New Books in African American Studies

New Books Network
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Dec 14, 2020 • 48min

Brandon Mills, "The World Colonization Made: The Racial Geography of Early American Empire" (U Pennsylvania Press, 2020)

Brandon Mills is the author of The World Colonization Made: The Racial Geography of Early American Empire, published by the University of Pennsylvania Press in 2020. The World Colonization Made explores the beginnings and ends of the colonization movement from the late-18th century to the coming of the Civil War. Mills uses African colonization to explore how ideas of American empire developed during the country’s formative years. From politics to racial ideology, Mills is able to chart a clear history of what the colonization movement in America meant for a diverse group of people in the United States, and how this vision ultimately could not create a nation many hoped it would.Brandon Mills teaches in the Department of History at the University of Colorado Denver.  Derek Litvak is a PhD candidate at the University of Maryland—College Park. His dissertation, "The Specter of Black Citizens: Race, Slavery, and Citizenship in the Early United States," examines how citizenship was used to both bolster the institution of slavery and exclude Black Americans from the body politic. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 14, 2020 • 1h 1min

Tony Bolden, "Groove Theory: The Blues Foundation of Funk" (UP of Mississippi, 2020)

Groove Theory: The Blues Foundation of Funk (University Press of Mississippi, 2020) by Tony Bolden, an Associate Professor of African and African American Studies at the University of Kansas, and author of Afro-Blue: Improvisation in African American Poetry and Culture (University of Illinois Press, 2003), is a history of funk artists such as George Clinton who developed a new aesthetic style through the Black Arts Era of the 1960s and 1970s. Bolden defines these artists such as Clinton as Gil Scot Heron of the band The Last Poets as “organic intellectuals” who helped fashion a new Black aesthetic in their development of funk music and culture. The book has an “Introduction” section, six concise chapters, including an extensive notes section and selected bibliography.Bolden’s main premise is that “blues and funk are not just musical forms; they are interrelated concepts. And blues is “like the nucleus” of rock as well as rhythm and blues, which includes soul and funk” (4). In many respects, the text is a history of the variant interrelated Black vernacular forms that flourished during the twentieth century that overlap and are intermingled within the funk aesthetic. Groove Theory is interdisciplinary in scope in that it engages a broad spectrum of academic disciplines including history, literary studies, and musicology to advance an argument about the meaning, style, and structure of funk as type of aesthetical practice in the history of African Americans. Bolden uses a myriad of sources such as poetry, literature, memoirs, interviews, and song lyrics to support his analysis.The first part of the book contains three chapters that discusses both the historical and theoretical foundations of funk as a genre of music and cultural style. Chapter One titled “Groove Theory: Liner Notes on Funk Aesthetics” discusses how the funk “operates as a distinct form of black vernacular epistemology” and the Chapter Two “Blue Funk: The Ugly Beauty of Stank” focuses on the development of funk as an idea in the blues era. The last chapter in this part of the text Chapter Three “Sly Stone and the Gospel of Funk” concerns the impact of Sly Stone on the development of the funk sound.Part two of Groove Theory contains three chapters that consider the relationship between blue funk and the black fantastic. This section also brings into the discussion the role of women in the development of the funk genre. In Chapter Four, Chaka Khan’s impact on funk music and culture while the following Chapter Five “Funky Bluesology: Gil Scott Heron As Black Organic Intellectual” considers the role of Heron in the advancement of the funk aesthetic. The final chapter “The Kinkiness of Turquoise: Betty Davis’s Liberated Funk-Rock” concerns the legacy of Betty Davis the famed Black woman rocker of the funk era. Bolden ends his text with an “Outro” that considers the lasting impact of funk music on American music culture.Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 11, 2020 • 1h 15min

Justin Gifford, "Revolution Or Death: The Life of Eldridge Cleaver" (Lawrence Hill, 2020)

Revolution Or Death: The Life of Eldridge Cleaver (Lawrence Hill Books, 2020) is a remarkable biography that examines the notorious Black revolutionary meticulously within the context of his changing times.Charismatic, brilliant, and courageous, Eldridge Cleaver built a base of power and influence that struck fear deep in the heart of White America. It was therefore shocking to many left-wing radicals when Cleaver turned his back on Black revolution, the Nation of Islam, and communism in 1975.How can we make sense of Cleaver's precipitous decline from a position as one of America's most vibrant Black writers and activists? And how do his contradictory identities as criminal, party leader, international diplomat, Christian conservative, and Republican politician reveal that he was more than just a traitor to the advancement of civil rights?Author Justin Gifford obtained exclusive access to declassified files from the French police, the American embassy, and the FBI, as well as Kathleen Cleaver’s archive, to answer these questions about a man far more compelling and complex than anyone has given him credit for.In a country defined by its extreme political positions on the right and left, Cleaver embodied both ideologies in pursuit of his conflicting ideals.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 11, 2020 • 1h 13min

Erica Fretwell, "Sensory Experiments: Psychophysics, Race, and the Aesthetics of Feeling" (Duke UP, 2020)

We so often take our senses as natural, but perhaps we should understand them as historically situated. Sensory Experiments: Psychophysics, Race and the Aesthetics of Feeling (Duke University Press, 2020) allows us to reconsider the history of psychophysics and psychology through the lens of sensory studies and to rethinking science in the context of racial capitalism. Breathing new life into nineteenth century psychophysics, Erica Fretwell presents a history of how science, technology, and literature came together to both reinforce and challenge racial boundaries. While each central chapter of Sensory Experiments deals with the recognized five senses, Fretwell also writes short intervals, or what she calls intervals, on the synthesis of particular senses (for instance, color and sound or mouthfeel). The synthesia assumed in these intervals challenge the hierarchy of senses often assumed by scientists during this time period. Through examining these scientific models of sense and sensitivity, Fretwell provides the reader with the nineteenth and early twentieth century evolutionary frameworks of Lamarckism and Darwinism, alongside Galton’s eugenics program. Fretwell contrasts these theories with psychophysics, including the spiritually motivated psychophysicist, Gustav Fechner, as well as many media and literature that focuses on sensitivity. Spirit photography provides one such example, a visual medium intended to provide some healing to family members who lost loved ones during the American Civil War. Through these images sight is transformed into a sense of loss; this was particularly the case for white bodies, which were more likely to have their pictures taken and more likely to be seen as “particularly capable of feeling loss.”To help us understand the racial politics of sound, Fretwell not only turns to the nascent field of psychoacoustics led by Hermann Helmholtz, but also the utopian fiction stories of Pauline Hopkins and Edward Bellamy. Each of these writers thought that differences in tonal sensitivity renders difference as racialized, and thus promoted segregated forms of social harmony from the most sensitive, civilized ear to the least sensitive, “primitive” ear. Meanwhile, inventions in chemistry and manufacturing of perfume performed functions of designating socially appropriate odors, which often segregated individuals by race and gender, while at other times challenging such segregation. In her taste chapter, Fretwell positions gastronomy and culinary science as ostensibly racial uplift projects. This can be further seen in Fretwell’s discussion of the racial framing of sweetness and black cake (the latter of which is taken up in the work of Emily Dickinson). In her penultimate chapter, Fretwell explores the relationality of touch through some of Helen Keller’s biography. While figures such as W.E.B. Du Bois thought that Keller could be an example of going beyond the sight of racial differences, as Fretwell points out, Keller, a deaf-blind woman, was actually attentive to the sensation of racial difference. In the Coda, Fretwell implores humanities and social science scholars to think about the historical dimensions of our sensory experiences. Overall, Sensory Experiments delivers a much needed history of senses that can provide important context for the racial politics of today. C.J. Valasek is a Ph.D. Candidate in Sociology & Science Studies at the University of California San Diego. CJ’s research interests include the history of the human sciences, the influence of the behavioral sciences on medical practice and health policy, and digital wellness culture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 4, 2020 • 51min

Caroline H. Yang, "The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form" (Stanford UP, 2020)

The Peculiar Afterlife of Slavery: The Chinese Worker and the Minstrel Form (Stanford University Press, 2020) explores how antiblack racism lived on through the figure of the Chinese worker in US literature after emancipation. Drawing out the connections between this liminal figure and the formal aesthetics of blackface minstrelsy in literature of the Reconstruction and post-Reconstruction eras, Caroline H. Yang reveals the ways antiblackness structured US cultural production during a crucial moment of reconstructing and re-narrating US empire after the Civil War.Ultimately, The Peculiar Afterlife of Slavery shows how the Chinese worker manifests the inextricable links between US literature, slavery, and empire, as well as the indispensable role of antiblackness as a cultural form in the United States.Dr. Caroline Yang is an Associate Professor in the Department of English at the University of Massachusetts Amherst.Emily Ruth Allen (@emmyru91) is a PhD candidate in Musicology at Florida State University. She is currently working on a dissertation about parade musics in Mobile, Alabama’s Carnival celebrations.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 4, 2020 • 1h 38min

Quito J. Swan, "Pauulu's Diaspora: Black Internationalism and Environmental Justice" (UP of Florida, 2020)

Pauulu’s Diaspora: Black Internationalism and Environmental Justice (University Press of Florida, 2020) by Quito Swan is an enchanting, magisterial, broadly researched monograph that illuminates the social life of Black Power politics across the African diaspora from the 1950s through the 1980s. Told through Bermudian activist and engineer Pauulu Kamarakafego’s life, Swan takes readers on a journey through Black radical diaspora in the Caribbean, the United States, western, eastern, and southern Africa, and Oceania. A global history of Pan-African organizing, Swan examines various dimensions of Black radicalism, and importantly demonstrates the centrality of environmental activism to Black Power and anticolonial politics. As Swan reconstructs this complex web of global Black radicalism, he also uncovers the ways that Black activists and organizations pivoted in response to international networks of Western surveillance and subterfuge. Readers come to appreciate how Black radicalism shaped anticolonial independence struggles in Vanuatu and Papua New Guinea, for instance, while evaluating how those struggles in turn, reformulated global Black Power. Scholars seeking to understand the enduring and far-reaching entailments of Black radical politics should study this path-breaking book on Black internationalism.Amanda Joyce Hall is a Ph.D. Candidate in History and African American Studies at Yale University. She is writing an international history on the global movement against South African apartheid during the 1970s and 1980s. She tweets from @amandajoycehall Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 4, 2020 • 1h 8min

D. T. Lawrence and E. J. Lawless, "When They Blew the Levee: Race, Politics, and Community in Pinhook, Missouri" (UP of Mississippi, 2018)

The town of Pinhook in Missouri was founded in the 1940s by southern Black farmers who were looking for land that they could purchase and own in the face of limited options. It was low land that was often flooded, but the farmers were able to clear it and successfully farm it for decades to come while building up a small town. However, in 2011, after heavy rains and historic flooding, the U.S. Army Corps of Engineers decided to breach the Birds Point levee. Pinhook, directly in the flood zone, was completely destroyed.David Todd Lawrence and Elaine Lawless, in their book When They Blew the Levee: Race, Politics, and Community in Pinhook, Missouri (University Press of Mississippi, 2018), document the narratives of the town’s former residents which counter the official story from the U.S. Army Corp of Engineers - that the levee breach was a success story of saved lives and property. Winner of the 2019 Chicago Folklore Prize, the book offers a vivid portrait of the town’s efforts to rebuild and maintain their community ties, and theorizes the destruction and government neglect of this town.In our conversation, Dr. Lawrence and Dr. Lawless discuss the events that led to the flooding of Pinhook and the question of historical racism in overlooking the town when the decision was made to breach the levee. The authors describe life and community in the town of Pinhook and what happened after the flood. We also talk about the role and responsibilities of the researcher when collaborating with communities. Lastly, we hear about Debra Robinson-Tarver who organized the evacuation of the residents and continued to keep the Pinhook community together as they pursued recompense.You can learn more about the efforts to rebuild Pinhook here and the documentary film Taking Pinhook can be viewed here.Dr. David Todd Lawrence is an Associate Professor who teaches folklore and African American literature and culture at the University of St. Thomas in St. Paul, Minnesota. He is currently working with the Urban Art Mapping Project on street art in the Twin Cities. Since the murder of George Floyd in May 2020, they have been collecting images of street art related to the movement for the George Floyd and Anti-Racist Street Art database. If you would like to contribute images, please submit them here or email Dr. Lawrence directly at DTLAWRENCE@stthomas.edu.Dr. Elaine Lawless is Professor Emerita at the University of Missouri where she taught folklore and Women’s and Gender Studies. She is the author of six books, including Troubling Violence: A Performance Project (University Press of Mississippi, 2010). Dr. Lawless is currently based in North Carolina.Nancy Yan received her PhD in folklore from The Ohio State University and taught First Year Writing, Comparative Studies, and Asian American studies for several years before returning to organizing work. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 1, 2020 • 52min

Anjali Vats, "The Color of Creatorship: Intellectual Property, Race, and the Making of Americans" (Stanford UP, 2020)

The Color of Creatorship: Intellectual Property, Race, and the Making of Americans  (Stanford University Press, 2020) by Anjali Vats is an intricate and meticulously researched text on intellectual property history, race, and citizenship from the 1790s to the present. This is a complex narrative that engages multiple fields of knowledge including rhetoric, history, communication studies, law, and critical race theory. With a focus on race and neo-coloniality in American intellectual property law, Vats argues that intellectual property and citizenship “have evolved and continue to evolve—in deeply intertwined and raced ways” as demonstrated in racial scripts or narratives about creators and infringers (2).In her history of intellectual property, Vats focuses on copyright, patent, and trademark discourses in her intricate analysis of how ideas about creator, citizenship, race and nation unfold over time. The text includes an “Introduction” that discusses intellectual property as “a set of rhetorics” about citizenship and how “race and coloniality structure doctrinal practices in copyright, patent, and trademark law” (3). She uses the phrase “intellectual property citizen” to organize the text into four neat chapters that discuss how whiteness and property interests shape intellectual property law at times in the “guise of equality” and race neutral language.The first two chapters cover the development of ideas about intellectual property from the early Republic to the mid-twentieth century. Chapter One is titled “The Intellectual Property Citizen” and it focuses on how whiteness became more formally linked with citizenship in the 1700s including some analysis of how the production of knowledge marked the boundaries of American citizenship. This is the era in which creatorship is cast as “fundamentally white” according to the author. Chapter Two is titled “The Race Liberal Intellectual Property Citizen” and it concerns a discussion of how race liberal citizenship emerged in the post-World War II Era.In Chapter Three, “The Post Racial Intellectual Property Citizen” Vats notes that the administration of Barack H. Obama passed a series of laws that helped to maintain a notion of white creatorship ultimately producing a post racial intellectual property citizen. The color of creatorship essentially remained white during the Obama Era. Lastly, in the final Chapter “Rescripting Creatorship, Rescripting Citizenship” creators of color such as Prince Rogers Nelson pushed back against the racialist narratives in intellectual property law through performative acts of resistance and in the process contributed to the remaking of capitalism more generally.'Anjali Vats is Assistant Professor of Communication and African and African Diaspora Studies and Assistant Professor of Law (by courtesy) at Boston College.Hettie V. Williams Ph.D., is an Assistant Professor of African American history in the Department of History and Anthropology at Monmouth University where she teaches courses in African American history and U.S. history. She has published book chapters, essays, and edited/authored five books. Her latest publications include Bury My Heart in a Free Land: Black Women Intellectuals in Modern U.S. History (Praeger, 2017) and, with Dr. G. Reginald Daniel, professor of historical sociology at the University of California, Santa Barbara, Race and the Obama Phenomenon: The Vision of a More Perfect Multiracial Union (University Press of Mississippi 2014). Follow me on twitter: @DrHettie2017 Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Dec 1, 2020 • 53min

College Presidents and the Struggle for Black Freedom: A Conversation with Eddie R. Cole

Some of America's most pressing civil rights issues--desegregation, equal educational and employment opportunities, housing discrimination, and free speech--have been closely intertwined with higher education institutions. Although it is commonly known that college students and other activists, as well as politicians, actively participated in the fight for and against civil rights in the middle decades of the twentieth century, historical accounts have not adequately focused on the roles that the nation's college presidents played in the debates concerning racism. Based on archival research conducted at a range of colleges and universities across the United States, The Campus Color Line: College Presidents and the Struggle for Black Freedom (Princeton UP, 2020) sheds light on the important place of college presidents in the struggle for racial parity.Focusing on the period between 1948 and 1968, Eddie Cole shows how college presidents, during a time of violence and unrest, strategically, yet often silently, initiated and shaped racial policies and practices inside and outside of the educational sphere. With courage and hope, as well as malice and cruelty, college presidents positioned themselves--sometimes precariously--amid conflicting interests and demands. Black college presidents challenged racist policies as their students demonstrated in the streets against segregation, while presidents of major universities lobbied for urban renewal programs that displaced Black communities near campus. Some presidents amended campus speech practices to accommodate white supremacist speakers, even as other academic leaders developed the nation's first affirmative action programs in higher education.The Campus Color Line illuminates how the legacy of academic leaders' actions continues to influence the unfinished struggle for Black freedom and racial equity in education and beyond.Marshall Poe is the founder and editor of the New Books Network. He can be reached at marshallpoe@newbooksnetwork.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies
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Nov 30, 2020 • 1h 29min

Clayborne Carson, "Malcolm X: The FBI File" (Skyhorse, 2012)

This is a Special Series on Malcolm X and Black Nationalism. We delve into the background of Malcolm X's action and thought in the context of Black Nationalism, correcting the fundamentally mistaken notion that Malcolm X was a civil rights leader. He certainly did not see himself in that way, and explicitly argued otherwise. This helps us place the Afro-American struggle in its dimensions beyond the current American nation-state, including the Black Atlantic, and beyond.Today, our guest is Clayborne Carson, author of Malcolm X: The FBI File, originally published in 1991, with the 2nd edition republished in 2012 by Skyhorse Publishing.The FBI has made possible a reassembling of the history of Malcolm X that goes beyond any previous research. From the opening of his file in March of 1953 to his assassination in 1965, the story of Malcolm X’s political life is a gripping one.Shortly after he was released from a Boston prison in 1953, the FBI watched every move Malcolm X made. Their files on him totaled more than 3,600 pages, covering every facet of his life. Viewing the file as a source of information about the ideological development and political significance of Malcolm X, historian Clayborne Carson examines Malcolm’s relationship to other African-American leaders and institutions in order to define more clearly Malcolm’s place in modern history.With its sobering scrutiny of the FBI and the national policing strategies of the 1950s and 1960s, Malcolm X: The FBI File is one of a kind: never before has there been so much material on the assassination of Malcolm X in one conclusive volume.Kirk Meighoo is a TV and podcast host, former university lecturer, author and former Senator in Trinidad and Tobago. He hosts his own podcast, Independent Thought & Freedom, where he interviews some of the most interesting people from around the world who are shaking up politics, economics, society and ideas. You can find it in the iTunes Store or any of your favorite podcast providers. You can also subscribe to his YouTube channel. If you are an academic who wants to get heard nationally, please check out his free training at becomeapublicintellectual.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/african-american-studies

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