New Books in South Asian Studies

In The Deepest Dye: Obeah, Hosay, and Race in the Atlantic World (Harvard University Press, 2021), Aisha Khan explores how colonial categories of race and religion together created identities and hierarchies that today are vehicles for multicultural nationalism and social critique in the Caribbean and its diasporas.When the British Empire abolished slavery, Caribbean sugar plantation owners faced a labor shortage. To solve the problem, they imported indentured “coolie” laborers, Hindus and a minority Muslim population from the Indian subcontinent. Indentureship continued from 1838 until its official end in 1917. The Deepest Dye begins on post-emancipation plantations in the West Indies—where Europeans, Indians, and Africans intermingled for work and worship—and ranges to present-day England, North America, and Trinidad, where colonial-era legacies endure in identities and hierarchies that still shape the post-independence Caribbean and its contemporary diasporas.Aisha Khan focuses on the contested religious practices of obeah and Hosay, which are racialized as “African” and “Indian” despite the diversity of their participants. Obeah, a catch-all Caribbean term for sub-Saharan healing and divination traditions, was associated in colonial society with magic, slave insurrection, and fraud. This led to anti-obeah laws, some of which still remain in place. Hosay developed in the West Indies from Indian commemorations of the Islamic mourning ritual of Muharram. Although it received certain legal protections, Hosay’s mass gatherings, processions, and mock battles provoked fears of economic disruption and labor unrest that led to criminalization by colonial powers. The proper observance of Hosay was debated among some historical Muslim communities and continues to be debated now.In a nuanced study of these two practices, Aisha Khan sheds light on power dynamics through religious and racial identities formed in the context of colonialism in the Atlantic world, and shows how today these identities reiterate inequalities as well as reinforce demands for justice and recognition.Aisha Khan is Associate Professor of Anthropology at New York University. She is a cultural anthropologist whose research interests focus on the ways that race and religion intersect in the Atlantic world, particularly in the production of identities and political culture. Her work also is concerned with Asian and African diasporas in the Americas, indenture as a system of labor, the carceral state, and the prison industrial complex. She has published in numerous journals and anthologies. Her other books include Callaloo Nation: Metaphors of Race and Religious Identity among South Asians in Trinidad (Duke University Press, 2004) and Islam and the Americas (University Press of Florida, 2015). She has also been awarded fellowships from the National Endowment for the Humanities and the Radcliffe Institute for Advanced Study.Aleem Mahabir is a PhD candidate in Geography at the University of the West Indies, Mona, Jamaica. His research interests lie at the intersection of Urban Geography, Social Exclusion and Psychology. His dissertation research focuses on the link among negative psychosocial dispositions, exclusion, and under-development among marginalized communities in Port of Spain, Trinidad and Tobago. You can find him on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

What are the problems with Samuel Huntington’s views about civil-military relations? Why do military coups persist in countries such as Pakistan, and what might be done to reduce their likelihood? In a study drawing upon extensive interview research in Pakistan, Cornelia Baciu argues that international organisations can help create a framework of security governance which can have a positive impact upon the political roles assumed by the military.Her 2021 book Civil-Military Relations and Global Security Governance Strategy: Hybrid Orders and the Case of Pakistan investigates the relationship between international security governance, democratic civil-military relations and the relevance of strategy, as well as of absolute and relative gains, in norms formation in hybrid orders.Highlighting caveats of the legacy of Huntington’s paradigm of military professionalism, the book applies a robust methodology and data collected in four sample regions in Pakistan. It gauges the effects of international and local actors’ support in the Security Sector Reform domain and examines instances of civil-military interactions and military transition. The book also analyses determinants and strategies that can influence them to demonstrate the impact of global governance in norms diffusion, as well as of absolute and relative utility gains and incentives in normative change. The author generates a new theory pertaining to international organisations and actors as determinants of transformation processes and consequently sheds new light on the issue of global security governance, especially its impact on civil-military relations and democratisation in hybrid orders.Cornelia Baciu is a researcher at the Centre for Military Studies at the Department of Political Science, University of Copenhagen. She specialises in international security organizations and conflict research. Duncan McCargo is Director of the Nordic Institute of Asian Studies and a professor of political science at the University of Copenhagen.The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku, and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: www.nias.ku.dkTranscripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In urban and peri-urban areas across the Global South, politicians, planners and developers are engaged in a voracious scramble to refashion land for global real estate investment and transfer state power to private sector actors. Much of this development has taken place on the outskirts of the traditional metropoles, in the territorially flexible urban frontier. At the forefront of these processes in India, is Gurgaon, a privately developed metropolis on the south-western hinterlands of New Delhi, that has long been touted as India's flagship neoliberal city. Thomas G. Cowan's book Subaltern Frontiers: Property and Labour in the Neoliberal Indian City (Cambridge UP, 2022) tells a story of India's remarkable urban transformation by examining the politics of land and labour that have shaped the city of Gurgaon. The book examines how the country's flagship post-liberalisation urban project has been shaped and filtered through agrarian and subaltern histories, logics, and subjects. In doing so, the book explores how the production of globalised property and labour in contemporary urban India is filtered through colonial instruments of land governance, living histories of uneven agrarian development, material geographies of labour migration, and the worldly aspirations of peasant-agriculturalists.Garima Jaju is currently a post-doc at Cambridge University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Judicial debates on the regulation of religion in post-colonial India have been characterised by the inability of courts to identify religion as a governable phenomenon. Geetanjali Srikantan's book Identifying and Regulating Religion in India: Law, History and the Place of Worship (Cambridge UP, 2020) investigates the identification and regulation of religion through an intellectual history of law's creation of religion from the colonial to the post-colonial. Moving beyond conventional explanations on the failure of secularism and the secular state, it argues that the impasse in the legal regulation of religion lies in the methodologies and frameworks used by British colonial administrators in identifying and governing religion. Drawing on insights from post-colonial theory and religious studies, it demonstrates the role of secular legal reasoning in the background of Western intellectual history and Christian theology through an illustration of the place of worship. It is a contribution to South Asian legal history and sociolegal studies analysing court archives, colonial narratives and legislative documents.Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A conversation with Michael Fiden about University of Texas at Austin’s new open access online resource for second-year Sanskrit students, either for self-study or as a supplement to instruction.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How can we understand the processes through which political leaders, god-men, stars of all kinds, and big or small deities mingle together in the public sphere? And what are the consequences of deifying politicians, or opening politics to the gods?In this episode, we discuss South Asian politicians who are treated like gods, and gods who enter politics. We focus, in other words, on political deification, a phenomenon that is in display across South Asia, but also beyond. In India, both national and regional parties work to reclaim the symbols of Hinduism, in order to compete with the discourse and politics of Hindu Nationalism, espoused by the incumbent government. As a result, both Hindu nationalism and its counter-cultures are now squarely placed in the domain of religious symbols, mythological narratives, and deified political figures. Similarly, deified and martyred figures of past conflicts now serve as national icons that cohere the polity in both Sri Lanka and Bangladesh.In this episode, Kenneth Bo Nielsen is joined by Moumita Sen, Michael Stausberg, Praskanva Sinharay and Sharika Thiranagama to discuss the phenomenon of political deification in South-Asia. Their discussion draws on a new thematic issue of the journal Religion, edited by Sen and Nielsen: Religion, volume 52, number 4. Moumita Sen is an associate professr of Culture Studies at MF Norwegian School of Theology, Religion, and Society. Michael Stausberg is editor in chief of the journal Religion and professor of the Study of Religion at the University of Bergen. Praskanva Sinharay is a PhD scholar at the Centre for Studies in Social Sciences, Calcutta, and also a Research Consultant with the Election Commission of India. Sharika Thiranagama is an associate professor of anthropology at Stanford University. The Nordic Asia Podcast is a collaboration sharing expertise on Asia across the Nordic region, brought to you by the Nordic Institute of Asian Studies (NIAS) based at the University of Copenhagen, along with our academic partners: the Centre for East Asian Studies at the University of Turku and Asianettverket at the University of Oslo.We aim to produce timely, topical and well-edited discussions of new research and developments about Asia.About NIAS: http://www.nias.ku.dk/Transcripts of the Nordic Asia Podcasts: http://www.nias.ku.dk/nordic-asia-podcast Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Situated between the 1970s Soviet Union's invasion of Afghanistan and the post-2001 War on Terror, Refugee Cities: How Afghans Changed Urban Pakistan (University of Pennsylvania Press, 2022) tells the story of how global wars affect everyday life for Afghans who have been living as refugees in Pakistan. In this thoughtful and extensively researched work, Dr. Sanaa Alimia provides a necessary glimpse of what ordinary life looks like for a long-term refugee population, beyond the headlines of war, terror, or helpless suffering. Refugee Cities reconstructs local micro-histories to chronicle the lives of ordinary people living in low-income neighborhoods in Peshawar and Karachi and the ways in which they have transformed the cities of which they are a part. It also increases our understanding of how cities— rather than the nation—are important sites of identity-making for people of migrant origins. At the same time, the book also makes an important intervention through its documentation of the multiple displacements that migrants are subject to, and the increased normalization of deportation as a part of “refugee management.”In this episode, Tayeba Batool talks to Dr. Sanaa Alimia about her journey in writing this book and how the book makes spaces for voices that are often ignored and de-centered to understand everyday life for Afghan migrants in Pakistan. The conversation also addresses questions of racialization, identity, and place-making for the Afghan refugee population in Karachi and Peshawar. We hear from Dr. Alimia why it is important to locate a "history from below" approach to understand the injustices and limitations faced by multiple generations of Afghan migrants in Pakistan, and how their struggles to remain in the cities they built brings new insights to understand the rights of migrant populations.Dr. Sanaa Alimia is an Assistant Professor at the Institute for the Study of Muslim Civilizations, Aga Khan University. Tayeba Batool is a PhD Candidate in Anthropology at the University of Pennsylvania.Tayeba Batool is a PhD Candidate in the Department of Anthropology at the University of Pennsylvania. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

A candid conversation with Dr. Dagmar Wujastyk about her fascinating work at the intersection of yoga, Ayurveda, and alchemy.Dr. Wujastyk’s online course “Ayurveda, Yoga and Alchemy."Raj Balkaran is a scholar, online educator, and life coach. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Today I talked to Maaz Bin Bilal about Temple Lamp: Verses on Banaras by Mirza Asadullah Beg Khan (India Penguin Classics, 2022).The poem ‘Chirag-e-Dair’ or Temple Lamp is an eloquent and vibrant Persian masnavi by Mirza Ghalib. While we quote liberally from his Urdu poetry, we know little of his writings in Persian, and while we read of his love for the city of Delhi, we discover in temple Lamp, his rapture over the spiritual and sensual city of Banaras.Chiragh-e-Dair is being translated directly from Persian into English in its entirety for the first time, with a critical Introduction by Maaz Bin Bilal. It is Mirza Ghalib’s pean to Kashi, which he calls Kaaba-e-Hindostan or the Mecca of India.Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. They can be reached via email at IqraSCheema@gmail.com or Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

As the first study of its kind, Gender, Sexuality and Feminism in Pakistani Urdu Writing (Anthem, 2022) offers a new understanding of progressive women’s poetry in Urdu and the legacy of postcolonial politics. It underlines Urdu’s linguistic hybridities, the context of the zenana, reform, and rekhti to illustrate how the modernising impulse under colonial rule impacted women as subjects in textual form. It argues that canonical texts for sharif women from Mirat-ul Arus to Umrao Jan Ada need to be looked at alongside women’s diaries and autobiographies so that we have an overall picture of gendered lives from imaginative fiction, memoirs and biographies.In the late nineteenth century, ideas of the cosmopolitan and local were in conversation with the secular and sacred across different Indian literatures. Emerging poets from the zenana can be traced back to Zahida Khatun Sherwania from Aligarh and Haya Lakhnavi from Lucknow who had very unique trajectories as sharif women. With the rise of anti-colonial nationalism, the Indian women’s movement gathered force and those who had previously been confined to the private sphere took their place in public as speaking subjects. The influence of the Left, Marxist thought and resistance against colonial rule fired the Progressive Writers Movement in the 1930s. The pioneering writer and activist Rashid Jahan was at the helm of the movement mediating women’s voices through a scientific and rational lens. She was succeeded by Ismat Chughtai, who like her contemporary Saadat Hasan Manto courted controversy by writing openly about sexualities and class. With the onset of partition, as the progressive writers were split across two nations, they carried with them the vision of a secular borderless world. In Pakistan, Urdu became an ideological ground for state formation, and Urdu writers came under state surveillance in the Cold War era. The study picks up the story of progressive women poets in Pakistan to try and understand their response to emerging dominant narratives of nation, community and gender. How did national politics and an ideological Islamisation that was at odds with a secular separation of church and state affect their writing?Despite the disintegration of the Progressive Writers Movement and the official closure of the Left in Pakistan, the author argues that an exceptional legacy can be found in the voices of distinctive women poets including Ada Jafri, Zehra Nigah, Sara Shagufta, Parvin Shakir, Fahmida Riaz and Kishwar Naheed. Their poems offer new metaphors and symbols borrowing from feminist thought and a hybrid Islamicate culture. Riaz and Naheed joined forces with the women’s movement in Pakistan in the 1980s and caused some discomfort amongst Urdu literary circles with their writing. Celebrated across both sides of the border, their poetry and politics is less well known than the verse of the progressive poet par excellence Faiz Ahmed Faiz or the hard hitting lyrics of Habib Jalib. The book demonstrates how they manipulate and appropriate a national language as mother tongue speakers to enunciate a middle ground between the sacred and secular. In doing so they offer a new aesthetic that is inspired by activism and influenced by feminist philosophy.Iqra Shagufta Cheema is a writer, researcher, and chronic procrastinator. When they do write, they write in the areas of postmodernist postcolonial literatures, transnational feminisms, gender and sexuality studies, and film studies. Check out their latest book chapter Queer Love: He is also Made in Heaven. They can be reached via email at IqraSCheema@gmail.com or Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies