New Books in Middle Eastern Studies

In the impressive volume of The Thousand and One Nights and Twentieth-Century Fiction (Brill), Richard van Leeuwen thoroughly examines an array of intricate ways in which the Thousand and One Nights shaped the developments of literatures across the world.This is a pioneering work in terms of approaching the ancient text not only as a source of inspiration for literary discoveries, but also as a carrier of literary memories and cultural experiences that are collected from a number of geographical locations. Cultural explorations intertwine with political implications which are coded in the texts that are shaped and inherently modified by delicate influences of the Thousand and One Nights.Van Leeuwen gathers references to the Thousand and One Nights from the diversity of literary texts and arranges them to demonstrate the vitality and the fluidity of the text that travels from culture to culture, from text to text, and from one time space to another, from imagination to imagination. In this respect, van Leeuwen’s book, which includes more than 800 pages, replicates to some extent the very nature of the Thousand and One Nights: an on-going journey that takes readers to one destination and invites her/him to push the borderlines and to further explore inexhaustible texts.Van Leeuwen’s book takes the readers to the world of incessant cultural overlaps and dialogues, which are carried forward by the literary text that travels through time and space. This creates a mysterious sense of something that is very familiar, and yet unfathomable. The Thousand and One Nights and Twentieth-Century Fiction invites the readers to explore the fluidity of literary texts and to delve into palimpsestic stories which emerge out of literary memories, converging and intertwining.Richard van Leeuwen, Ph.D. (1992) University of Amsterdam, is senior lecturer in Islamic Studies at that university. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Soqotra, the largest island of Yemen's Soqotra Archipelago, is one of the most uniquely diverse places in the world. A UNESCO natural World Heritage Site, the island is home not only to birds, reptiles, and plants found nowhere else on earth, but also to a rich cultural history and the endangered Soqotri language.Within the span of a decade, this Indian Ocean archipelago went from being among the most marginalized regions of Yemen to promoted for its outstanding global value. Islands of Heritage Conservation and Transformation in Yemen (Stanford University Press) shares Soqotrans' stories to offer the first exploration of environmental conservation, heritage production, and development in an Arab state.Examining the multiple notions of heritage in play for twenty-first-century Soqotra, Nathalie Peutz narrates how everyday Soqotrans came to assemble, defend, and mobilize their cultural and linguistic heritage. These efforts, which diverged from outsiders' focus on the island's natural heritage, ultimately added to Soqotrans' calls for political and cultural change during the Yemeni Revolution.Islands of Heritage shows that far from being merely a conservative endeavor, the protection of heritage can have profoundly transformative, even revolutionary effects. Grassroots claims to heritage can be a potent form of political engagement with the most imminent concerns of the present: human rights, globalization, democracy, and sustainability.Nathalie Peutz is Assistant Professor of Anthropology at New York University Abu Dhabi.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Despite the competition it posed to the Romans’ eastern empire and the longevity it enjoyed compared to its Iranian predecessors, English-language histories of the Sassanian Empire are few and far between. In The Last Empire of Iran (Gorgias Press, 2020), Michael R. Jackson Bonner fills this gap with a work that surveys the empire’s history from its rise in the 3rd century CE to its conquest by Muslim invaders in the 650s. To Bonner, a key reason for the empire’s longevity was the degree of centralization of its government, which was far greater than that of its Parthian predecessors. Thanks to that centralized control and the access to resources that it afforded them, the Sassanians were able to deal with the various challenges their empire faced on its many frontiers, from Roman legions to assaults from Central Asian nomads. Thanks to their effective administration and their military effectiveness, the Sassanians not only persevered against these threats but they succeeded in driving the Roman frontier back westward in the early 7th century, though the extended struggle and the civil war that followed left the Sassanians too weak to face the challenge that arose from the Arabian peninsula just a few years later. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Anwar al-Awlaki was, according to one of his followers, “the main man who translated jihad into English.” By the time he was killed by an American drone strike in 2011, he had become a spiritual leader for thousands of extremists, especially in the United States and Britain, where he aimed to make violent Islamism “as American as apple pie and as British as afternoon tea.”In Incitement: Anwar al-Awlaki’s Western Jihad (Harvard UP, 2020), Alexander Meleagrou-Hitchens draws on extensive research among al-Awlaki’s former colleagues, friends, and followers, including interviews with convicted terrorists, to explain how he established his network and why his message resonated with disaffected Muslims in the West.A native of New Mexico, al-Awlaki rose to prominence in 2001 as the imam of a Virginia mosque attended by three of the 9/11 hijackers. After leaving for Britain in 2002, he began delivering popular lectures and sermons that were increasingly radical and anti-Western. In 2004 he moved to Yemen, where he eventually joined al-Qaeda and oversaw numerous major international terrorist plots. Through live video broadcasts to Western mosques and universities, YouTube, magazines, and other media, he soon became the world’s foremost English-speaking recruiter for violent Islamism. One measure of his success is that he has been linked to about a quarter of Islamists convicted of terrorism-related offenses in the United States since 2007.Despite the extreme nature of these activities, Meleagrou-Hitchens argues that al-Awlaki’s strategy and tactics are best understood through traditional social-movement theory. With clarity and verve, he shows how violent fundamentalists are born.Beth Windisch is a national security practitioner. You can tweet her @bethwindisch.  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Calculus Reordered: A History of the Big Ideas (Princeton UP, 2019) takes readers on a remarkable journey through hundreds of years to tell the story of how calculus evolved into the subject we know today. David Bressoud explains why calculus is credited to seventeenth-century figures Isaac Newton and Gottfried Leibniz, and how its current structure is based on developments that arose in the nineteenth century. Bressoud argues that a pedagogy informed by the historical development of calculus represents a sounder way for students to learn this fascinating area of mathematics.Delving into calculus’s birth in the Hellenistic Eastern Mediterranean—particularly in Syracuse, Sicily and Alexandria, Egypt—as well as India and the Islamic Middle East, Bressoud considers how calculus developed in response to essential questions emerging from engineering and astronomy. He looks at how Newton and Leibniz built their work on a flurry of activity that occurred throughout Europe, and how Italian philosophers such as Galileo Galilei played a particularly important role. In describing calculus’s evolution, Bressoud reveals problems with the standard ordering of its curriculum: limits, differentiation, integration, and series. He contends that the historical order—integration as accumulation, then differentiation as ratios of change, series as sequences of partial sums, and finally limits as they arise from the algebra of inequalities—makes more sense in the classroom environment.Exploring the motivations behind calculus’s discovery, Calculus Reordered highlights how this essential tool of mathematics came to be.David M. Bressoud is DeWitt Wallace Professor of Mathematics at Macalester College and Director of the Conference Board of the Mathematical Sciences. His many books include Second Year Calculus and A Radical Approach to Lebesgue’s Theory of Integration. He lives in St. Paul, Minnesota.Mark Molloy is the reviews editor at MAKE: A Literary Magazine. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Realizing Islam: The Tijaniyya in North Africa and the Eighteenth-Century Muslim World (The University of North Carolina Press 2020) by Zachary Valentine Wright (Associate Professor in Residence in History and Religious Studies at Northwestern University in Qatar) maps the intellectual history of the largest Sufi order in West and North Africa, the Tijaniyya. Using diverse primary and archival sources, Wright locates the life, teachings, and legacies of Ahmad al-Tijani (d. 1815) within broader 18th century Islamic scholarly milieu of jurisprudence and theology and reformist and revivalist discourses, as well as the social and political climate of European colonialism and Ottoman control. Here, it was the methodology of tahqiq, or verification, as it was formulated through visionary encounters of the Prophet Muhammad and al-Tijani, that led to the formative epistemologies that defined the Muhammadan Path (tariqa Muhammadiyya) of the Tijaniyya. This path which is centered on the living legacy of Prophet Muhammad then defined Tijaniyya conceptualizations of the human condition and the shaykh-murid (master-disciple relationship), but also metaphysical, esoteric, and theological ideas and practices, such as notions of sainthood. Overall, the book offers fresh insights into the wide intellectual and networked traditions that led to the development of Tijaniyya, Sufism, and Islam in North Africa. The book will be of interest to those who work and think on Islam in West and North Africa, but also scholars of Sufism generally. The book is open-access and available online, and so will be a useful and accessible resource for courses on Islam and Sufism.Shobhana Xavier is an Assistant Professor of Religious Studies at Queen’s University. Her research areas are on contemporary Sufism in North America and South Asia. She is the author of Sacred Spaces and Transnational Networks in American Sufism (Bloombsury Press, 2018) and a co-author of Contemporary Sufism: Piety, Politics, and Popular Culture (Routledge, 2017). More details about her research and scholarship may be found here and here. She may be reached at shobhana.xavier@queensu.ca Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Dr. Waleed Mahdi’s book, Arab Americans in Film: From Hollywood and Egyptian Stereotypes to Self-Representation (Syracuse University Press) offers a comparative analysis of the portrayals of Arab Americans in film and interrogates how such representations have been, and continue to be, disrupted and challenged.By approaching such cinematic representations as a critical site of inquiry from which to analyze the shape of national identity, then, Arab Americans in Film questions the role of cultural productions in perpetuating images of exclusion and inclusion, and the possibility of re-narrating the Arab American experience beyond such imperatives.In examining the cultural production of Arab American identity in film, Arab Americans in Film importantly unsettles ‘the national’ as a theoretical category of analysis to illustrate how the construction of Arab American ‘Otherness’ is not simply a product of U.S. orientalist histories but of constructions of the ‘Self’ and ‘Other’ which exist in both US and Arab state national narratives.In so doing, the book captures the multi-layered articulations of Arab American subjectivity across US and Arab collective memories and filmmaking industries in an effort to explore the heterogeneity of Arab Americans’ consciousness in ways which locate their narratives at the crossroads of the individual and the collective, the local and the national, and the national and the transnational.Through an in-depth discussion of a wide variety of films from three distinct, and yet comparable, cinematic genres – Hollywood cinema, Egyptian cinema, and Arab American cinema – Arab Americans in Film traces the competing narratives of Arab American belonging to enhance the understanding of how Othering is at once constructed and challenged, and what is at stake in those ongoing, parallel processes.Waleed Mahdi is an assistant professor at the University of Oklahoma with joint affiliations in the Department of International and Area Studies and the Department of Modern Languages, Literatures, and Linguistics.This interview is part of an NBN special series on "Mobilities and Methods".Josephine Chaet is a doctoral student in the department of Anthropology at the University of Illinois at Chicago. Her work focuses on questions of authoritarian politics and women's organizing in Amman, Jordan.'  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the early decades of the eighteenth century, Yemen hosted a bustling community of merchants who sailed to the southern Arabian Peninsula from the east and the west, seeking and offering a range of commodities, both luxury and mundane.In Shipped but Not Sold: Material Culture and the Social Protocols of Trade during Yemen’s Age of Coffee (University of Hawaii Press, 2017), Nancy Um opens the chests these merchants transported to and from Yemen and examines the cargo holds of their boats to reveal the goods held within. They included eastern spices and aromatics, porcelain cups and saucers with decorations in gold from Asia, bales of coffee grown in the mountains of Yemen, Arabian horses, and a wide variety of cotton, silk, velvet, and woolen cloth from India, China, Persia, and Europe; in addition to ordinary provisions, such as food, beer, medicine, furniture, pens, paper, and wax candles.As featured in the copious records of the Dutch and English East India Companies, as well as in travel accounts and local records in Arabic, these varied goods were not just commodities intended for sale in the marketplace. Horses and textile banners were mobilized and displayed in the highly visible ceremonies staged at the Red Sea port of Mocha when new arrivals appeared from overseas at the beginning of each trade season. Coffee and aromatics were served and offered in imported porcelain and silver wares during negotiations that took place in the houses of merchants and officials. Major traders bestowed sacks of spices and lavish imported textiles as gifts to provincial governors and Yemen’s imam in order to sustain their considerable trading privileges. European merchants who longed for the distant comforts of home carried tables and chairs, along with abundant supplies of wine and spirits for their own use and, in some cases, further distribution in Yemen’s ports and emporia.These diverse items were offered, displayed, exchanged, consumed, or utilized by major international merchants and local trade officials in a number of socially exclusive practices that affirmed their identity, status, and commercial obligations, but also sustained the livelihood of their business ventures. Shipped but Not Sold posits a key role for these socially significant material objects (many of which were dispatched across oceans but not intended only for sale on the open market) as important signs, tools, and attributes in the vibrant world of a rapidly transforming Indian Ocean trading society.Nancy Um is Professor and Associate Dean of Art History at Binghamton University.Jenny Peruski is a Ph.D. candidate at Harvard University, Department of History of Art and Architecture. Her research focuses on ornamentation and bodily adornment in coastal eastern Africa. She can be reached by email at jperuski@g.harvard.edu.Ahmed Yaqoub AlMaazmi is a Ph.D. candidate at Princeton University. His research focuses on the intersection of law and the environment across the western Indian Ocean. He can be reached by email at almaazmi@princeton.edu or on Twitter @Ahmed_Yaqoub. Listeners’ feedback, questions, and book suggestions are most welcome. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Rulers, Religion, and Riches: Why the West Got Rich and the Middle East Did Not (Cambridge UP, 2020) addresses one of the big questions in economics and economic history: why did the modern economy emerge in northwestern Europe at some point in the 17th or 18th century but not in the Middle East? After all, for centuries following the spread of Islam, the Middle East was far ahead of Europe – on both technological and economic terms.Jared Rubin argues that the religion itself is not to blame; the importance of religious legitimacy in Middle Eastern politics was the primary factor. In much of the Muslim world, religious authorities were given an important seat at the political bargaining table, which they used to block important advancements such as the printing press and usury. In Europe, however, the Church played a weaker role in legitimizing rule, especially where Protestantism spread (indeed, the Reformation was successful due to the spread of printing, which was blocked in the Middle East). It was precisely in those Protestant nations, especially England and the Dutch Republic, where the modern economy was born.In this interview, Jared shares with us his opinions on a wide range of topics – from the work of Jared Diamond and the theories of Max Weber, to his serendipitous journey in academia that led him to write his first book.Joshua Tham is an undergraduate reading History at the London School of Economics and Political Science. His research interests include economic history, sociolinguistics, and the "linguistic turn" in historiography. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In his book From Slaves to Prisoners of War: The Ottoman Empire, Russia, and International Law (Oxford University Press, 2018), Will Smiley examines the emergence of rules of warfare surrounding captivity and slavery in the context of Ottoman-Russian military rivalry between 1700 and 1878. This remarkably well-researched and carefully argued monograph uncovers a vibrant inter-imperial legal regime, challenging many conventional narratives about the expansion of modern international law and the European states system. Its pages provide ample material with which we can rethink the supposed linear decline of Ottoman state power and the nature of pre-modern diplomacy, sovereignty, and governance in Eurasian empires.While traditional accounts of modern international law mainly focus on intellectual and political developments in the Western world, Smiley shows how two states on the European periphery worked out their own rules – their own international law governing the movement of captives, slaves, and prisoners of war across imperial frontiers. The story that emerges is not one of the Ottoman state’s joining an outside system of law. On the contrary, both in the eighteenth century and the even more challenging nineteenth, the Sublime Porte actively shaped the rules by which it was bound.Will Smiley is an Assistant Professor in the Humanities Program at the University of New Hampshire and a historian of Eurasia, the Middle East, the Ottoman Empire, and international law.Vladislav Lilić  is a doctoral candidate in Modern European History at Vanderbilt University. His research focuses on the place and persistence of quasi-sovereignty in late Ottoman and post-Ottoman Southeastern Europe. Vladislav’s other fields of interest include the socio-legal history of empire, global history of statehood, and the history of international thought. You can reach him at vladislav.lilic@vanderbilt.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies