New Books in Western European Studies

Katelyn Knox’s book, Race on Display in Twentieth- and Twenty First–Century France (Liverpool University Press, 2016) examines francophone literature, art, dance, music, and fashion, considering how race and national identity intersect in postcolonial France. Emphasizing a widespread “institutionalized spectacularism” in France that exceeds the display of racialized bodies in more explicit, state-produced and orchestrated spectacle, Knox’s analysis emphasizes a more pervasive gaze permeating contemporary French culture. Moving from a discussion of the Colonial Exposition of 1931 to the analysis of more contemporary cultural forms, the book is a study of race that looks at a range of sources and varieties of performance. Thinking carefully through the persistent French engagement with and mobilization of ideas about race, Knox’s chapters explore official historical discourse, rhetoric and new media, cultural marketplaces, and the field of French and Francophone studies itself. The analysis throughout includes drawing attention to and interrogating a French universalist insistence on a “colorblind” society that has made looking for and looking at race a complicated challenge. Part history, part literary and cultural analysis, the book asks serious questions about the reproduction of racist gazes that can accompany even the most well-intentioned discussions of exclusion in France. It also considers whiteness as a constellation of nationalist ideals and assumptions that must be interrogated if the divisions and discriminations of contemporary France are to be understood and addressed. Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of “Creatures,” a song written by Vancouver artist/musician Casey Wei (performing as “hazy”). To hear more, please visit https://agonyklub.com/   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In her new book, Living with the Enemy: German Occupation, Collaboration and Justice in the West Pyrenees, 1940-1948 (Cambridge University Press, 2017), Sandra Ott, Associate Professor of Basque Studies at the University of Nevada, Reno examines German occupation of the Pyrenees. Particularly, Dr. Ott examines cases of collaboration and later justice and demonstrates how collaboration was often motivated out of base desires. She tells the story of this unique region through nine case studies of collaboration with a diverse group of characters bringing to life this fascinating history.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Singular Spaces: From the Eccentric to the Extraordinary in Spanish Art Environments (Raw Vision, 2013) is an audacious tome. A comprehensive survey of 45 art environments on the Spanish mainland, it weighs just over eight and a half pounds and contains over 1300 color photographs (with over 4000 more plus site plans on the accompanying CD). Its author, Jo Farb Hernandez, is the Director of SPACES, a non-profit focused on art environments around the world. She first became interested in place-based creative constructions when she was an undergraduate in Wisconsin. In her introduction to Singular Spaces, she recounts how this particular book began: she and her husband were in the process of renovating an old farmhouse they’d purchased in Catalonia. They took a short road-trip to explore the area around their new home and chanced upon “the enormous roadside construction of Josep Pujiula I Vila, at that time one of the largest and most idiosyncratic art environments found worldwide” (16). Shortly thereafter Farb Hernandez began documenting Pujiula’s work while writing another book. In the process she came across more and more such endeavors that demanded her attention. Singular Spaces is devoted to those sites and like them, the book is the product of years of labor and dedication. Singular Spaces features the work of 45 artists, all men. Alongside the photographs and descriptions of the art environments, Farb Hernandez also tells the stories of their creators’ lives, and details the history and development of each project. She also describes the challenges that many of the artists have faced, not least those posed by unhappy neighbors and unsympathetic municipal authorities. In fact, helping the men deal with local adversities has led to Farb Hernandez frequently taking on the role of advocate on behalf of her interlocutors. A recent review in the Journal of American Folklore described Singular Spaces as “incredibly important for those who are interested in architecture, the politics of place and space, folk art and art in general, art and activism, the psychology of creativity, and relationships between tradition and the individual. Jo Farb Hernandez has written more than a survey of eccentric art spaces. She has opened a door to each artist and space so that they may be explored, analyzed, and, in some cases, loved by any who enjoy such contextual art forms.” Rachel Hopkin is a UK born, US based folklorist and radio producer and is currently a PhD candidate at the Ohio State University. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In his new book, Modernity and the Jews in Western Social Thought (University of Chicago Press, 2017), Chad Alan Goldberg looks at how social thinkers from Karl Marx, to Emile Durkheim, to Robert Park mobilized ideas and ideologies about Jews to conceptualize the big themes of modernity. Goldberg shows for example how inherited schemas, which had historically painted Jews as both backwards “Orientals” and, at the same time, as ultra-modern cosmopolitans, were mobilized consciously and unconsciously to serve different sociological theories. That is, as Goldberg illustrates, because of their contradictory and ambivalent status within the European imagination, the Jew became a central object of study and a key symbol for social theorists, a symbol that they found useful for thinking through the contradictions and ambivalences of nationhood and citizenship in France, economics and power in Germany, and urbanization and assimilation in the United States. As Goldberg writes, in a phrase borrowed from Claude Levi-Strauss, “Jews were good to think.” In this episode, we talk about Durkheim’s reactions to the reactionary right, and how his view about Jews may have informed other aspects of his thought; we talk about the Chicago schools idea of assimilation, which, as Goldberg argues, begins with recognizing the “marginal man” as a key character of the Modern era and ends with a vision of diversity and collaboration; we talk about the two different ways Karl Marx depicted Jews and their relationship to capital and to European history; and we talk about how the Jew or rather, the figure of the Jew continues to serve “as an intermediary for self-reflection in our own time.” Daveeda Goldberg is a PhD candidate in the Department of Humanities at York University, in Toronto, Canada. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Few would dispute that Hitler’s ideas led to war and genocide. Less clear however, is how and when those ideas developed. In his latest book, Becoming Hitler: The Making of a Nazi (Basic Books, 2017), Thomas Weber highlights the years between 1918 and 1926 as the period in which Hitler’s worldview developed. Challenging Hitler’s own narrative, as well as the received wisdom it engendered, Weber puts paid to the idea that the future dictator was radicalized in Vienna or during the First World War. Instead, he portrays Hitler as someone whose ideas were constantly evolving up to and even after he wrote his political testament, Mein Kampf. Using an array of previously untapped sources, Weber offers a nuanced picture of Hitler, presenting him not only as a rabid ideologue, but as a careful and strategic thinker who was prepared to adapt his behavior, even his ideas, should the circumstances require it. Thomas Weber is Professor of History and International Affairs at Aberdeen University. His twitter handle is @Thomas__Weber. Darren O’Byrne is a PhD student in History at Cambridge University, where he is researching the Ministerial Bureaucracy’s role under National Socialism. He can be contacted at obyrne.darren@gmail.com or on twitter at @darrenobyrne1. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Jewish ultra-Orthodoxy, in its numerous manifestations, continues to exert profound influence on the Jewish world, even as it undergoes pressure to change from both within and without. In Jewish Radical Ultra-Orthodoxy Confronts Modernity, Zionism, and Women’s Equality (Cambridge University Press, 2016), Motti Inbari accesses recently obtained archival materials and personal correspondence in order to depict the dominant personalities of ultra-Orthodox movements from the late 19th through the 20th centuries, and ​how those movements continue to confront and resist modernity. Inbari, associate professor of religion at the University of North Carolina at Pembroke, provides historical, psychological, and ideological perspectives on these complex and often competitive movements in Jewish religious life, in both Israel and the Diaspora. David Gottlieb is a PhD Candidate in the History of Judaism at the University of Chicago Divinity School. His research focuses on interpretations of the Binding of Isaac and the formation of Jewish cultural memory. He can be reached at davidg1@uchicago.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

In her new book, Imagining a Greater Germany: Republican Nationalism and the Idea of Anschluss (Cornell University Press, 2016), Erin Hochman, Associate Professor of Modern German and European History at Southern Methodist University offers a new perspective on state and national building in Germany and Austria during the interwar period. Hochman argues persuasively that nationalism and the goal of redrawing Germany’s borders was not only a goal of the radical right. She looks at how supporters of the Weimar and First Austrian republics used the idea of Anschluss as a way to support democracy. For these republicans their nationalism was in stark contrast to that of the radical right; it was inclusive and supported democracy. Hochman’s book convincingly demonstrates that the rise of Hitler was not certain and that the republics could have survived and thrived. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Hasidic Studies: Essays in History and Gender is a collection of essays that spans over 40 years and challenges many received notions about the history of Hasidism —its origins, the evolving nature of its structure, its leadership and perhaps most controversially, the role of women in the movement. Unlike other historians who have attributed the rise of Hasidism in the late 18th and early 19th centuries to either social, political, or economic crises, Rapoport-Albert refuses to ignore the spiritual dimensions and efforts on the part Hasidism to renew religious practice. While others see a strict periodization in which there was a self-conscious founding and institutionalization, here we are given the sense of an organic pietistic movement informed by the Kabbalistic tradition but open to society rather than ascetic, and nurtured by a productive opposition. Moreover, rather than conceding to the common characterization of Hasidism as a folkish and populist movement, Hasidic Studies complicates this picture by uncovering a Hasidism that was shaped around its charismatic leaders. Throughout, the question of sources plays a central role, and rather than ignore as biased the attempts of Hasidim to write their own history, Rapoport-Albert excavates from these documents crucial evidence embedded unconsciously or matter-of-factly. The second half of the book attacks the apologetic representations of Hasidism as either egalitarian or proto-feminist – as giving women a new sense of “spiritual agency”—by showing them to be excluded from leadership as a rule and a family life divorced from traditional structures. Often Hasidism has been cast as a continuation of early modern heretical movements, particularly the messianic movement that arose around Sabbatai Zevi in the 17th and 18th centuries. However, Rapoport-Albert argues that Hasidism was in fact a retreat towards stricter traditional values, particularly regarding the prominent position given to women in the Sabbatean movement and its sexual mores. In Women and the Messianic Heresy of Sabbtai Zevi 1666 – 1816, a study of the life and afterlife of the messianic movement that arose around the messianic figure of Sabbtai Zevi, Rapoport-Albert sees female spirituality as its hallmark. Here women act as a key to the movement as a whole and in understanding its relationship to normative Judaism. The book suggests a movement with a feminist-like agenda in which women play an integral part of the messianic community—as leaders, prophets, and spiritual activists—in its reading into the nature of heresy, mysticism, and community in the early modern period. The two books are intertwined, not only thematically and as foils to one another, but by a methodological sophistication and sensitivity as well; Professor Rapoport-Albert presents a perspective deeply embedded in primary sources, that shines new light on modern Jewish history. Ada Rapoport-Albert is Emerita Professor of Hebrew and Jewish Studies at University College London. Moses Lapin is a graduate student in the departments of History and Philosophy at the Hebrew University in Jerusalem, he sometimes wonders about the nature of political structures in the local cat community. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

Five decades ago, a young scholar named Robert Darnton followed up on a footnote that took him to the archives of the “Typographical Society of Neuchatel”(S.T.N.) in Switzerland, not far from the French border. Many years, and thousands of documents later, Professor Robert Darnton has published a new book, A Literary Tour de France: The World of Books on the Eve of the French Revolution (Oxford University Press, 2018). Apart from illuminating the everyday life of the trade that enabled and shaped French reading practices, the book is a methodological feat that mines an impressive array of sources to access the financial, legal, political, and cultural history of book distribution before the French Revolution. Following the trail of Jean-Francois Favager, a sales rep of the S.T.N. who toured France in 1778, Darnton’s thirteen chapters trace his journey from Neuchatel, across the border into France, down the southeast to Lyon and Marseille, west towards Bordeaux, then north before crossing back to Besancon and home (with many stops in between). As the book pursues Favager’s story, the reader learns about the challenges of travel by horse in this period, including border-crossings, the network of roads that connected French towns and cities in the eighteenth century, and the many obstacles that arose along the way. A history of the movement of foreign books into a French market, A Literary Tour de France also explores the histories of smuggling, piracy, contract and business law and values. Focused on the world of books in the French provinces, rather than Paris, this study offers today’s reader insight into the demands and supplies of their eighteenth-century counterparts and the range of booksellers who sold their wares. The result is a rich and textured account of how and what many French people were able to read in the decades before the upheaval of 1789. I encourage all of you to visit the books companion website, including a treasure of primary sources that will enhance and extend the reading of A Literary Tour de France. Roxanne Panchasi is an Associate Professor in the Department of History at Simon Fraser University. Her current research focuses on the representation of nuclear weapons and testing in France and its empire since 1945. She lives and reads in Vancouver, Canada. If you have a recent title to suggest for the podcast, please send an email to: panchasi@sfu.ca. *The music that opens and closes the podcast is an instrumental version of Creatures, a song written by Vancouver artist/musician Casey Wei (performing as hazy). To hear more, please visit https://agonyklub.com/. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies

How do immigrant populations navigate between ancestral ties and connections to their new homes? How do their plural histories create layered identities, and how do those identities change over time? Adriana M. Brodsky, Professor of History at St. Mary’s College of Maryland, explores answers to these questions through an examination of Sephardi immigrants in late nineteenth-and early twentieth-century Argentina. Her book, Sephardi, Jewish, Argentine: Community and National Identity, 1880-1960 (Indiana University Press, 2016), paints a complex picture of the myriad forces that worked to construct Sephardi Argentine identity from without and within. Brodsky problematizes the groups identity (or identities) from a variety of lenses to show how Sephardi immigrants in Argentina have a history that is both fractured and united. She analyzes the structural layout of Jewish cemeteries, communal associations, Zionism, women’s movements, and educational and marriage patterns, ultimately revealing that the Sephardi community while was often divided based on regions of origin, it also actively and strategically came together in times of political need. Her fascinating study speaks to the importance of studying the diversity of Jewish immigrant populations in Argentina and beyond. Adriana M. Brodsky is Professor of History at St. Mary’s College of Maryland. Robin Buller is a PhD Candidate in History at the University of North Carolina at Chapel Hill.   Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/european-studies