Sadler's Lectures

Delve into Frantz Fanon's fascinating take on negrophobia, where fear and anxiety manifest against black individuals. Explore how racism reduces complexities of identity to stereotypes of nature and sexuality. This discussion critiques traditional psychoanalytic views, shedding light on the deeper psychological realities shaped by a racially dominated society. The exploration unveils the intricate connections between race, culture, and perception, awakening a profound understanding of societal dynamics.

This lecture discusses key ideas from the 20th century philosopher, psychoanalyst, and social critic Frantz Fanon's work Black Skin, White Masks It focuses specifically on the discussions in the second and third chapters of the work, titled "The Woman of Color and the White Man," and "The Man of Color and the White Woman." Fanon examines what would need to be the case in order to have the possibility of "true, authentic love—wishing for others what one postulates for oneself, when that postulation unites the permanent values of human reality." His answer is that "mobilization of psychic drives basically freed of unconscious conflicts" would be needed. Since he "believe[s] in the possibility of love, he "endeavor[s] to trace its imperfections, its perversions in these two chapters. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Fanon's Black Skin, White Masks - amzn.to/3a6Hphs

This lecture discusses key ideas from the ancient philosopher and statesman Marcus Tullius Cicero's work, On The Ends, which discusses problems and perspectives on happiness, ethics, and human nature Specifically it examines his discussion in book 3 likening the virtue of wisdom to certain arts, particularly dancing and acting. Cicero draws out the points of similarity, and also indicates where they differ. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase Cicero's On The Ends - amzn.to/3tKFjMg

This lecture discusses key ideas from the 20th century philosopher and head of the Japanese Kyoto school, Nishitani Keiji's book, The Self-Overcoming Of Nihilism Specifically it examines the Appendix to the work, titled "The Problem of Atheism". He analyses two main philosophical atheistic approaches to religion, that of Marxist humanism and that of Sartrean existentialism, and points out inadequacies to both of these positions, particularly when examined in relation to Mahayana Buddhism. Nishitani also suggests that a reappropriated and reinterpreted Buddhism can offer a position that engages with nihilism but also goes beyond it in manners that also go beyond Western self-overcomings of nihilism To support my ongoing work, go to my Patreon site - www.patreon.com/sadler or Buy Me A Coffee - https://buymeacoffee.com/a4quydwom If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Self-Overcoming Of Nihilism - https://amzn.to/3wgyCqz

This lecture discusses key ideas from the 20th century philosopher and head of the Japanese Kyoto school, Nishitani Keiji's book, The Self-Overcoming Of Nihilism Specifically it examines chapter 9, "The Meaning of Nihilism for Japan". Nishitani claims that nihilism has become a significant cultural problem in post-World War II Japan, and that merely returning to a previously robust tradition undergirded by (Mahayana) Buddhism and Confucianism will not be by itself sufficient. Instead, that tradition has to be reappropriated and reinterpreted from the point of view of the present and the future in order for it to possess any genuine potentiality To support my ongoing work, go to my Patreon site - www.patreon.com/sadler or Buy Me A Coffee - https://buymeacoffee.com/a4quydwom If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Self-Overcoming Of Nihilism - https://amzn.to/3wgyCqz

This lecture discusses key ideas from the 20th century philosopher and head of the Japanese Kyoto school, Nishitani Keiji's book, The Self-Overcoming Of Nihilism Specifically it examines chapter 9, "The Meaning of Nihilism for Japan". This one examines his discussion of how Japan opened itself up to a crisis of nihilism precisely through modernization and westernization, and what the possibilities for post-World War II are. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler or Buy Me A Coffee - https://buymeacoffee.com/a4quydwom If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Self-Overcoming Of Nihilism - https://amzn.to/3wgyCqz

This lecture discusses key ideas from the 20th century philosopher and head of the Japanese Kyoto school, Nishitani Keiji's book, The Self-Overcoming Of Nihilism Specifically it examines his discussion in chapter 1 "Nihilism As Existence", of what he terms "European nihilism". Although nihilism remains in part a trans-cultural and trans-historical phenomenon, it arises in a complex and active way within the ongoing development of modern European culture. A nihilims that overcomes nihilism also arises out of that as well. None of this means that nihilism can be put off as a merely European problem, however, particularly for Japanese culture. To support my ongoing work, go to my Patreon site - www.patreon.com/sadler or Buy Me A Coffee - https://buymeacoffee.com/a4quydwom If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Self-Overcoming Of Nihilism - https://amzn.to/3wgyCqz

Dive into the intriguing relationship between nihilism and history as explored by philosopher Nishitani Keiji. Discover how nihilism isn't just a timeless concept, but deeply rooted in specific historical contexts, notably modern Europe. The discussion encourages a fresh reassessment of the philosophy of history, emphasizing the necessity of confronting our existential dilemmas. By bridging Eastern and Western traditions, the conversation redefines historical inquiry, making the quest for understanding both philosophical and personal.

Delve into the fascinating insights of Nishitani Keiji, who explores the complex relationship between nihilism and the self. He unpacks the notion of a bifurcated self—one that observes and questions, while the other is subject to observation. This duality presents a fundamental problem that calls for resolution through passionate thinking and genuine existence. The lecture encourages listeners to engage deeply with nihilism and re-evaluate their own understanding of selfhood.

This lecture discusses key ideas from the 20th century philosopher, novelist, and essayist Albert Camus' work The Myth of Sisyphus Specifically it examines his discussion of Dostoevsky, his novels, and his characters' perspectives in the third part of the work, "Absurd Creation". While several of the characters that Dostoevsky discusses are people whose thought, life, and engagements emerge from and grapple with the absurd, according to Camus Dostoevsky himself makes a leap out past the absurd, and ends up as an "existentialist" (as Camus understands that term). To support my ongoing work, go to my Patreon site - www.patreon.com/sadler or Buy Me A Coffee - https://buymeacoffee.com/a4quydwom If you'd like to make a direct contribution, you can do so here - www.paypal.me/ReasonIO - or at BuyMeACoffee - www.buymeacoffee.com/A4quYdWoM You can find over 3,000 philosophy videos in my main YouTube channel - www.youtube.com/user/gbisadler Purchase The Myth of Sisyphus - amzn.to/304vSIQ