New Books in South Asian Studies

Anand Taneja’s Jinnealogy: Time, Islam, and Ecological Thought in the Medieval Ruins of Delhi (Stanford University Press, 2017) is a landmark publication that interrogates modes of religious practice and imaginaries of time that disrupt dominant claims and narratives of the post-colonial state about religion and religious identity. Centered on the ruins of Firoz Shah Kotla in Delhi, this book brings into view visions of sovereignty, ethics, hospitality, and inter-communal encounters that rescue Islam in modern South Asia from the suffocating pressures, anxieties, and amnesias of nationalist politics and historiographies. Conceptually bold, ethnographically vivacious, and historically grounded, this book masterfully carries a tragic sensibility while also offering provocative avenues of hope and optimism. Written with poetic eloquence and lyrical command, this book will not only be widely read and debated by scholars of South Asia, Islam, and religion, it also cries out for adoption as what will surely become a Bollywood blockbuster. SherAli Tareen is Associate Professor of Religious Studies at Franklin and Marshall College. His research focuses on Muslim intellectual traditions and debates in early modern and modern South Asia. His academic publications are available here. He can be reached at sherali.tareen@fandm.edu. Listener feedback is most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

According to the Walk Free Foundation, there are currently 46 million slaves in the world. Despite being against international law, slavery is not yet culturally condemned everywhere. Despite being human rights violators, many perpetrators are respected members of their communities. In his new book, What Slaveholders Think: How Contemporary Perpetrators Rationalize what They Do (Columbia University Press, 2017), Professor Austin Choi-Fitzpatrick, from the University of San Diego and the University of Nottingham, explores how slaveholders rationalize what they do and how they deal with the social changes that confront the status quo from which they benefit. Looking from the lenses of social movement theories, Professor Choi-Fitzpatrick, interviews slaveholders on how they feel about being targets of contention and how they react to it. In this way, he provides an original contribution both to social movement and antislavery studies. From a social movement perspective, he emphasizes the behavior of social movement targets and how they interact with challengers. Additionally, he proposes innovative ways to understand and confront slavery. Felipe G. Santos is a PhD candidate at the Central European University and Visiting Research Fellow at the University of California, Irvine. His research is focused on how activists care for each other and how care practices within social movements mobilize and radicalize heavily aggrieved collectives. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

How does postcolonial theory and the work of Freud help us understand trauma? In The Future Life of Trauma: Partitions, Borders, Repetition (Fordham University Press, 2017), Dr. Jennifer Yusin, Associate Professor of English and Philosophy at Drexel University, explores both of these approaches for thinking trauma in the the context of a range of historical examples. The book offers a detailed engagement with a host of theorists and theoretical positions from Freud and the theory of psychoanalysis, through postcolonial theories of trauma, to Derrida’s political ideas. The extensive discussion of theory is placed in the context of Rwanda, the memorialisation of genocide, and the partition of India and Pakistan. In the current political context the book offers urgent insights into trauma, and will be of interest across the humanities. More information about the Kigali Genocide Memorial is available here along with the organization that supports widows of the genocide. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Historically ubiquitous at least since the 15th century and integral to the rise and consolidation of capitalism, land dispossession has re-emerged as a hot button issue for governments, industries, social movements and researchers. In his first book Dispossession Without Development: Land Grabs in Neoliberal India (Oxford University Press 2018), Michael Levien explores the causes and consequences of India’s land wars in the contemporary neoliberal period. He distinguishes between dispossession in the immediate aftermath of India’s independence (developmentalist) and dispossession in its present-day iteration (neoliberal) as fundamentally different “regimes”. How these regimes of dispossession – their motivations, methods and forms – interact with specific agrarian milieus reveals the mechanics of dispossession as “a social relation of coercive redistribution” in particular contexts and time periods. A longitudinal case study of a village called Rajpura in western India dispossessed for a Special Economic Zone (SEZ) housing Mahindra World City (MWC), a private business process outsourcing cum real estate hub, forms the backbone of the book. Deeply unequal and politically quiescent, Rajpura is rain-scarce but predominantly agricultural. Post-SEZ Rajpura is marked by livestock depletion, loss of grazing lands and reduced opportunities for rural wage work, features of a semi-proletarianized condition increasingly common across the global countryside. Minimal linkages between Rajpura and the urbanizing but non-industrial economy initiated by MWC combined with the dramatic booms and busts of real estate speculation driven by state compensation policy on the other hand underscore Levien’s larger argument: “dispossession without development is a broader feature of India’s political economy”. Levien is Assistant Professor of Sociology in Johns Hopkins University.  Madhuri Karak holds a Ph.D. in cultural anthropology from The Graduate Center, City University of New York. Her dissertation titled “Insurgent Difference: An Ethnography of an Indian Resource Frontier” analyzed resource extraction and development as mutually constitutive logics of rule in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In 1971, a Sri Lankan Sufi arrived in Philadelphia to address a group of spiritual seekers. This trip initiated the career of one of the most influential teachers in the history of North American Sufism. In Sacred Spaces and Transnational Networks in American Sufism: Bawa Muhaiyaddeen and Contemporary Shrine Cultures (Bloomsbury Academic, 2018), Merin Shobhana Xavier, Assistant Professor of Religion at Queen’s University, provides a rich ethnographic account of his American followers, the Bawa Muhaiyaddeen Fellowship (BMF), but also introduces us to his devotees in Sri Lanka, the Serendib Sufi Study Circle. The book tells us the story of Bawa’s early life and career in South Asia, his travels to the United States, and the development of his spiritual communities. Xavier narrates this history from oral accounts of followers she gathered during extensive multisited fieldwork. Much of the book reveals the spaces and ritual activities of his contemporary followers in all their diversity. Participants come from Muslim, Christian, Hindu, and “spiritual but not religious” backgrounds, each with their own interpretation of Bawa’s teachings and significance in the universe. Xavier’s fruitful comparative and translational approach forces the reader to rethink many assumptions about the character of Islam in America, how global movements connect and develop over space, and the dynamic relationship between religious leaders and their followers. In our conversation we discussed Sufism in North America, the Sri Lankan religious landscape, the challenges of multisited fieldwork, Bawa’s ashrams, mosque, and mazar, making pilgrimage, the role of women in the movement, the meaning behind Bawa’s multiple designations and titles, and how followers engage Bawa after his death. Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. He is the author of Interpreting Islam in China: Pilgrimage, Scripture, and Language in the Han Kitab (Oxford University Press, 2017). He is currently working on a monograph entitled The Cinematic Lives of Muslims, and is the editor of the forthcoming volumes Muslims in the Movies: A Global Anthology (ILEX Foundation) and New Approaches to Islam in Film (Routledge). You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In his new book, Empire and Asian Migration: Sovereignty, Immigration Restriction and Protest in the British Settler Colonies, 1888–1907 (UWA Publishing, 2018), Jeremy Martens, a senior lecturer in History at the University of Western Australia, offers a comparative look at the tensions that arose in settler colonies like Australia, New Zealand, and South Africa as white settlers protested Asian migration but had only limited sovereignty vis-à-vis the Colonial Office in London.  These competing interests led to a legislative compromise featuring a series of indirect immigration restriction laws that did not explicitly mention race but were still aimed at non-white migrants. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Pakistan Under Siege: Extremism, Society, and the State (Brookings, 2018) provides a unique insight into Pakistan’s complex and multi-layered relationship with militancy and the role of the state in Islamicizing society in a way that Pakistanis may in overwhelming majority reject violence, yet endorse attitudes that are not only militant but create an environment conducive to extremism. Based on rigorous analysis of survey data as well as multiple interviews and a keen understanding of the country’s history, Madiha Afzal weaves a highly readable story that focuses not only on the colonial legacy that led to Pakistan’s creation and the often troubled relationship with the United States that left Pakistanis with a bitter taste of betrayal in their mouths but also on how successive Pakistani governments laid the foundations for en environment conducive to extremism through legislation as well as the education system. She highlights how intolerance and anti-pluralist attitudes were nurtured by amending the constitution to declare groups viewed as heretic by mainstream Islam as non-Islamic, enacting a draconic anti-blasphemy law that lends itself to abuse and by mandating throughout the education system a slanted and problematic study of Pakistan as well as of Islam. With her study, Madiha has made a significant contribution to understanding Pakistan at a time that it is approaching a crossroads at which its multiple problems and issues no longer can simply be managed but will have to be tackled. James M. Dorsey is a senior fellow at Singapore’s S. Rajaratnam School of International Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

In Hinduism: A Contemporary Philosophical Investigation (Routledge, 2018), Shyam Ranganathan argues that a careful philosophical study reveals telling philosophical disagreements across topics such as: ethics, logic, epistemology, moral standing, metaphysics, and politics. His analysis offers an innovative stance on the very study of Hinduism, and tensions between scholars and practitioners of Hindu traditions. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

The Bhagavad Gita is one of the foundational texts of Hinduism and probably the one most familiar and popular in the West. The moral problem that motivates the text – is it right to kill members of one’s extended family if they are on the other side in a war? – leads to an extended discussion of such themes as rebirth and reincarnation and the personal paths to unity with the universe through the yogas of action, knowledge, and devotion. In Philosophy of the Bhagavad Gita: A Contemporary Introduction (Bloomsbury Academic 2018), Keya Maitra presents a new translation aimed at those who are interested in themes that cross-fertilize with Western philosophical debates regarding the nature of morality, the relation between body and self or mind, the roots of character, and the goal of a well-lived life. Maitra, who is Professor of Philosophy at the University of North Carolina – Asheville, aims at a middle ground of accessibility with recognition of the multiple and context-dependent meanings of Sanskrit terms, and the philosophical themes are elaborated with the aid of questions that are appropriate for both Western and non-Western approaches. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies

Sumana Roy‘s first book How I Became a Tree (Aleph, 2017) is impossible to classify. Part-philosophical tract, part-memoir and part-literary criticism, the book is a record of her explorations in “tree-time.” Intrigued by the balance, contentment and rootedness of trees, Roy begins to delve into a corpus of human knowledge devoted to understanding the mysteries of plant life. Effortless and eclectic, she engages with the work of Buddha, Rabindranath Tagore, D.H. Lawrence, the photographs of Beth Moon, the art of Nandalal Bose, Indian folklore, Greek myths, the scientist Jagadish C. Bose’s pioneering work on plant stimuli, Deleuze and Guattari, Bengali novelist Bibhutibhushan Bandopadhyaya, O’Henry and Shakespeare alongside autobiographical vignettes about her own gradual awareness of the plant world’s mysteries. Our conversation ranged from the rigidity of scholarly prose and what it inevitably precludes, writing with all five senses, “research” as a search for answers both existential and intellectual, and the importance of cultivating a sensibility over mere scholarship. An essayist, novelist and poet, Roy is currently a Fellow at the Rachel Carson Center for Environment and Society in Munich, Germany. Her novel Missing was published in April 2018, and her poems and essays have appeared in Granta, Guernica, Los Angeles Review of Books, Drunken Boat, Prairie Schooner, Berfrois and The Common. She lives in Siliguri, India. Madhuri Karak is a Ph.D. candidate in cultural anthropology at The Graduate Center, City University of New York. Her dissertation titled “Part-time Insurgents, Civil War and Extractive Capital in an Adivasi Frontier” explores processes of state-making in the bauxite-rich mountains of southern Odisha, India. She tweets @madhurikarak and more of her work can be found here. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/south-asian-studies