New Books in Western European Studies

In Forty-Seven Days: How Pershing’s Warriors Came of Age to Defeat the German Army in World War I (NAL Caliber, 2016), National Archives historian and forensic archivist Mitchell Yockelson reappraises the American Expeditionary Force’s performance under the command of General John J. Pershing. Accordingly, the American forces’ combat experience in the September to November 1918 Meuse-Argonne Campaign is shown to be far more pivotal to Allied victory than allowed for in the standard Anglo-centric literature of the conflict. Even as Pershing’s army acquired its craft in hard fighting against an increasingly implacable and desperate German opponent, the men of the A.E.F. proved to be relentless in their efforts to clear the densely wooded and fortified forest that had resisted French efforts for the previous four years. Yockelson’s account of the campaign is even-handed and well-written, providing the foundation for an interesting conversation about the book and his own approach to writing and interpreting history from a wide range of primary and secondary sources. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

For all of his importance as a medieval ruler, there are surprisingly few biographies in English of the German emperor Frederick Barbarossa (c. 1122-1190). John Freed fills this gap with his new book, Frederick Barbarossa: The Prince and the Myth (Yale University Press, 2016), which offers readers both an account of Frederick’s life and his posthumous image as a German ruler. Freed begins by describing the historical background of 12th century Germany, setting Frederick’s succession to the throne within the context of medieval dynastic politics. From there he recounts Frederick’s campaigns against both the papacy and the Italian communes, his subsequent efforts to strengthen his rule in Germany, and his death in the Near East while participating in the Third Crusade. Though an undercurrent of frustrated ambition ran throughout many of his efforts, Frederick nonetheless became a symbol of a united Germany by the 19th century and, in the process, achieved a stature as a sovereign that belied the complicated realities of the world in which he lived. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

From the 1880s onward, Beirut-based calendars and almanacs were in high demand as they packaged at least four different calendars into one, including: “the reformed Gregorian calendar; the unreformed, Julian calendar used by various churches of the East; the Islamic lunar Hijri calendar; and the Ottoman ‘Rumi’ or sometimes financial/’Maliyye’ calendar.” Described as a center of calendar pluralism, Beirut’s plurality of time was less an exception than it was a quandary to later advocates who aimed to organize time along geographical lines. In The Global Transformation of Time: 1870-1950 (Harvard University Press, 2015), Vanessa Ogle excavates 19th century movements to reform and standardize time: summer time, calendar time, time zones, religious time, and national time among others. Ogle questions the inevitability of 21st century time, demonstrating that it was the object of active creation for nearly two centuries prior. The rise of nationalism, the consolidation of colonial practice, along with autonomous religious reform movements simultaneously gave rise to, and were in turn, molded by advocacy focused on time. New communications technologies, such as the telegraph, and time-keeping devices, such as city clock towers, similarly served as the infrastructure around which time-keeping debates became organized. Written as a historical account, time becomes a central character in this book: casting a common lens over otherwise disconnected places and people, raising controversy, and shifting between the center and the periphery of a broader story of 19th century transformation. Anna Levy is an independent researcher and policy analyst with interests in critical political economy, historical memory, histories and philosophies of normalization, accountability politics, science and technology, and structural inequality. She is based in Brooklyn, NY and Amman, Jordan. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his expansive The Age of Secrecy: Jews, Christians, and the Economy of Secrets, 1400-1800 (Yale University Press, 2015), Daniel Jutte suggests new ways of understanding the scientific revolution of the early modern period through exploring the ways in which Christians and Jews engaged in the exchange of secret knowledge. As opposed to contemporary understandings of secrets as information needing to be exposed to the public or being withheld for potentially dangerous reasons, Jutte argues that early modern Christians and Jews often thought of arcane knowledge as positive and truthful. By looking at what he terms the economy of secrets, particularly Jewish participation in the keeping and transmittance of knowledge in areas as diverse as alchemy, cryptography, and espionage, Jutte argues for broader understanding of Jewish agency, economic opportunity, and sites of intellectual and cultural exchange during this era. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Biography is a genre of largely unexamined power: a literary field that preserves stories of lived lives and, through them, perpetuates notions that there are certain ways lives can be lived. This is particularly true of the lives of women, which are often, in biography, confined to the marriage plot and detailed as events in the lives of men. As Jessa Crispin writes in her new book, The Dead Ladies Project: Exiles, Expats & Ex-Countries (University of Chicago Press, 2015), “The important task is to understand and modify the stories that are holding sway.” The founder and editor of the recently shuttered lit-blog Bookslut, Crispin spent a year and a half traveling abroad. Her genre-bending book, The Dead Ladies Project, is the legacy of that year and it’s a work that goes a long way in modifying the stories we typically tell, not just about women but about human beings- as thinkers, travelers, artists, and individuals. It’s a contemplative, wandering work, which captures the disorientations of travel, the anxiety/ecstasy of being alone, the ways in which we carry our pasts with us, and the integral role stories play in our understanding of our possibilities and the ways in which we live our lives.”What saves you is a new story to tell yourself about how things could be,” Crispin suggests and, as she moves from Berlin, Trieste, Sarajevo, St. Petersburg, contemplating the lives of William James, Nora Barnacle, Rebecca West, and Claude Cahun, she opens up story after story, expanding the narrative possibilities as she goes. Hers is a story which suggests the richness that comes of bouncing our lives off those of others. “It was the dead I wanted to talk to,” she writes, as she sets out on her travels. “I’d always been attracted to the unloosed, the wandering souls who were willing to scrape their lives clean and start again elsewhere. I needed to know how they did it, how they survived.” It’s an account which suggests the hunger for and value of such stories- the stories of lives which, as Carolyn G. Heilbrun put it, enable us to forge new fictions and new narratives for our own. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In The Burdens of Brotherhood: Jews and Muslims from North Africa to France (Harvard University Press, 2015), Ethan Katz examines and interrogates Jewish-Muslim relations from 1914 to the present. Arguing that interactions between Jews and Muslims must be understood in and through the respective, changing statuses and relationships of both communities to the French state, The Burdens of Brotherhood pursues the history of this “triangular affair.” Drawing on a range of archival, press and media sources, as well as oral interviews, the book emphasizes everyday lives and mutual perceptions in and between spaces private and public, local and transnational. Its chapters move from the diversity and legacies of wartime experiences, to family and community gathering places in three different French cities (Paris, Strasbourg, and Marseille), to the routes and mobilities of people, cultures, and politics across the Mediterranean. The Burdens of Brotherhood revisits the First World War, the interwar years, the period of Vichy and the Occupation, the French-Algerian War, and the final decades of the twentieth century. It also traces the impact of international movements and politics on ethno-religious communities and identities in the French context, from forms of Zionism and anti-imperialism to the vicissitudes of the Arab-Israeli conflict since 1948. Towards the end of our conversation, Ethan and I had a chance to speak about the recent French past, including the events of January 2015 that he addresses in the book’s conclusion. Written with the present in mind, The Burdens of Brotherhood offers vital historical perspective and insight on issues of urgent concern with important implications for the future. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

How does one “rethink and revise the key concepts of Hannah Arendt’s political theory in light of the struggles of asylum seekers, refugees, and undocumented immigrants” (207)? In her new book Rightlessness in An Age of Rights: Hannah Arendt and the Contemporary Struggles of Migrants (Oxford University Press, 2015), Ayten Gundogdu (Political Science, Barnard College) engages this question to explore both a radical critique and radical rethinking of human rights in our age. The book challenges and reimagines central dimensions to Arendt’s thought – rightlessness, the political and the social, personhood, labor and work, and the ‘right to have rights’ – at the same time that it provides incisive analysis of the precarious conditions of and political action by migrants. The book works with Arendt to offer important critiques of a number of aspects of contemporary human rights theory and practice, and ultimately develops an approach to human rights as “political practices of founding.” John McMahon has recently completed his PhD in Political Science at The Graduate Center, CUNY, and will be Visiting Assistant Professor in the Department of Political Science at Beloit College starting in August 2016. He has been a Fellow at the Center for Global Ethics and Politics at the Ralph Bunche Institute for International Studies at The Graduate Center, which co-sponsors the podcast. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In Jewish Philosophical Politics in Germany, 1789-1848 (Brandeis University Press, 2014), Sven-Erik Rose, Associate Professor of German at the University of California, Davis, explores how Jewish intellectuals in the first half of the nineteenth century reevaluated Judaism with the tools of German philosophy. That philosophy offered Jews ideas with which to think about the place of Jews in German society. The book won the 2015 Jordan Schnitzer Book Award in the category of Philosophy and Jewish Thought. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Starting with Metternich’s declaration that the Balkans begin at Rennweg (a street in the Third District of Vienna), Ana Foteva draws on novels, plays, librettos and travelogues from the 19th through the 21st century to explore the various forms the Balkan region has taken in Europe’s political and cultural imagination. Her analysis of these literary works reveals concepts of belonging, multi-belonging and unbelonging among Serbians, Bosnians, Croatians, Slovenes and even Austrians. Ana Foteva applies postmodern geography, literary, and colonial theories to demonstrate the relationship between the development of national identity, the pull of Habsburg imperial identity, the shaping of Yugoslav identity, and the fracturing of the Balkans in the 1990s. In our podcast conversation, she discusses and challenges stereotypes of the Balkans as a region of perpetual conflict. Do the Balkans Begin in Vienna? The Geopolitical and Imaginary Borders Between the Balkans and Europe (Peter Lang, 20speaks to complex identities in the region rarely seen in contemporary media accounts. Ana Foteva received her PhD in German literature at Purdue University. Currently she holds the position of Visiting Assistant Professor in German Studies at St. Lawrence University. Amanda Jeanne Swain is executive director of the Humanities Commons at the University of California, Irvine. She received her PhD in Russian and East European history at the University of Washington. Her research interests include the intersections of national, Soviet and European identities in the Baltic countries. Recent publications include articles in Ab Imperio and Cahiers du Monde Russe. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

At least twice in past interview descriptions I’ve used the famous phrase attributed to Hitler: “Who, after all, speaks today of the annihilation of the Armenians?” To be honest, I couldn’t have told you much more about the extent of German knowledge of the Armenian genocide and its aftermath. After reading Stefan Ihrig’s wonderful new book Justifying Genocide: Germany and the Armenians from Bismarck to Hitler (Harvard University Press, 2016), that’s no longer true. The book is a comprehensive and insightful look at what Germans knew about the Armenian genocide, when they knew it, what they wrote and said about, and how what they wrote and said mattered. It’s a wonderful book, full of colorful quotations and insightful asides. It’s important, of course, for people interested in Armenia and/or the Holocaust. But it’s equally important in suggesting the ways in which genocides do not happen in isolation and in suggesting our need to see the phenomenon globally rather than separately. And it reminds us that the suffering of genocide doesn’t end with the conclusion of the conflict, but lingers on, as do the disputes about what really happened.     Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies