New Books in South Asian Studies

What is the significance of gender and masculinities in understanding conflict?Through an ethnographic study conducted between 2013 and 2016, Amya Agarwal's book Contesting Masculinities and Women’s Agency in Kashmir (Rowman & Littlefield, 2022) explores the politics of competing and sometimes overlapping masculinities represented by the state armed forces and the non-state actors in the Kashmir valley. In addition, the book broadens the understanding of women's agency through its engagement with the construction, performance, and interplay of masculinities in the conflict.Combining existing elements of both feminist research and critical scholarship on men and masculinities, the book highlights the significance of foregrounding the interplay of men's identities in conflicts to understand agency in a meaningful way. Through the focus on the simultaneous play of multiple masculinities, the book also questions the oversimplified and monolithic usage of masculinity being associated only with violence in conflicts.The empirical data in the book includes interviews and narratives of multiple stakeholders belonging to diverse vantage points in the Kashmir conflict. Some of these include activists, widows, wives of the disappeared, ex-militants, surrendered militants, participants of the stone-pelting movement, mothers of sons killed in the conflict, women representatives of the village Halqa Panchayats, and army personnel. The book also draws from alternative material in the form of graffiti, folk songs, poetry on graves, and slogans. Through anecdotal reminiscence, the author reflects on the challenges of field research in Kashmir that served as an opportunity for self-contemplation.Dr. Amya Agarwal is a senior researcher at the Arnold Bergstraesser Institute in Freiburg, Germany. She also teaches at the University of Freiburg and University College Freiburg. Her research interests include gender, conflict and security in South Asia; critical masculinities studies and visuality, and aesthetics in war and resistance.Tusharika Deka is a PhD student in International Relations at the University of Nottingham. Currently, she serves as an Editor-at-large for E-International Relations and as the Social Media Editor for Commonwealth and Comparative Politics, a peer-reviewed journal published by Taylor and Francis. Previously she was the Assistant Editor for the Asia Dialogue, an online journal affiliated with the Asia Research Institute at the University of Nottingham. On Twitter: @Tusharika24. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

If anything, the Imperfect Buddha Podcast has been a rallying cry for the disruption of the myths that abound in the world of Buddhism and meditation. David L. McMahan professor of religion at Franklin and Marshall College, has been something of a crusader himself, writing a much needed correction to many of the myths in western adoption of Buddhism in his seminal text, The Makings of Buddhist Modernism.In our second interview with David, we discuss his newest book, Rethinking Meditation: Buddhist Meditative Practice in Ancient and Modern Worlds (Oxford UP, 2023) continues where Buddhist Modern left off. In this text David wakes readers up to context, and the role it has in the stories western Buddhists have constructed around meditation. As a religious studies professor and historian, David does this through reconstructing the history that has produced many of the ideas that are so prominent today regarding meditation and mindfulness. It’s a fascinating book and we go through key sections and concepts in our discussion.This book is well worth your time if you, like us, take a critical approach to practice, results, and claims.Apologies to listeners: I had a cold whilst recording this.Episode 48. IBP - David L. McMahan on Buddhism, Science, the Humanities, and ModernityMatthew O'Connell is a life coach and the host of the The Imperfect Buddha podcast. You can find The Imperfect Buddha on Facebook and Twitter (@imperfectbuddha). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Sima Saigal's The Second World War and North East India: Shadows of Yesteryears (Routledge, 2022) discusses the untold story of North East India's role during the Second World War and its resultant socio-economic and political impact. It goes beyond standard campaign histories and the epicentre of the Kohima-Imphal battlefields to the Brahmaputra and Surma Valley of Assam--the administrative and political hub of the region, where decisions on the allied war efforts were deliberated and effected right from the outset of the War. What happened in the entire region during the intervening years from 1939? What did the war mean for the people of Assam? How were resources from the region mobilized for the global war effort and how did people adapt, co-opt and survive during these tumultuous years? What was the response of the nationalist and provincial political leaders to the challenges and demands of war? How did the crisis of the 1942 war impact the region? First of its kind, this book investigates hitherto unanswered questions to offer an understanding of contemporary Assam and the North East, including discussions on the complexity of issues such as terrain, migration, taxation, profiteering, inflation, famine and food grain trade.With its lucid style and rich archival material, this volume will be essential for scholars and researchers of history, the Second World War, South Asian history, politics and international relations, colonial studies, sociology and social anthropology, and North East India studies as well as to the interested general reader. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Meat, Mercy, and Morality: Animals and Humanitarianism in Colonial Bengal, 1850-1920 (Oxford University Press, 2023) by Dr. Samiparna Samanta disentangles complex discourses around humanitarianism to understand the nature of British colonialism in India. Dr. Samanta contends that the colonial project of animal protection in late nineteenth-century Bengal mirrored an irony. Emerging notions of public health and debates on cruelty against animals exposed the disjunction between the claims of a benevolent Empire and a powerful imperial reality where the state constantly sought to discipline its subjects-both human and nonhuman.Centered around stories of animals as diseased, eaten, and overworked, the book shows how such contests over appropriate measures for controlling animals became part of wider discussions surrounding environmental ethics, diet, sanitation, and the politics of race and class. The author combines history with archive, arguing that colonial humanitarianism was not only an idiom of rule, but was also translated into Bengali dietetics, anxieties, vegetarianism, and vigilantism, the effect of which can be seen in contemporary politics of animal slaughter in India.This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Seasoned scholar Asko Parpola discusses his Indological career, from how it began in the 1960s to what he’s working on now. Key themes include his longstanding work on Sāmaveda Jaiminīya texts, the Indus valley script, and the ancient Indo-European Aryans.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Why do international actors, including powerful states, often fail to develop clear foreign policies and instead adopt indecisive, ‘muddling-through’ approaches?In Reluctance in World Politics: Why States Fail to Act Decisively (Bristol University Press, 2023), Dr. Sandra Destradi develops a concept and a theory of reluctance in world politics. Applying it to the study of regional crisis management by leading powers, it finds that reluctance emerges when governments fail to devise clear foreign policy preferences and face competing international pressures.The study of reluctance in world politics sheds new light on some of the most pressing problems of our time, from weak crisis management to cooperation deficits in global governance.This interview was conducted by Dr. Miranda Melcher whose forthcoming book focuses on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Post-independence India had a big problem–about 40% of its land wasn’t, well, India. Instead, this land was in the hands of the princely states: Rulers who had signed agreements accepting the rule of the British Empire, while getting a relatively free hand to rule their local jurisdictions.And these weren’t small states. Hyderabad–whose ruler made noises about independence, at least initially–had a larger income than Belgium, and was bigger than all but twenty UN member countries.But the power of the princes was so eroded over time that, by 1971, then-Prime Minister Indira Gandhi could remove one of the last remaining public privileges of the prince. How did India (and its neighbor Pakistan) win the battle against the princes? John Zubrzycki in his book Dethroned: The Downfall of India’s Princely States (Hurst, 2024) explains how New Delhi persuaded, encouraged–and browbeat–the princes to accept a future with India.In this interview, John and I talk about the major players in these negotiations, like Viceroy Montbatten and Sardar Patel, how they “encouraged” the princely states to join India, and whether any of these princes could really go it alone.John Zubrzycki has worked in India as a foreign correspondent and diplomat. His other books are The House of Jaipur: The Inside Story of India s Most Glamorous Royal Family (Juggernaut: 2020); and Empire of Enchantment: The Story of Indian Magic (Oxford University Press: 2018), chosen by William Dalrymple as a Book of the Year. He is also the author of The Shortest History of India.You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of Dethroned. Follow on Twitter at @BookReviewsAsia.Nicholas Gordon is an editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at @nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Usually, discourses on the planetary evolution and the movements of slaves remain restricted within the narratives and scholarships of the Trans-Atlantic slave trade and hardly engage with the evolution, movements, and shifts about the Indian Ocean World (IOW) slave trade. But multiple published, unpublished, authored, and non-authored historical documents like the historical records of Greco-Egyptian monk Cosmos Indicopleustes (sixth century BC), the Periplus of the Erythrean Sea (firstcentury CE), the travelogues of Ibn Battuta (fourteenth century), historical records of Tome Pires (sixteenth century), accounts of British historians William Hawkins and Sir Thomas Roe (seventeenth century), accounts of French historian Abbe Carre (seventeenth century), accounts of French Lieutenant de Grandpre (nineteenth century), and many more mention about the trade relations between India and different parts for Africa. The items of trade involved exotic stones, exotic spices, domestic objects, and local people. Despite the existence of these diverse archival documents on the IOW trade activities, any discourses on the IOW continue to remain an understatement. The narratives on the IOW, to a vast extent, have been shaped by Western/colonial historians, who have imaginatively constructed the IOW within separate geographical, cultural, epistemological, and ontological enclaves. Based on these socio-historical arguments, Sayan Dey’s book Performing Memories and Weaving Archives: Creolized Cultures across the Indian Ocean (Anthem Press, 2023) unearths how Siddis in Gujarat and the South African Indians in South Africa preserve their ancestral memories through spiritual, culinary, and musical practices on the one side, and generate creolized socio-cultural spaces of collective decolonial resistance and well-being on the other.Rituparna Patgiri has a PhD in Sociology from Jawaharlal Nehru University (JNU), New Delhi. Her research interests lie in the areas of food, media, gender and public. She is also one of the co-founders of Doing Sociology. Patgiri can be reached at @Rituparna37 on Twitter. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Greg Bailey discusses his new translation of the Gaṇeśa Khaṇḍa of the Brahmavaivarta Purāṇa, one of the few texts dedicated solely to the popular elephant-headed Indian god Gaṇeśa. About the book:The first two khaas of the Brahmavaivarta Puraa (BvP) deal with Brahma and Prakti respectively. Both introducing the theology that enables Ka to be treated as identical with the supreme Brahma, and as Viu/ Narayaa in all his forms. Ultimately everything goes back to Ka as the source of power and being even including the mother goddesses who are so prolific in the text, not just in its second khaa. The fourth and final khaa treats the mythology of Ka himself, with focus on his birth, and just before this comes the Gaapatikhaa (GKh).GKh is one of the few mahapuraas that includes a separate khaa about Gaesa, with the exceptions being the two Gaapatya Puraas the Gaesa and Mudgala Puraas-and the Vinayakamahatmya of the Skanda Puraa. When one reads the other three khaas of the Puraa, it is clearly evident that the GKh fits in perfectly with the principal themes of the entire Puraa, all associated with Ka in his various manifestations and the theology of the mother goddess, especially Radha and Durga. In addition, it continues the practice in many of its chapter of expositing the application of kavacas, dhyanas, mantras and stotras, to the extent that the text is almost a handbook of devotional ritual.What is striking about the GKh is that it is only incidentally about Gaesa. Only less than ten percent of the entire text deals directly with Gaesa. It touches tangentially on his birth, the loss of his head and the gaining of an elephant head, his status as first to be worshipped in all pujas, his loss of one of his tasks at the hands of parasurama, and his cursing of the Tulasi Plant.The second half of the GKh is essentially a version of the Parasurama myth. This begins with the intention to tell as well-known episode about Gaesa reflected in his common name Ekadanta. This certainly offers a unique interpretation of its, focusing as it does on the morality of patricide and regicide, and relations between boys and their mothers.Ka is treated in a manner that can only be called theological. Theologically it is simply stating that all power is located in Viu/ Ka, but in this khaa it is seemingly extended much more than elsewhere. In addition, he is usually depicted as located in Goloka and Vdavana, with the bucolic ka receiving most emphasis in the next. The sakti teachings in this text blend constantly with the Kaite teachings, to the point that both seem to empower each other. That ka looms large is hardly a surprise given the BvP is substantially a Kaite Puraa of 14th – 15th century Bengal and then it could not have omitted existing material on the sakti, given the importance of other goddess worship in Bengal.There have been two previous translations of the Brahmavaivarta Puraa. The present translation is a fresh translation but the translator has subsequently compared it with the earlier translations to remain transparent to the Sanskrit itself.Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The mantra known as Gāyatrī or Sāvitrī (Ṛgveda III 62.10) is one of the most frequently recited texts of mankind. Over the course of time it has not only been personified as the mother of the Vedas – the oldest religious literature of South Asia –, but has even come to be venerated as a goddess. Today many consider it the most important, most efficacious, or holiest mantra of all. In Gāyatrī: Mantra and Mother of the Vedas (Österreichischen Akademie der Wissenschaften, 2023), Dominik A. Haas reconstructs the history of the Gāyatrī-Mantra for the first time, tracing it from 1000 BCE to 1000 CE. He shows how an inconspicuous verse became an emblem of Brahminical Hinduism and presents the processes that led to its deification. To this end, he not only subjects passages from more than one hundred source texts in Vedic and Sanskrit to philological-historical analysis, but also draws upon perspectives and insights from religious studies. The Gāyatrī-Mantra plays an important role in contemporary Hinduism as well as in modern yoga and alternative spiritual currents around the globe. This book therefore not only contributes to South Asian studies and religious studies, but is also of interest to a wider readership.This book is available open access here. Raj Balkaran is a scholar of Sanskrit narrative texts. He teaches at the Oxford Centre for Hindu Studies and at his own virtual School of Indian Wisdom. For information see rajbalkaran.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies