourses.com/2021/01/how-not-to-resolve-the-paradox-of-tolerance/), and Angela Davis. It's almost impossible to understand the Woke ideology without understanding this precursor. In this episode of the New Discourses Podcast, join James Lindsay as he reads through and adds nuance and detail to the relevant "neo-Marxism" entry (https://newdiscourses.com/tftw-neo-marxism/) in his Critical Social Justice Encyclopedia so that you can better understand where Wokeness comes from and how it thinks and operates.
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May 28, 2021 • 3h 50min
Hegel, Wokeness, and the Dialectical Faith of Leftism
The New Discourses Podcast with James Lindsay, Episode 37
Is Critical Race Theory Marxist, as many insist, or is it not? What is the relationship between Marxism, neo-Marxism (Critical Theory), and Wokeness? All three criticize one another, and yet all three have a great deal obviously in common. Is there some common underlying thread between these clearly similar yet obviously different worldviews? The answer is yes, and by tracing back to one of the most influential speculative idealist philosophers of the early 19th century, namely George Wilhelm Friedrich Hegel, we can gain a great deal of insight into how these decidedly leftist movements—the Marxist Old Left, the neo-Marxist New Left, and the intersectional Woke Left—share at least one deeper philosophical architecture in common. From Hegel, the Left since his time has, wittingly and not, adopted several of the pillars of Hegelian philosophy, these including his statism, historicism, and, much more importantly, his dialectical approach and metaphysical worldview. In this episode of the New Discourses Podcast, James Lindsay takes a long, deep dive into the ways that Hegel's philosophy is at the root of the entire "Dialectical Left" since, naming the dialectic the "operating system" of all activist Leftism since the early 1800s.
In this episode, Lindsay takes considerable time explaining Hegel's view of dialectical thought and then reveals in many examples, reaching up to the present day, how consistently the dialectic appears as the functional underpinning of Leftism ever since, at the latest, the 1830s. He makes the case that Leftism since Hegel thinks dialectically, moves dialectically, and applies dialectical thought not just to its targets but to everything, including itself and even its own dialectic. He then switches gears and explains how the dialectic is central to Hegel's underlying Hermetic (or alchemical) worldview and explains his mystical metaphysics so that this long arc of Leftist activism can be understood as evolving denominations within a single religious faith. With this theoretical groundwork laid, he then tackles how Hegel's historicism and statism arise as key features of his philosophy, with both of these characterizing activist Leftism up to the present day. Join him for his longest and most in-depth discussion yet, taking on how Hegel is a key progenitor of communism, liberationism, and ultimately Wokeness, how this philosophy must be understood so that it can be countered, and why it should be thought of in the same way that Hegel thought of it: as a religion in its own right, with its own notion of deity, metaphysical commitments, soteriology, and eschatology.
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10 snips
May 20, 2021 • 1h 10min
Bourgeois Overproduction and the Problem of the Fake Elite
Dive into the concept of elite overproduction, exploring how sending too many to higher education creates underemployment and social instability. Discover insights on the harsh realities faced by graduates and the clash of bourgeois values with societal needs. The podcast critiques Marxist interpretations of class, revealing tensions within today's media landscape where talent often collides with sensationalism. Join a thought-provoking discussion on the implications of a 'false elite' and the cultural challenges that arise from these dynamics.

May 17, 2021 • 1h 4min
How to End Vaccine Hesitancy
The New Discourses Podcast with James Lindsay, Episode 35
Not gonna lie, the title of this episode of the New Discourses Podcast is a bit of a bait-and-switch, so I hope it doesn't put you off. The thing is, there is a principled reason to be hesitant on the Covid-19 vaccine, and, far from positioning people as "anti-vaxxers" for holding that position, it is perfectly reasonable and needs articulation. Put simply, it's this: people should have to be convinced, not coerced or forced, into accepting a vaccine into their bodies, especially under the conditions presented by Covid-19 and its vaccine. That is, the argument for getting vaccinated needs to be made, not merely assumed, and neither coercion nor force makes that argument. On the contrary, in fact, they diminish the ability to make the argument and thus increase vaccine hesitancy. Join James Lindsay in this episode of the New Discourses Podcast, in which he tries to articulate that principled argument for vaccine hesitancy and thus also the path away from it, should our institutional authorities want to achieve it.
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May 7, 2021 • 1h 26min
The Woke Rejection of the Reasonable
The New Discourses Podcast with James Lindsay, Episode 34
Society depends upon the people in it being able to rely upon expectations about how it and the other people in it will function. This requires a sense of what is and isn't reasonable. Some of this is, as the Woke contend, socially constructed, perhaps even partially arbitrary and up for debate. Much of it isn't. Wokeness doesn't agree, however. By having adopted a strict adherence to Critical Theory and the social constructivism of postmodernism, Wokeness rejects the entire idea that there is any such thing as a reasonable person or standard. In place of a sense of what is and isn't reasonable, the Woke ideology sees only one thing, its sole obsession: power. This is a catastrophe for society and the laws upon which a functioning society depends. Join James Lindsay in this episode of the New Discourses podcast to learn about the long history of unreason in Wokeness and even its all-out rejection of the notion that anyone or any position at all can be reasonable in any meaningful sense.
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May 3, 2021 • 1h 38min
Equity and the Unmaking of UT Austin
The New Discourses Podcast with James Lindsay, Episode 33
Following in the footsteps of The Evergreen State College in Olympia, Washington, the University of Texas, Austin, has initiated a campus-wide plan to force diversity, equity, and inclusivity into the administrative operation of the university, particularly in hiring, promotions, recognition, and awards. This is a bold step by the university administration in making the university functionally religious and, more importantly, unmaking the university as an educational institution. Of course, this isn't to pick on UT Austin. Most universities are doing the same thing to themselves now, much to our detriment as a society. So are most companies, schools, churches, and everything else. The ideas are shallow and functionally identical, so even if UT Austin isn't interesting to you, these kinds of plans are likely to be infecting something closer to your life.
In this episode of the New Discourses Podcast, James Lindsay takes this jargon-heavy plan (http://bit.ly/UTAustinDEI) and reads through it, breaking it down so that people outside of the inner circle of UT Austin's diversicracy can make sense of what these plans entail. The short answer is an ideological reworking of the institution to make it into something it never should have been: a seminary to a new totalizing ideology that is taking over our society and poisoning our minds. Join Dr. Lindsay as he reads through this document and breaks down exactly why the requirements it entails amount to creating de facto discrimination, quotas in employment and advancement, and wholesale corruption that is to be enabled by a raft of expensive new equity commissars who add nothing of value to the institution.
If UT Austin is something close to your life, this might be especially alarming and informative to you, as it is setting itself on the same path that destroyed The Evergreen State College in 2017. If not, you'll still find much value in the discussion of this document because something approaching a facsimile is likely to be in place or in the works wherever you learn, work, or worship. James's goal in this episode of the podcast is to inform you about what these documents really entail wherever they arise.
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Apr 28, 2021 • 1h 15min
Authenticity and the Woke Crisis of the Real
The New Discourses Podcast with James Lindsay, Episode 32
Wokeness exists in a crisis of authenticity. This is no surprise since both of its main philosophical predecessors, neo-Marxist Critical Theory and postmodernism, are both their own forms of reaction to a perceived crisis of authenticity in the world. For the postmodernists, the real is remote, inaccessible, and simulated. Meaning is infinitely deferred. Authenticity, which is to say being who you are when you're not attempting to be anyone, is passe and embarrassing, even as we crave it so much that the world itself needs to be done away with and replaced with raw experience. In Critical Theory, nothing is authentic because a consumerist society has already commodified, marketed, and sold it to us as a good life that doesn't exist and controls us. Wokeness inherits all of this cynical legacy and generates inauthentic identities doing inauthentic scholarship to achieve inauthentic political goals. In this sense, authenticity is a form of kryptonite against Wokeness because Wokeness can't abide or manipulate the authentic. Its deconstruction has no power over the truly and comfortably real.
But what is authenticity and how can you be more authentic? In this episode of the New Discourses podcast, join James Lindsay for a detailed discussion of the crisis of authenticity at the heart of the Woke project and its predecessors as well as a discussion of what it means to approach authenticity for yourself.
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