New Books in Western European Studies

Few history books sell better than biographies of Nazi leaders. They attract anyone even tangentially interested in World War Two or Nazi Germany.  It’s not surprising, then, that there are dozens of biographies of Himmler, Goering, and Hitler himself. Oddly, though, Reinhard Heydrich is relatively understudied.  Robert Gerwarth’s wonderful new biography of Heydrich, titled Hitler’s Hangman: The Life of Heydrich (Yale UP, 2012), fills this gap admirably.  Gerwarth’s book is part of a new wave of serious biographies that have appeared in the last years.  All are characterized by a thoughtful engagement with recent research on the Holocaust.  All devote considerable attention to their subjects’ lives in the period before the Nazi takeover.  All emphasize the choices made by their subjects and the way these choices were not predetermined.  Hitler’s Hangman is an outstanding example of this new scholarship. Gerwarth’s work, in particular, is distinguished by its particularly effective writing.  He synthesizes a great deal of information gracefully, a demanding task in a biography this concise.  At the same time, he preserves space for anecdotes and details that illuminate his topic and add color to his narrative. Hitler’s Hangman has been widely praised by reviewers across the spectrum.  It is praise that is richly deserved. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Dorothea was a widow who treated Martin Luther, the Duke of Saxony, and throngs of poor peasants with her medicinal waters. Anna was the powerful wife of the Elector of Saxony who favored testing medical remedies on others before using them on her friends and family. Elisabeth was an invalid patient whose preferred treatments included topical remedies and ministrations from the “almighty physician,” but never “the smear.” We meet these three lively women in the pages of Alisha Rankin‘s wonderful new book on the medical practices of noblewomen from the last decades of the sixteenth century. Panaceia’s Daughters: Noblewomen as Healers in Early Modern Germany (University of Chicago Press, 2013) considers the intellectual and social contexts of healing practices in early modern Germany, focusing on elite women who spent much of their adult lives devising and administering medicinal remedies. The book argues that noblewomen were celebrated as healers not despite their gender, but because of it, offering a useful corrective to the historiography of gender and the sciences in early modernity. Rankin situates three in-depth case studies within a careful exploration of some of the main factors that enabled the kind of success that noblewomen-healers like Dorothea of Mansfield and Anna of Saxony enjoyed in sixteenth-century Germany: more opportunities for information exchange through local communities and wider epistolary networks; an increasing focus on empirical knowledge in its many forms; and the foundation role of written medicinal recipes as a form of kunst. It is a thoughtfully written and very clearly argued work that informs many aspects of the history of gender, of science and medicine, and of practical epistemologies. Enjoy! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

When I was an undergraduate, I was taught that merchants in early modern Western Europe were “proto-capitalists.” I was never quite sure what that meant. If it meant they traded property for money, yes. But that would make everyone who traded things for money over the past, say, 5,000 years, a “proto-capitalist.” If it meant that they thought of their property as capital to be used for maximizing profit, then no. As Martha C. Howell points out in her excellent Commerce Before Capitalism in Europe, 1300-1600 (Cambridge UP, 2010), early modern merchants–at least in the Low Countries–didn’t really think of their property as “capital” at all, and they certainly didn’t use it exclusively for the maximization of profit. Their idea of property was, according to Howell, as much medieval as modern. Essentially, they adapted received (medieval) categories of property to novel commercial conditions. The result was a unique hybrid of the old and new. In hindsight, their understanding of property might seem “proto-capitalist.” But really it was just the way they conceived of property. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Brian Sandberg‘s Warrior Pursuits: Noble Culture and Civil Conflict in Early Modern France (Johns Hopkins University Press, 2010) significantly revises our understanding of early modern military culture and absolutism. By examining the frequent civil wars of the early seventeenth century in France, Sandberg demonstrates that the French nobility were neither merely resisting the spread of the absolutist state nor sitting idly by while modern economic and military forces swept them into obscurity. Rather, by examining the many local and regional conflicts of the era, Sandberg shows that the French nobles of the era were capable actors in a complex arena dominated by a culture of honor, sophisticated systems of credit, and dangerous civil conflicts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Reporter Anne-Marie O’Connor uses the iconic gold portrait of Adele Bloch-Bauer to engage us in the exciting cultural life of fin-de-siecle Vienna, where wealthy Jewish patrons supported the work of ground-breaking artists, lived in grand homes on the famous Ringstrasse, and thought life was good and they were valued as Austrians. With O’Connor’s background in art and her skills of investigative reporting, we come to know the people who turn the art world upside down during the last years of the Empire. Klimt, rock star artist of his era, is in great demand. Her family treasured his portrait of Adele Bloch-Bauer, and the Austrians came to regard it as their Mona Lisa. Adele Bloch-Bauer, as O’Connor explains, was different. This wealthy Jewish woman hosted “Red Saturdays” at home, salons in which she voiced her opinions on the issues of the day, eager to implement reforms to improve workers’ lives. O’Connor characterizes her as “an unfinished woman,” for she died at 43. Wishing to immortalize Klimt, she directed that the portraits and landscapes that she and her husband had in their home be given to the Austrian Gallery. But after Adele died, life changed for Jews in Vienna: in 1938, the Anschluss made Austria part of Nazi Germany. Hitler’s henchmen commandeered Adele’s home and helped themselves to paintings and other works of art. Her family survived, barely. When the war ended, Austria kept the Klimts. When the battle to recover the Klimt portrait resumed in Los Angles in the 1990s, O’Connor interviewed Maria Altmann, niece of Adele Bloch-Bauer, who spearheaded the family’s legal case. Working with Altmann was attorney Randol Schoenberg, grandson of the famed composer and passionate advocate in the battle to recover the painting. Listen to this interview for further details of The Lady in Gold and read the book to learn more. (See the Artsy page on Klimt; it’s terrific.) Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Scholars have pointed to various historical ingredients they see as necessary for the development of modern sport: political changes that allowed people to form associations, the rise of competitive capitalism, an emphasis on calculation and measurement, the advance of secularization. But this attention to economic, social, and political factors has missed one important piece. For games to have become modern, participants first had to think like moderns. The peasant who had once celebrated seasonal festivals with some village game had to become an individual player–someone who wanted to beat his opponents, show off his prowess, and bask in the cheers. Historian Peter Hansen makes this point in his study of mountain climbing, The Summits of Modern Man: Mountaineering after the Enlightenment (Harvard University Press, 2013). Prior to the 1700s, mountain peaks had been the preserve of gods and kings, while their crags and caves had been the hiding places of demons and spirits. Even the miners and shepherds who worked in the mountains for centuries did not climb to the summits. Why would they bother? According to Peter, the birth of the modern sport of mountaineering thus required a fundamental change in thinking. People had to look up at a peak and want to reach it, just for the sake of being at the top, and they had to think of themselves as able to do it. Peter’s book is a sweeping account of the history of mountain climbing and its connections to modern culture, from the first attempts to scale the Alps in the 18th century to mountaineering in the current age of climate change. He focuses on two episodes in that history: the first ascent of Mont Blanc in 1786 by Michel-Gabriel Paccard and Jacques Balmat, and the 1953 climb of Mount Everest by Edmund Hillary and Tenzing Norgay. As we learn in the interview, there are striking parallels between these two important chapters in mountaineering. Above all, both feats tap into our fascination with high places and the solitary climber at the top. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

When Americans go overseas, they know just who they are–Americans. But what was it like for a citizen of the United States to go abroad before there was a clear idea of what an “American” was? This is one (among many) of the fascinating questions Daniel Kilbride addresses in his equally fascinating book Being American in Europe: 1750-1860 (Johns Hopkins University Press, 2013). In the Revolutionary Period and for some decades after, Americans–nearly all affluent and white–went to Europe to see the “Old World” and to figure out who they were. They knew that their culture was in some sense European, but they did their best to tease out differences that would give them an “American” identity. Some admired Europe; some despised it. All saw themselves in it. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

At the end of the 20th century, it looked like history was being made. After a century that had seen Europe dissolve into an orgy of bloody conflict not once but twice, the continent seemed to have changed its ways. It had spent the second half of the century building a system of shared sovereignty that was set to expand not just into the countries of the former Soviet bloc, but into what used to be the USSR itself. In the words of one author, Europe (or at least its model) was about to run the  21st century. Things look different now, of course, thanks to the impact of the financial crisis on the single currency, the euro. However  the European Union (as the project is currently named) has managed to burnish its image in some areas – for instance it now on the verge of covering 28 countries, and even managed to pick up a Nobel Peace Prize (somewhat controversially, although after the first half of the 20th century its role in keeping Europe largely at peace is certainly laudable). The project that lies at the heart of this is the subject of Luuk van Middelaar‘s The Passage to Europe: How a Continent Became a Union (Yale University Press, 2013). It’s not a history book as such, but more a book of political philosophy, that knits together a series of concepts, challenges, and constructs, that together have formed something that in the dark days of the immediate post-War period seemed a long, long way away. As such, it’s rather an important book. The continent and the European project have both been riven by crises over the last half decade, and some of the achievements Brussels can point to are now seriously threatened. Luuk – who has had a ringside seat of the crisis as the speechwriter for President Herman van Rompuy – has a look at the underpinnings that go beyond the immediate debates, and the insights this provides will no doubt play a role in shaping the European project (whatever it becomes) in decades to come. Enjoy the interview! Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Sex Trafficking, Scandal, and the Transformation of Journalism: 1885-1917 (University of Chicago Press, 2013), the new book from the University of Oregon’s Gretchen Soderlund, is about far more than the title suggests. Using sex trafficking and scandal as a starting point, Soderlund delves into an era of journalism that features muckrakers and sensationalists, key political players and journalists with social and cultural agendas. It is a book about racial identity, journalists and their audiences, and Great Britain’s influence on journalistic practices and culture. “From an early twenty-first century vantage point,” Soderlund writes, “it is clear that issues of immigration, urbanization, heterosociability, and racial mixing were stitched into white slavery narratives.” Sex Trafficking, Scandal, and the Transformation of Journalism took Soderlund deep into the archives of journalism history. The result is a thorough, important discussion about one of the key periods in American journalism. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

How did French colonial administrators, missionaries, and different groups of Africans interact with one another in colonial Senegal? In her new book, Faith in Empire: Religion, Politics, and Colonial Rule in French Senegal, 1880-1940 (Stanford University Press, 2013), historian Elizabeth Foster draws on a wealth of archival material to reveal the interests and negotiations of key powerbrokers in the colony from the end of the nineteenth century through the first half of the twentieth. Emphasizing the heterogeneity of French rule and the significance of local agency in its various forms, Foster interrogates the relationship between metropole and colony while exploring a religious landscape in Senegal that included French, African, and metis Catholics; Muslims; and animists. The book’s chapters explore a variety of fascinating themes and events, from a scandal involving a nun accused of becoming pregnant in 1886, to the trial of an African accused of murdering a Wolof agent of the French empire, to the impact of the First World War and the Popular Front in colonial Senegal. Rethinking French republicanism, laicite, and assimilation in their colonial manifestations during the Third Republic, Faith in Empire has much to offer readers interested in debates about the imperial past and its legacies; historical and contemporary struggles over secularism; and the complicated relationship between religion and politics in France. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies