New Books in Middle Eastern Studies

Hoda El Shakry’s book The Literary Qurʾan: Narrative Ethics in the Maghreb (Fordham University Press, 2019) was awarded the ACLA’s 2018 Helen Tartar Book Subvention Award and the MLA’s 2020 Aldo and Jeanne Scaglione Prize for Comparative Literary Studies. It examines the influence of Qurʾanic textual, hermeneutical, and philosophical traditions on twentieth-century novels from the Maghreb (Tunisia, Algeria, and Morocco). Placing canonical Francophone writers into conversation with lesser-known Arabophone ones, The Literary Qurʾan stages a series of pairings that invite paratactic readings across texts, languages, and literary canons. Challenging the canonization of secular modes of reading that occlude religious epistemes, practices, and intertexts, the study extracts a model of ethical narratology from the Qurʾan.Hoda El Shakry is a scholar of twentieth- and twenty-first century cultural production from North Africa and the Middle East, with an emphasis on the relationship between aesthetics and ethics. Specializing in Arabic and Francophone literature, visual culture, and criticism, her interdisciplinary research explores aesthetic theory, Islamic philosophy, comparative literary criticism, as well as gender and sexuality. El Shakry received her Ph.D. from UCLA. Before joining the University of Chicago as Assistant Professor of Comparative Literature, she was an Assistant Professor of Comparative Literature at Penn State University and a Faculty Fellow at the Gallatin School of Individualized Study at New York University. Her current book project is a critical history of twentieth-century cultural journals and periodicals from the Maghreb. She is also working on a study of speculative and science fiction from the Middle East and North Africa. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The story is a familiar one. In 1882, the British invaded Egypt to secure payment on the country’s crippling foreign debts and quash the movement for fiscal sovereignty and constitutional rule that had formed under the Egyptian military officer Ahmed ‘Urabi Pasha.The common sense in the critical American academy has long been that the decades of occupation that ensued were a logical extension of Egypt's integration into an increasingly Western dominated global economy: from the 1850s onward, Egypt's economy had exemplified third world dependency, the essence of which was reliance on the export of a primary commodity—cotton. In the name of the free global market, the British ensured that more and more of the country's land would be devoted to supplying cotton to England's industrial mills. In other words, the occupation rested on and reinforced notions of liberal universalism that, in actuality, served as alibis for imperial expansion. Meanwhile, a sellout landed elite acted as complicit in Britain's larger objectives of expanding foreign land ownership.Surely, this story contains important truths. Yet it doesn't explain certain things. For instance, British administrators and political economists weren't particularly interested in the landed elite—at least not as much as they were in the small landholding Egyptian peasant, or fellah. For another, their very hopes for the fellah made Egypt a target for the relocation of foreign financial capital from Europe—a relocation that led to a decade-long financial boom. With few exceptions, historians of modern Egypt have yet to make sense of these confounding variables.That is, until now. In Egypt’s Occupation: Colonial Economism and the Crises of Capitalism (Stanford University Press, 2020), Aaron Jakes tells, for the first time, the story of Egypt’s turn-of-the-century financial boom and the crises that ensued. Along the way, Jakes offers a sweeping reinterpretation of both the historical geography of capitalism in Egypt and the role of political-economic thought in struggles that raged over the occupation by tracing the ramifications of what he dubs “colonial economism”: the animating theory of British imperial rule that held Egyptians to be capable of only acting according to their bare material interests.The result is a work that has been widely regarded as the most important scholarly book about modern Egypt to come out in decades. And as this conversation with the author attests, Egypt’s Occupation is a must-read not only for historians of Egypt, but for anyone invested in understanding the historical imbrication of capitalism with race and empire. Tune in.Aaron Jakes is Assistant Professor of History and Co-Director of Capitalism Studies at The New School, where he teaches courses on the modern Middle East and South Asia, global environmental history, and the history of capitalism.Nancy Ko is a PhD student in History at Columbia University, where she works at the intersection of Jewish and Middle East Studies. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

When Europe’s Great War engulfed the Ottoman Empire, Arab nationalists rose in revolt against their Turkish rulers and allied with the British on the promise of an independent Arab state. In October 1918, the Arabs’ military leader, Prince Faisal, victoriously entered Damascus and proclaimed a constitutional government in an independent Greater Syria.Faisal won American support for self-determination at the Paris Peace Conference, but other Entente powers plotted to protect their colonial interests. Under threat of European occupation, the Syrian-Arab Congress declared independence on March 8, 1920 and crowned Faisal king of a “civil representative monarchy.” Sheikh Rashid Rida, the most prominent Islamic thinker of the day, became Congress president and supervised the drafting of a constitution that established the world’s first Arab democracy and guaranteed equal rights for all citizens, including non-Muslims.But France and Britain refused to recognize the Damascus government and instead imposed a system of mandates on the pretext that Arabs were not yet ready for self-government. In July 1920, the French invaded and crushed the Syrian state. The fragile coalition of secular modernizers and Islamic reformers that had established democracy was destroyed, with profound consequences that reverberate still.In How the West Stole Democracy from the Arabs: The Syrian Arab Congress of 1920, and the Destruction of its Historic Liberal-Islamic Alliance (Atlantic Monthly Press, 2020), Elizabeth Thompson describes the extraordinary, brief moment of unity and hope―and of its destruction.Elizabeth F. Thompson is the Mohamed S. Farsi Chair of Islamic Peace at American University’s School of International Service.Schneur Zalman Newfield is an Assistant Professor of Sociology at Borough of Manhattan Community College, City University of New York, and the author of Degrees of Separation: Identity Formation While Leaving Ultra-Orthodox Judaism (Temple University Press, 2020). Visit him online at ZalmanNewfield.com. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

My students are generally 19 or 20 or 21. They have never known the Middle East without American boots on the ground. They have never turned on the news and seen a story about the region featuring a young couple in love, or a technological innovation or a sports star. Instead they see images of guns or bodies or burning buildings or all three.Laura Robson, in her new book The Politics of Mass Violence in the Middle East (Oxford UP, 2020), tries to explain why this is so. The book is concise, but powerful and convincing. Robson reminds us that the violence in the Middle East is not deeply rooted in its culture or religion. Rather it is a relatively new development, propelled by responses to modernization and by individual choices by both regional leaders and especially by leaders of western imperialist countries. Nevertheless, over the past century ethnic violence has become virtually the only way to express and ensure sovereignty. The result is a region mired in conflict and oppression.Robson's argument is nuanced and deeply rooted in a broad reading in the history of the Middle East and of mass violence. It is, needless to say, grimly pessimistic about the future. It's hard to imagine a way out of the spiral of violence that the twentieth century produced. As Hannah Arendt writes, in a quote Robson uses as an epigraph, "The practice of violence, like all action, changes the world, but the most probable change is a more violent world." Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Hawraa Al Hassan’s Women, Writing and the Iraqi Ba’thist State: Contending Discourses of Resistance and Collaboration, 1968-2003 (University of Edinburgh Press, 2020) is unique because it both explores discourse concerning women and how women themselves used literature to create a site of resistance to the state. Al-Hassan’s work is also inclusive, as it joins a wider call to make literary studies a space in which works which were previously considered propagandistic can also be seriously considered. My hope for the book is that it will shift perspectives in literary studies to different foci, painting a more complete vision of the literary history of the Arabic language.Dr Hawraa Al-Hassan is an associate fellow of the Higher Education Academy, having taught Arabic and modern history of the Middle East at the University of Cambridge. Hawraa completed her PhD in Middle Eastern Studies at the University of Cambridge and gained an MA in Comparative Literature at University College London. She is interested in the cultural history of the Arab world in so far as it relates to totalitarianism, propaganda and nationalism. Hawraa’s research focuses on interdisciplinary approaches to the Arab novel as a conduit of group identities. Her current project explores Iraqi Ba’thist involvement in the production of literary and media discourses on gender and nation, whilst considering the potential of resistive ‘counter-public’ spaces, be they Islamic or secular. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

How do we make sense of Turkey’s recent turn against the West – after decades of Turkish cooperation and desire to be integrated into the European and wider Western community in terms of foreign policy? Dr. Oya Dursun-Özkanca’s new book Turkey-West Relations: The Politics of Intra-alliance Opposition (Cambridge UP, 2019) interrogates the dynamics of the relationship between Turkey and the West, particularly the EU, NATO, and the United States. The compelling book develops a framework of intra-alliance opposition to explain this shift from Turkey’s engagement with the West as a desirable ally to Turkey’s increasingly hostility to the West after 2010. Moving beyond the power and personality of Erdogan, Dursun-Özkanca develops an analytical framework of the politics of intra-alliance opposition and provides a comprehensive and nuanced account of how and why Turkish foreign policy has changed within the transatlantic alliance. She offers three categories of intra-alliance opposition behavior: boundary testing; boundary challenging; boundary breaking. She deploys these categories to differentiate between the motivations behind the use of each tool – providing an analysis of Turkey that can also be exported to other cases. This extensively researched book depends upon extensive fieldwork and more than 200 semi-structured elite interviews conducted with government officials, diplomats, academics, officials, and journalists in Turkey, Serbia, Bosnia and Herzegovina, Cyprus, the UK, Germany, and the U.S. The book provides 6 case studies (Turkey’s pragmatic foreign policy in the Western Balkans, the Turkish vote over the EU-NATO security exchange, the EU-Turkey deal on the refugee crisis, Turkey’s energy policies, Turkish rapprochement with Russia in security and defense and Turkish foreign policy on Syria and Iraqi) that demonstrate the 3 categories. The book concludes three possible alternative futures for Turkey’s relations with the West and the podcast includes an analysis of what the change in U.S. leadership (Biden-Blinken) might mean for Turkish-Western relations.Dr. Dursun-Özkanca is the Endowed Chair of International Studies and Professor of Political Science at Elizabethtown College. She has edited two books – The European Union as an Actor in Security Sector Reform (Routledge, 2014) and External Interventions in Civil Wars (co-edited with Stefan Wolff, Routledge, 2014) – and has a forthcoming book entitled The Nexus Between Security Sector Reform/Governance and Sustainable Development Goal-16: An Examination of Conceptual Linkages and Policy Recommendations, forthcoming by Geneva Centre for Security Sector Governance (DCAF) (London: Ubiquity Press).Susan Liebell is an associate professor of political science at Saint Joseph’s University in Philadelphia. Why Diehard Originalists Aren’t Really Originalists recently appeared in the Washington Post’s Monkey Cage and “Retreat from the Rule of Law: Locke and the Perils of Stand Your Ground” was published in the Journal of Politics (July 2020). Email her comments at sliebell@sju.edu or tweet to @SusanLiebell. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In their groundbreaking new book, Islamic Interpretive Tradition and Gender Justice: Processes of Canonization, Subversion, and Change (McGill, 2020), Nevin Reda and Yasmin Amin raise excellent questions about the existence and formation of a canon in the Islamic tradition. This exciting book comprises ten chapters, organized into three sections: The Qur’an and Its Interpretation; Figurative Representation: Hadith and Biographical Dictionaries; and, finally, Fiqh and Its Application. The volume brilliantly and carefully responds to criticisms against Islamic feminism, such as the claim that Islamic feminist scholarship lacks methodological rigor. Some of the overarching themes that each chapter in the volume shares are providing more ethical and egalitarian interpretations of gendered verses in the Qur’an and interrogating the idea of canonization in Islam. Each author accomplishes this by challenging the unfounded assumption of an established canon in the Islamic tradition; by raising questions about what ijma’ (or consensus) is and if it has ever existed on given issues; and/or by using the methodologies of pre-modern male scholars of Islam only to produce significantly different interpretations on the same matter. Among the topics covered are polygamy, divorce, child marriage, women’s public participation, interreligious marriage, stoning, and so much more.In today's conversation with Yasmin Amin and Nevin Reda, we discuss the major contributions of the book, the process of compilation, what the authors mean by decanonization and by subverting the canon if one exists, some of the specific chapters of the book, such as on child marriage, polygamy, and biographies of women, and the question of ethical interpretations of the Qur’an in the context of gender.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She is currently working on a book project on Muslim women's marriage to non-Muslims in Islam. Shehnaz runs a YouTube channel called What the Patriarchy?!, where she vlogs about feminism and Islam in an effort to dismantle the patriarchy and uproot it from Islam (ambitious, she knows). She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

When asked what he saw after reverently peering into the freshly opened tomb of Pharaoh Tutankhamun, Egyptologist Howard Carter could only find the words the say “Wonderful Things.” These words have become legend in Egyptology; whether they were actually spoken by Carter or were ascribed to him after the events took place in order to embellish the moment is moot; the discovery and opening of King Tut’s tomb is notorious within and without Egyptology. However, as Jason Thompson’s recent trilogy shows, the history of Egyptology is full of such “Wonderful Things.”Wonderful Things: A History of Egyptology is a 3-volume history of the study of ancient Egypt from ancient times to the present. Beginning with how the ancient Egyptians reconciled their own past through colonialism and two world wars, Wonderful Things is encyclopedic in its biography of many of the field’s practitioners from around the world. In its comprehensiveness, this series is an accomplishment and a fantastic first step for anyone interested in the history of Egyptology. Yet, it never sacrifices depth for breadth, often weaving chronological developments in the field with deeply empathetic narratives.Thompson wrote this series with a critical eye towards many of the dubious practices of past Egyptologists—indeed not all archaeologists played nice with one another nor excavated according to standards that would be acceptable today. But Wonderful Things is written from a place of both attentiveness to the problematics of the past and with sincere appreciation for the study of ancient Egypt. It is that appreciation, that enthusiasm, which has kept Egypt in the imagination of people around the world for millennia, now more so than ever before.Samuel Pfister is the collections manager at the Badè Museum in California's East Bay. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Joshua Cole's Lethal Provocation: The Constantine Murders and the Politics of French Algeria (Cornell University Press, 2019) appeals to a few of the different readers in my head: the one who admires a critical history interrogating archival evidence, narrative, and categories of identity; the one who enjoys a localized story that illuminates a much broader context and set of themes; and the one who is completely fascinated by a mystery.Examining a brief, but powerful, episode of political violence in Constantine in August 1934 that resulted in the deaths of 25 Jews and 3 Muslims, the book reveals fissures within colonial society in Algeria that French authorities had a vested interest in provoking and nurturing. The particular conflict that pitted Muslims against Jews with such intensity over the course of a few days during the interwar period gave the French state an opportunity to fuel tensions between these communities in order to resist political reforms extending key rights of citizenship to Muslims in Algeria.The book also makes the compelling case that a particular figure, Mohamed El Maadi, a Muslim Algerian who served in the French military and developed ties to extreme-right politics, played a key role in the conflict, including planning and participating in the murders. Beyond the revelation of a principal culprit during the episode, Lethal Provocation also tracks the ways the French authorities, including the police and other segments of the colonial state refused to understand the riots and murders as anything other than the expression of an inherent and essential rift between Jews and Muslims. Reframing the Constantine murders, a tragic and violent set of events that took place in 1930s Algeria, the book also makes clear that the riots are/were also en episode of a very French history. Roxanne Panchasi is an Associate Professor of History at Simon Fraser University in Vancouver, Canada who specializes in twentieth and twenty-first century France and its empire. If you have a recent title to suggest for the podcast, please send her an email (panchasi@sfu.ca). Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Terrorism is a cancer, an infection, an epidemic, a plague. For more than a century, this metaphor has figured insurgent violence as contagion in order to contain its political energies. In Epidemic Empire: Colonialism, Contagion, and Terror, 1817–2020 (University of Chicago Press, 2021), Anjuli Fatima Raza Kolb, Associate Professor at the University of Toronto, shows that this trope began in responses to the Indian Mutiny of 1857 and tracks its tenacious hold through 9/11 and beyond. Raza Kolb assembles a diverse archive from colonial India, imperial Britain, French and independent Algeria, the postcolonial Islamic diaspora, and the neoimperial United States. Across literary, administrative, medical, and other non-literary sources, she reveals the tendency to imagine anticolonial rebellion, and Muslim insurgency specifically, as a virulent form of social contagion. In our conversation we discuss “imperial disease poetics,” British colonialism in South Asia, the 1857 rebellion, global cholera outbreaks, the Hajj pilgrimage, Bram Stoker’s Dracula, the struggle for Algerian independence, Albert Camus’ The Plague, the 1966 film The Battle of Algiers, Frantz Fanon, Djamila Boupacha, Salman Rushdie representation of radical Islamism, the 9/11 Commission Report, the Senate Intelligence Committee Report on Torture, and the Osama bin Laden mission.Kristian Petersen is an Assistant Professor of Philosophy & Religious Studies at Old Dominion University. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him at kpeterse@odu.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies