New Books in Catholic Studies

As the leader of the Sanctuary Movement in Los Angeles during the 1980s, Father Luis Olivares brazenly defied local Catholic authorities and the federal government by publicly offering sanctuary to Central American migrants fleeing political violence and civil war, and later extending it to undocumented Mexican immigrants unable to legalize their status after the passage of the Immigration Reform and Control Act of 1986. Twenty-five years after the priest’s death, Mario T. García has written the definitive account of Olivares’ life and the beginnings of the Sanctuary Movement in Los Angeles.In Father Luis Olivares, A Biography: Faith Politics and the Origins of the Sanctuary Movement in Los Angeles (UNC Press, 2018), García traces Olivares’ humble beginnings as a poor boy growing up in San Antonio’s west side barrio to his improbable rise as the “Gucci priest” of the Claretian order. After becoming involved with the Farmworker Movement, which led to an unexpected meeting with César Chávez in the mid-1970s, Olivares experienced a conversion that transformed him from the politically connected “GQ priest” to a community-centered cleric committed to achieving social justice for his barrio parishioners. Later, after assuming the leadership of Our Lady Queen of Angels Church (La Placita Church) in 1981, Olivares was transformed again, this time by Central American migrants seeking refuge from U.S. backed authoritarian regimes in El Salvador, Guatemala, and Nicaragua. Combining liberationist theology with Saul Alinsky-styled grassroots activism, Father Olivares shepherded La Placita Church and the City of Los Angeles into the center of U.S.-Central American geopolitics and the budding national Sanctuary Movement. In this in-depth and intimate portrait of Los Angeles’ Latino priest, Garcia has not only written a biography of an unquestionably important individual, but also of a community and movement that continues to transform American society and politics.David-James Gonzales (DJ) is Assistant Professor of History at Brigham Young University. He is a historian of migration, urbanization, and social movements in the U.S., and specializes in Latina/o/x politics. Follow him on Twitter @djgonzoPhD. Learn more about your ad choices. Visit megaphone.fm/adchoices

Tim Perry is adjunct professor of theology at Saint Paul University in Ottawa and at Trinity School for Ministry in Ambridge, PA. As the author of a number of studies of the relationship between Catholic Christianity and evangelicalism, his most recent project has been to edit a volume of essays by leading protestant theologians on one of the most important recent Popes. The Theology of Benedict XVI: A Protestant Appreciation (Lexham Press, 2019) gathers together work from contributors including Carl Trueman, Ben Myers, and Katherine Sonderegger, which shows how seriously protestants are taking Benedict’s claims. This beautifully designed and carefully edited volume represents what must be one of the finest attempts to interact with the commitments and achievements of the Bishop of Rome who might have most to say to modern protestants.Crawford Gribben is a professor of history at Queen’s University Belfast. His research interests focus on the history of puritanism and evangelicalism, and he is the author most recently of John Owen and English Puritanism (Oxford University Press, 2016).  Learn more about your ad choices. Visit megaphone.fm/adchoices

Giuliana Chamedes' new book A Twentieth-Century Crusade: The Vatican’s Battle to Remake Christian Europe (Harvard University Press, 2019) explores how World War I galvanized the central government of the Catholic Church to craft its own variety of internationalism, which was intended to rival both liberal and communist internationalism. From 1918 up through the mid-1960s, the Vatican’s ‘Catholic International’ made novel use of international law, public diplomacy, and new forms of communications to deepen the ties between the Catholic Church and different countries and weaken perceived ideological and geopolitical rivals.Drawing on new archival research conducted in eight countries, the book aims to show how the Vatican’s internationalist activities decisively shaped European reconstruction after both the Great War and World War II, and left a lasting mark on global politics, culture, and society. A Twentieth Century Crusade is an avowedly revisionist interpretation of the existing literature on the Holy See in the 20th century. Not all scholars by any means will agree with some or indeed much of what Professor Chamedes has to say. However, no one can gainsay her attempt to re-envisage the politics and diplomacy of the Vatican in the period covered by her book. Henceforth, no one will be able to examine the history of the Holy See in the 1914 to 1965 period without dealing with her new and challenging interpretation.Giuliana Chamedes is Assistant Professor of History and a faculty affiliate of the Religious Studies Program at the University of Wisconsin–Madison.Charles Coutinho Ph. D. of the Royal Historical Society, received his doctorate from New York University. His area of specialization is 19th and 20th-century European, American diplomatic and political history. He has written recently for Chatham House’s International Affairs. Learn more about your ad choices. Visit megaphone.fm/adchoices

Fran Altvater talks about the Medieval Pilgrimage, a practice that became central to Christian Europe in the early Middle Ages and evolved into the military pilgrimages of the Crusades in the 11th, 12th and 13th centuries. Altvater is a professor of art history at the University of Hartford. Her book, Sacramental Theology and the Decoration of Baptismal Fonts, was published by Cambridge Scholars Publishing in 2017.Baptismal fonts were necessary to the liturgical life of the medieval Christian. Baptism marked the entrance of the faithful into the right relation, with the Catholic Church representing the main cultural institution of medieval society. In the period between ca. 1050 and ca. 1220, the decoration of the font often had an important function: to underscore the theology of baptism in the context of the sacraments of the Catholic Church. This period witnessed a surge of concern about sacraments. Just as religious thinkers attempted to delineate the sacraments and define their function in sermons and Sentence collections, sculptural programs visualized the teaching of orthodox ideas for the lay audience. This book looks at three areas of primary concern around baptism as a sacrament incarnation, initiation, and the practice of baptism within the institution of the Church and the images that embody that religious discussion. Baptismal fonts have been recognized as part of the stylistic production of the Romanesque period, and their iconography has been generally explored as moral and didactic. Here, the message of these fonts is set within a very specific history of medieval Catholic sacramental theology, connecting erudite thinkers and lay users through their decoration and use.Michael F. Robinson is professor of history at Hillyer College, University of Hartford. He's the author of The Coldest Crucible: Arctic Exploration and American Culture (University of Chicago Press, 2006) and The Lost White Tribe: Scientists, Explorers, and the Theory that Changed a Continent (Oxford University Press, 2016). He's also the host of the podcast Time to Eat the Dogs, a weekly podcast about science, history, and exploration. Learn more about your ad choices. Visit megaphone.fm/adchoices

Ah, science fiction: Aliens? Absolutely. Robots? Of course. But why are there so many priests in space? As Jim Clarke writes in Science Fiction and Catholicism: The Rise and Fall of the Robot Papacy (Gylphi, 2019), science fiction has had an obsession with Roman Catholicism for over a century. The religion is the genre’s dark twin as well as its dirty secret. In this first ever study of the relationship between Catholicism and science fiction, Jim Clarke explores the genre's co-dependence and antagonism with the largest sect of Christianity. Tracking its origins all the way back to the pamphlet wars of the Enlightenment and speculative fiction's Gothic origins, Clarke unveils a story of robot Popes, Jesuit missions to the stars, first contact between aliens and the Inquisition, and rewritings of the Reformation. Featuring close readings of over fifty SF texts, he examines how the genre’s greatest invention might just be the imaginary Catholicism it repeatedly and obsessively depicts, a faux Catholicism at odds with the religion's own intriguing interest in both science and the possibility of alien life.Jim Clarke is Senior Lecturer and Course Director of English and Journalism at Coventry University, where he lectures on Science Fiction and Fantasy literature. He is the author of The Aesthetics of Anthony Burgess, and has written extensively on JG Ballard, Doctor Who, and Iain M Banks. He is principal investigator on the “Ponying the Slovos” project, which investigates invented languages in translation.Carrie Lynn Evans is a PhD student at Université Laval in Quebec City. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Eugene Schlesinger is the author of Sacrificing the Church: Mass, Mission, and Ecumenism (Fortress Press, 2019). Gene teaches in the Department of Religious Studies at Santa Clara University. An Episcopalian systematic theologian, he is primarily engaged in Catholic theology, and specializing in ecclesiology and sacramental theology.Schlesinger, in Sacrificing the Church, writes about the intermingling of three key elements of Christian worshipping communities: the eucharist, mission and outreach to the wider world, and the unity between Christian faith traditions. These three aspects of Church life form three major vignettes in the book, highlighting the importance of each as necessary to one another. One cannot have the Mass, the “sending out,” without mission, and one cannot have “one body in Christ” unless ecumenism is carried out.Schlesinger’s work is ultimately constructive—though willing to critique injustice, infighting, or insularity within Church walls, his arguments coalesce around eschatology, the perfection of all things in Christ’s “here and not yet” work of uniting all things to himself.Will Sipling is a fellow of the Department of Catholic Studies and the Thomas J. Murphy Institute for Catholic Thought, Law, and Public Policy at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling. Learn more about your ad choices. Visit megaphone.fm/adchoices

In Mexican Exodus: Emigrants, Exiles, and Refugees of the Cristero War (Oxford UP, 2019), Julia G. Young reframes the Cristero war as a transnational conflict, using previously unexamined archival materials from both Mexico and the United States to investigate the intersections between Mexico's Cristero War and Mexican migration to the United States during the late 1920s. She traces the formation, actions, and ideologies of the Cristero diaspora--a network of Mexicans across the United States who supported the Catholic uprising from beyond the border.Ethan Fredrick is a graduate student in history at the University of Minnesota. Learn more about your ad choices. Visit megaphone.fm/adchoices

Dr. Hans Boersma is the author of Seeing God: The Beatific Vision in Christian Tradition, published in 2018 by Eerdmans. He holds the Saint Benedict Servants of Christ Chair in Ascetical Theology at Nashotah House Theological Seminary in Wisconsin in the United States, and previously was a professor at Regent College in Vancouver, British Columbia.In this work, Boersma introduces readers to the historic teaching of Christian theology concerning beatitude—the eschatological reality of being in the presence of God. Utilizing the philosophy of Plato, the systematics of St. Thomas Aquinas, the mystical poetry of Dante, and many more authors, Boersma makes a case for a “sacramental ontology” which undergirds classical Christian understandings of human participation in heavenly realities, which take place now and in the future.Boersma’s research harnesses the contributions from Roman Catholic, Orthodox, and Protestant authors to bring together an integrated and ecumenical interpretation of Christian paradise.Will Sipling is a Catholic Studies Scholar fellow, graduate assistant, and MA student at the University of St. Thomas (Minnesota). Will previously studied for a master’s degree at Dallas Theological Seminary, writing a thesis on sacramental and liturgical theology. His research interests include asceticism and monasticism, ecumenism, and Anglicanism. You can follow his work at williamsipling.com or at @WSipling. Learn more about your ad choices. Visit megaphone.fm/adchoices

Nora Jaffary’s Reproduction and its Discontents in Mexico: Childbirth and Contraception from 1750 to 1905 (University of North Carolina Press. 2016), tracks how medical ideas, practices, and policies surrounding reproduction changed between the late eighteenth and early twentieth centuries in Mexico. Perhaps the most important change analyzed in the book, and discussed extensively in the interview, is the increased interest of the state in controlling childbirth and contraception. Whereas the colonial state was mostly interested in controlling reproduction primarily of Spanish women of the elite, in the republican era—specially in the late nineteenth century—the state expanded its scope in order to reach broader and more popular sectors of women. Abortion and infanticide, treated jointly in the book for people did not draw a distinction between them, came under the purview of communities and the state. We learn that family members, lovers and neighbors started denouncing women more frequently, and that criminal trials rose.According to Jaffary such change is explained by the emergence of a discourse of sexual honor and virtue that became imperative for a wider sector of women, one that linked reproduction and the creation of a healthy citizenry to the construction of the national state. However, and in spite of the state’s claim in controlling reproduction, this is not a story of an all-powerful state that defined the life and choices of women, nor is this a history of the march of modern medicine (whether that is a good thing or a bad one) in which the state endorsed learned medicine and banished midwives and popular practitioners. As we will learn, this is a much more convoluted story; in spite of the growing interest of the state in reproduction, cases of abortion and infanticide were widely tolerated as were popular healing practitioners, and criminal trials rarely ended in conviction. Judges treated women cautiously and with justice. Moreover, as Jaffary convincingly demonstrates, this unknown history of childbirth and contraception reveals a world of medical pluralism and medical mestizaje—concepts that refer to the somewhat peaceful co-existence, or even collaboration, between a wide range of medical practitioners. In this wonderful book, Jaffary invites us to think about Latin American history in its own terms, to question histories that posit a lineal or teleological progress, and to see that the past, as much as the present, builds its own concepts and ideas that shape how the body is seen, lived, and experienced.Lisette Varon-Carvajal is a graduate student in history at Rutger’s University. Learn more about your ad choices. Visit megaphone.fm/adchoices

harles Caspers and Peter Jan Margry's The Miracle of Amsterdam: Biography of a Contested Devotion (University of Notre Dame, 2019) presents a “cultural biography” of a Dutch devotional manifestation. According to tradition, on the night of March 15, 1345, a Eucharistic host thrown into a burning fireplace was found intact hours later. A chapel was erected over the spot, and the citizens of Amsterdam became devoted to their “Holy Stead." From the original Eucharistic processions evolved the custom of individual devotees walking around the chapel while praying in silence, and the growing international pilgrimage site contributed to the rise and prosperity of Amsterdam.With the arrival of the Reformation, the Amsterdam Miracle became a point of contention between Catholics and Protestants, and the changing fortunes of this devotion provide us a front-row seat to the challenges facing religion in the world today. Caspers and Margry trace these transformations and their significance through the centuries, from the Catholic medieval period through the Reformation to the present day. Learn more about your ad choices. Visit megaphone.fm/adchoices