New Books in South Asian Studies

The Mahabharata is one of the central works of Indian literature—its characters, lessons, and tropes are widely known and referenced in Indian popular culture, literary discussions and political debate.And like all classic works, it’s ripe for reinterpretations, deconstructions and adaptations.One such reinterpretation is Song of Draupadi (Aleph Book Company, 2021), written by Ira Mukhoty. Ira’s book puts the Mahabhrata’s female characters front and center, focusing the story around their struggles and their strengths in fighting for themselves—and the men they have to care for.Ira Mukhoty is the author of several books about India and Indian women throughout history, including Heroines: Powerful Indian Women of Myth and History (Aleph Book Company: 2017), Daughters of the Sun: Empresses, Queens and Begums of the Mughal Empire (Aleph Book Company: 2018), and Akbar: The Great Mughal (Aleph Book Company: 2020).Ira can be followed on Twitter at @mukhoty, and on Instagram at @iramukhoty.We’re also joined by Mariyam Haider, researcher-writer and spoken word artist in Singapore.Today, the three of us will talk about the Mahabharata, and how Song of Draupadi reinterprets its story and central characters.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Song of Draupadi. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Mumbai Taximen: Autobiographies and Automobilities in India (University of Washington Press, 2022), the first book-length study of Mumbai's taxi industry and of the livelihoods that surround it, Tarini Bedi draws from the lives and voices of chillia taxi drivers who have sustained a hereditary trade for more than a century. Bedi considers the Bombay taxi in all its forms: a material object that is driven, an economic and political connection, an expression of kinship, an embodiment of urban time and technology, and more. She illustrates how the accumulation of capital in this masculinized and mobile trade depends on forms of fixed domestic labor and an ethics of care, and how connections among these factors impact the production and reshaping of working-class personhood and laboring subjects. From beginning to end, the world of Mumbai automobility unfolds through depictions of the sensory, embodied, and political domains of taxi drivers' work. While most understandings of automobility remain tied to Western assumptions, patterns of driving, (sub)urbanization, and engagements with the road, realities in the Global South differ. Mumbai Taximen provides a correction to this imbalance from Mumbai through an timely exploration of South Asian social, material, political, labor, and technological histories and practices of motoring and automobility.Sneha Annavarapu is Assistant Professor of Urban Studies at Yale-NUS College. To know more about Sneha's work, please visit www.snehanna.comBhoomika Joshi is a doctoral student in the department of anthropology at Yale University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Despite our mythology of benign race relations, Aotearoa New Zealand has a long history of underlying prejudice and racism. The experiences of Indian migrants and their descendants, either historically or today, are still poorly documented and most writing has focused on celebration and integration.Invisible: New Zealand’s history of excluding Kiwi-Indians (Massey University Press, 2021) speaks of survival and the real impacts racism has on the lives of Indian New Zealanders. It uncovers a story of exclusion that has rendered Kiwi-Indians invisible in the historical narratives of the nation. Jacqueline Leckie is a researcher and writer based in Ōtepoti Dunedin. Her research expertise includes health history, migration and diaspora, ethnicity, identity and gender. She has lectured for 35 years and done extensive research from various universities including University of Otago, University of South Pacific, Kenyatta University, and Victoria University of Wellington. She serves on the editorial boards and editorial advisory boards of multiple journals, and her publication record goes back to 1977. She is the author, editor, and co-editor of multiple books including Development in an Insecure and Gendered World: The Relevance of the Millennium Goals (2009, Routledge), Localizing Asia in Aotearoa (2011, Dunmore Publishing), Asians and the New Multiculturalism in Aotearoa New Zealand (2015, Otago University Press), Migrant Cross-Cultural Encounters in Asia and the Pacific (2016, Routledge), A University for the Pacific: 50 Years of USP (2018, USP), and Colonizing Madness: Asylum and Community in Fiji (2020, University of Hawai'i Press). Jacqui is an Adjunct Research Fellow, at the Stout Centre for New Zealand Studies Victoria University of Wellington, New Zealand and a Conjoint Associate Professor, School of Humanities and Social Sciences, University of Newcastle, Australia.Amir Sayadabdi is Lecturer in Anthropology at Victoria University of Wellington. He is mainly interested in anthropology of food and its intersection with gender studies, migration studies, and studies of race, ethnicity, and nationalism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

India has been caught in a question for almost a decade now: is it a secular democracy or is it a Hindu nation? The struggles over this question goes from the parliament to the streets, from Facebook to living rooms, from the metropolis to the margins.The Indian Prime minister and his party routinely invoke Hindu deities in political campaigns. Hindu nationalist forces have been transforming and coopting traditional religious practices to upper caste Hinduism in indigenous and oppressed caste communities for several decades. Activists trying to stop this process of cooption claim that Hindu myths —with all the deities and their stories of good and evil—form the moral core of the supremacy of upper caste Hindus. They deconstruct these myths through social media campaigns to question the chastity of Hindu goddesses, the moral uprightness of Hindu gods, and the purity of Hindu scriptures. They demand that we reexamine the role of religious myths in contemporary politics.In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Silje L. Einarsen, The’ang Theron and Guro W. Samuelsen to discuss the ongoing narrative construction and mythological contestations of the current Hindu nationalist regime.The project Mythopolitics in South Asia, led by Moumita Sen at the MF School of Theology, Religion and Society, studies how the Hindu nationalist party and its oppositional forces use popular mythic Hindu narratives in electoral politics and social movements in contemporary India.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Diana Dimitrova's book Rethinking the Body in South Asian Traditions (Routledge, 2020) analyses cultural questions related to representations of the body in South Asian traditions, human perceptions and attitudes toward the body in religious and cultural contexts, as well as the processes of interpreting notions of the body in religious and literary texts. Utilising an interdisciplinary perspective by means of textual study and ideological analysis, anthropological analysis, and phenomenological analysis, the book explores both insider- and outsider perspectives and issues related to the body from the 2nd century CE up to the present-day.Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

More than one million Indians travel annually to work in oil projects in the Gulf, one of the few international destinations where men without formal education can find lucrative employment. Between Dreams and Ghosts: Indian Migration and Middle Eastern Oil (Stanford University Press, 2021) follows their migration, taking readers to sites in India, the United Arab Emirates, and Kuwait, from villages to oilfields and back again. Engaging all parties involved—the migrants themselves, the recruiting agencies that place them, the government bureaucrats that regulate their emigration, and the corporations that hire them—Andrea Wright examines labor migration as a social process as it reshapes global capitalism. With this book, Wright demonstrates how migration is deeply informed both by workers' dreams for the future and the ghosts of history, including the enduring legacies of colonial capitalism. As workers navigate bureaucratic hurdles to migration and working conditions in the Gulf, they in turn influence and inform state policies and corporate practices. Placing migrants at the center of global capital rather than its periphery, Wright shows how migrants are not passive bodies at the mercy of abstract forces—and reveals through their experiences a new understanding of contemporary resource extraction, governance, and global labor.Irene Promodh is a PhD student in sociocultural anthropology at the University of Michigan, Ann Arbor. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Quotas for women in government have swept the globe. Yet we know little about their capacity to upend entrenched social, political, and economic hierarchies. ​Property and Power seeks to explore this issue within the context of India, the world's largest democracy. Brulé uses cutting-edge research design and extensive field research to make connections among political representation, backlash, and economic empowerment. Her findings show that women in government catalyze access to fundamental economic rights: property rights. Women in politics also have the power to support constituent rights at critical junctures, such as marriage negotiations, sparking integrative solutions to intra-household bargaining. Although they can lead to backlash, quotas are essential for enforcement ​of rights. In this groundbreaking study, Brulé shows how quotas can operate as a crucial tool to foster equality and benefit the women they are meant to empower. Women, Power, and Property: The Paradox of Gender Equality Laws in India has been awarded the APSA’s 2021 Luebbert Prize for the Best Book in Comparative Politics.Dr. Rachel Brule is Assistant Professor of Global Development Policy at Boston University’s Frederick S. Pardee School of Global Studies and Graduate Faculty with BU’s Department of Political Science, a Core Faculty at the Global Development Policy Center, and affiliated faculty with the Institute for Economic Development. Sohini Chatterjee is a PhD Student in Gender, Sexuality, and Women's Studies at Western University, Canada. Her work has recently appeared in Women's Studies: An inter-disciplinary journal, South Asian Popular Culture and Fat Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What role does the Islamophobic conspiracy theory of “love jihad” play in the politics of Hindu nationalist statecraft—the legal codification of Hindu nationalist ideology—in India today? In this podcast, Kenneth Bo Nielsen and Alf Gunvald Nilsen unpack this question on the basis of a recent article published in the journal Religions. The idea of love jihad, they argue, is both a conservative ideology for the governance of gender relations, and a marker that is being used to draw a line between the Hindu majority and the Muslim minority in contemporary India. Legislation to prevent love jihad is an example of how the current BJP regime in India is engaged in a project of Hindu nationalist statecraft.Alf Gunvald Nilsen is professor of sociology at the University of Pretoria. His research focuses on the political economy of development and democracy in the global South.Kenneth Bo Nielsen is a social anthropologist working on social movements and the political economy of development in India. In addition to working and teaching at the University of Oslo, he also manages the Norwegian Network for Asian Studies.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Today I talked to Jarrod Whitaker about his book Strong Arms and Drinking Strength: Masculinity, Violence, and the Body in Ancient India (Oxford UP, 2011).The Rgveda contains over a thousand hymns, addressed primarily to three gods: the deified ritual Fire, Agni; the war god, Indra; and Soma, who is none other than the personification of the sacred beverage soma. The hymns were sung in day-long fire rituals in which poet-priests prepared the sacred drink to empower Indra. The dominant image of Indra is that of a highly glamorized, violent, and powerful Aryan male; the three gods represent the ideals of manhood.Whitaker finds that the Rgvedic poet-priests employed a fascinating range of poetic and performative strategies--some explicit, others very subtle--to construct their masculine ideology, while justifying it as the most valid way for men to live. Raj Balkaran is a scholar, educator, consultant, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Following the globalization of Tibetan Buddhism in the first half of the twentieth century, Indo-Tibetan Buddhist teachings such as Mahāmudrā have become increasingly popular around the world. Drawn by teachings that seem to promise practitioners fast-tracked enlightenment through powerful meditative practices and the blessings of the personal principal Guru, Mahāmudrā has not only maintained followers from Tibet and Bhutan, but has also attracted scholars and practitioners from the West.In A Timely Message from the Cave, Dagmar Schwerk points out that while the globalization of Tibetan Buddhism has helped the Mahāmudrā practitioner community grow on a global scale, it has also brought numerous seemingly new challenges, such as disputes with respect to the correct transmission and authenticity of Tantric teachings. By investigating the commentarial writings of Je Gendun Rinchen (1926­–1997), the Sixty-Ninth Je Khenpo of Bhutan (the Chief Abbot of Bhutan), Schwerk finds that these disputes cover topics that were already well-established in premodern disputes between Buddhist masters and were often at the core of earlier Mahāmudrā controversies. Schwerk’s close readings of Je Gendun Rinchen’s commentary, The Timely Messenger (dus kyi pho nya), reveals that contrary to the global popular conception of Mahāmudrā, “the three traditional scholarly activities of a Tibetan or Bhutanese Buddhist master are nowadays as essential as ever for the preservation, continuation, and viability of a lineage: explication, debate, and composition.”As one of the pioneering works on Bhutanese Buddhism in the twentieth century, Schwerk’s A Timely Message from the Cave centers on Je Gendun Rinchen, who was one of the most renowned and influential Buddhist masters in twentieth-century Bhutan. Relying on textual sources as well as archival materials, fieldwork, and even online sources such as social media posts on Facebook and YouTube, Schwerk maps out a transregional Buddhist intellectual network centered on this Bhutanese scholar, as well as the reception history of the Mahāmudrā controversy in Tibet and Bhutan as a whole.In her analysis and annotated translations of Je Gendun Rinchen’s intellectual repertoire, Schwerks shows that for Bhutanese Buddhists “A mere reliance on the mostly common heritage of the Tibetan branch… was no longer considered sufficient anymore.” Arguing for “the importance of moving away from a focus on Tibet in order to begin to better understand Bhutanese doctrinal and exegetical positions and their developments,” Schwerk invites futures scholars of Himalayan Buddhism to pay further attention “to the general aspect of new inter- and intra-sectarian exchanges and additional cross-linked Bhutanese-Tibetan literal productions as well as their scope and significance.” Daigengna Duoer is a Ph.D. candidate in the Religious Studies Department at the University of California, Santa Barbara. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies