New Books in Middle Eastern Studies

John Waterbury's book Missions Impossible: Higher Education and Policymaking in the Arab World (American U in Cairo Press, 2020) is a rigorous examination of higher education policymaking in the Arab world. None of the momentous challenges Arab universities face is unique either in kind or degree. Other societies exhibit some of the same pathologies--insufficient resources, high drop-out rates, feeble contributions to research and development, inappropriate skill formation for existing job markets, weak research incentive structures, weak institutional autonomy, and co-optation into the political order. But, it may be that the concentration of these pathologies and their depth is what sets the Arab world apart. Missions Impossible seeks to explain the process of policymaking in higher education in the Arab world, a process that is shaped by the region's politics of autocratic rule. Higher education in the Arab world is directly linked to crises in economic growth, social inequality and, as a result, regime survival. If unsuccessful, higher education could be the catalyst to regime collapse. If successful, it could be the catalyst to sustained growth and innovation--but that, too, could unleash forces that the region's autocrats are unable to control. Leaders are risk-averse and therefore implement policies that tame the universities politically but in the process sap their capabilities for innovation and knowledge creation. The result is sub-optimal and, argues John Waterbury in this thought-provoking study, unsustainable. Skillfully integrating international debates on higher education with rich and empirically informed analysis of the governance and finance of higher education in the Arab world today, Missions Impossible explores and dissects the manifold dilemmas that lie at the heart of educational reform and examines possible paths forward.Shu Cao Mo's interests span continental philosophy, existential psychology and history of performance art. She previously served as the Asia representative for a global traveling university. She holds an Ed.M. in Arts in Education from Harvard and a B.A. in Political Philosophy and Theater from Duke. Her email address is shm785@mail.harvard.edu  Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

How do military organizations learn? Robert W. Tomlinson's book The Influence of Foreign Wars on U.S. Domestic Military Policy (Lexington, 2022) covers an important instance of military learning in which the United States military systematically examined the lessons of Israel's decisive victory in the 1973 Yom Kippur War and applied those lessons towards major doctrinal and equipment changes. The book relies heavily on Paul Senge’s model of learning organizations outlined in his seminal work, The Fifth Dimension. Using Senge’s model, the book examines the Departments of the Army, Air Force, and Navy’s reactions to the Yom Kippur War and how they organizationally incorporated—or ignored—the lessons of the conflict within their force. Using source documents, including personal memoirs, doctrinal publications, and individual reflections, the book offers a vital examination of how militaries can use foreign conflicts to make substantive and necessary organizational changes. The Yom Kippur War, particularly the Israeli experience in that conflict, provided the American military a battle laboratory in which to develop new warfighting concepts and assess new weapons acquisitions. In its conclusion, the book offers a cautionary tale that suggests learning and change do not come automatically to military organizations. If they are to be successful in the future, military organizations must embrace learning structures.Dr. Robert W. Tomlinson is an associate dean at the Naval War College.The views expressed in this podcast by both participants are their own, and do not reflect the official position of any organization with which they are affiliated.Sam Canter is a policy and strategy analyst, PhD candidate, and Army Reserve intelligence officer. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Layla Murad (1918-1995) was once the highest-paid star in Egypt, and her movies were among the top-grossing in the box office. She starred in 28 films, nearly all now classics in Arab musical cinema. In 1955 she was forced to stop acting—and struggled for decades for a comeback. Today, even decades after her death, public interest in her life continues, and new generations of Egyptians still love her work. Unknown Past: Layla Murad, the Jewish-Muslim Star of Egypt (Stanford UP, 2022) recounts Murad's extraordinary life—and the rapid political and sociocultural changes she witnessed.Hanan Hammad writes a story centered on Layla Murad's persona and legacy, and broadly framed around a gendered history of twentieth-century Egypt. Murad was a Jew who converted to Islam in the shadow of the first Arab-Israeli war. Her career blossomed under the Egyptian monarchy and later gave a singing voice to the Free Officers and the 1952 Revolution. The definitive end of her cinematic career came under Nasser on the eve of the 1956 Suez War.Egyptians have long told their national story through interpretations of Murad's life, intertwining the individual and Egyptian state and society to better understand Egyptian identity. As Unknown Past recounts, there's no life better than Murad's to reflect the tumultuous changes experienced over the dramatic decades of the mid-twentieth century.NB: The author would like to stress that Layla Murad died in 1995 and not in 1999 as mistakenly mentioned in the recording; similarly she was arrested in 1955 and not in 1953.Roberto Mazza is visiting professor at Northwestern University. He is the host of the Jerusalem Unplugged Podcast and to discuss and propose a book for interview can be reached at robbymazza@gmail.com. Twitter: @robbyref Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The 9/11 attacks mean Al Qaeda will always have a place in history. But it that it? Or might it have the capacity to endure? Its striking that the UN has issued a report saying that Al-Qaida’s haven in Afghanistan means it could make a comeback. The years since 9/11 have seen ever more information about Al Qaeda coming in the public domain not least because of the documents and files seized in Abbottabad, Pakistan where bin Laden was living after 9/11 and where he was killed. Nelly Lahoud, senior fellow in New America's International Security program and has analysed thousands of the Abbottabad documents and describes what she found. She is the author of The Bin Laden Papers: How the Abbottabad Raid Revealed the Truth about Al-Qaeda, Its Leader and His Family (Yale UP, 2022).Owen Bennett-Jones is a freelance journalist and writer. A former BBC correspondent and presenter he has been a resident foreign correspondent in Bucharest, Geneva, Islamabad, Hanoi and Beirut. He is recently wrote a history of the Bhutto dynasty which was published by Yale University Press. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

The Kushnameh is unique, literally. Only one copy of the “Epic of Kush”exists, sitting in the British Library. Hardly anything is known about its author, Iranshah. It features a quite villainous protagonist, the tusked warrior Kush, who carves a swathe of destruction across the region. And it spans nearly half the world, with episodes in Spain, the Maghreb, India, China and even Korea.It was that last reference that encouraged academics in Korea to study the Kushnameh, and bring Kaveh Hemmat to do its first-ever English translation, published by the University of California Press this year. Kaveh L. Hemmat is assistant professor, professional faculty in History at Benedictine University, scholar of world history and Islamicate culture, director of the NEH-funded Khataynameh Translation Project, an unusually determined cyclist, and a dabbler in sundry pursuits ranging from sourdough bread baking to drawing. He completed his Ph.D at the University of Chicago in the Department of Near Eastern Languages and Civilizations in 2014. His research focuses on interaction between the Islamic world and East Asia and the importance of this interaction to Islamic political thought and premodern global political history.In this interview, Kaveh and I discuss this unique document and the cultural and political context behind its writing. You can find more reviews, excerpts, interviews, and essays at The Asian Review of Books, including its review of the Kushnameh. Follow on Facebook or on Twitter at @BookReviewsAsia.Nicholas Gordon is an associate editor for a global magazine, and a reviewer for the Asian Review of Books. He can be found on Twitter at@nickrigordon. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

At its beginning in 2007, the Southern Movement in South Yemen was a loose merger of different people, most of them former army personnel and state employees of the People’s Democratic Republic of Yemen (PDRY) who were forced from their jobs after the war in 1994, only four years after the unification between the PDRY and the Yemen Arab Republic.In South Yemen’s Independence Struggle: Generations Of Resistance (American University of Cairo Press, 2021), Dr. Anna-Linda Amira Augustin presents a bold ethnographic account of a persistent Arab uprising, in a rarely studied corner of the Middle East. She explores why the Southern Movement has grown so tremendously during the last decade, and how it developed from a primarily social movement demanding social rights into a mass protest movement claiming independence for a state that had long vanished from the world map. She asks why so many young people born after 1990 joined the movement and demanded the re-establishment of a state that they had never themselves experienced.At the core of South Yemeni resistance lies the transmission from generation to generation of a dominant counternarrative, which may be seen as the continuation and rehabilitation of the PDRY’s national narrative. This narrative, amplified through everyday communication in families and neighborhoods, but also by media-makers, journalists, school and university teachers, civil society actors, and by the movement’s activists, opposes the national-unity narrative of the Republic of Yemen and intensifies the demands for an independent state.This interview was conducted by Dr. Miranda Melcher whose doctoral work focused on post-conflict military integration, understanding treaty negotiation and implementation in civil war contexts, with qualitative analysis of the Angolan and Mozambican civil wars. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

“Confronting the past” has become a byword for democratization. How societies and governments commemorate their violent pasts is often appraised as a litmus test of their democratization claims. Regardless of how critical such appraisals may be, they tend to share a fundamental assumption: commemoration, as a symbol of democratization, is ontologically distinct from violence. The pitfalls of this assumption have been nowhere more evident than in Turkey whose mainstream image on the world stage has rapidly descended from a regional beacon of democracy to a hotbed of violence within the space of a few recent years.In Victims of Commemoration: The Architecture and Violence of Confronting the Past in Turkey (Syracuse UP, 2021), Eray Çaylı draws upon extensive fieldwork he conducted in the prelude to the mid-2010s when Turkey’s global image fell from grace. This ethnography—the first of its kind—explores both activist and official commemorations at sites of state-endorsed violence in Turkey that have become the subject of campaigns for memorial museums. Reversing the methodological trajectory of existing accounts, Çaylı works from the politics of urban and architectural space to grasp ethnic, religious, and ideological marginalization.Victims of Commemoration reveals that, whether campaigns for memorial museums bear fruit or not, architecture helps communities concentrate their political work against systemic problems. Sites significant to Kurdish, Alevi, and revolutionary-leftist struggles for memory and justice prompt activists to file petitions and lawsuits, organize protests, and build new political communities. In doing so, activists not only uphold the legacy of victims but also reject the identity of a passive victimhood being imposed on them. They challenge not only the ways specific violent pasts and their victims are represented, but also the structural violence which underpins deep-seated approaches to nationhood, publicness and truth, and which itself is a source of victimhood. Victims of Commemoration complicates our tendency to presume that violence ends where commemoration begins and that architecture’s role in both is reducible to a question of symbolism.Eray Çaylı is the Leverhulme Trust Early Career Fellow at the European Institute at the London School of Economics.Alize Arıcan is a Postdoctoral Associate at Rutgers University's Center for Cultural Analysis. She is an anthropologist whose research focuses on urban renewal, futurity, care, and migration in Istanbul, Turkey. Her work has been featured in Current Anthropology, City & Society, JOTSA, Radical Housing Journal, and entanglements. You can find her on Twitter @alizearican Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Reenvisioning Israel Through Political Cartoons: Visual Discourses During the 2018-2021 Electoral Crisis (Lexington Books, 2022) by Matt Reingold, published by Lexington Books as part of its Lexington Studies in Jewish Literature series, offers an incisive—and prescient, given the recent dissolution of the incumbent government—consideration of how political cartoonists in Israel broaden the conversation about the various challenges faced by the country.Organized thematically around issues that emerged at various points across the three-year period under consideration (including political mudslinging, the ultra-Orthodox community, the Coronavirus pandemic, and coverage of Benjamin Netanyahu in the right-leaning press), analysis of the cartoons complemented by interviews with many of the cartoonists whose works feature in the book, Reenvisioning Israel Through Political Cartoons moves the conversation about the Jewish State away from its typically partisan (and thus limiting) vistas. Reingold shows how with humor, satirical nous, and a sophisticated awareness of their audiences, the cartoonists’ work often cut across the traditional faultlines of Israeli society (Religious/Secular; Ashkenazi/Mizrachi; Cosmopolitan/Narrow; and of course, “Left”/”Right”), engaging with a more representative (if, of necessity, less tidy) discussion about Israel today.As Israel prepares for its fifth election in three years, following the collapse of the most broad-based coalition government in the country’s history (led, not-entirely-incidentally, by the country’s first religiously observant prime minister), Reingold’s book gives nuance and context to the conversation about Israel in Israel.Matt Reinhold has a PhD in Jewish Education. He teaches Jewish history and Jewish thought at Tanenbaum CHAT, a community Jewish high school in Toronto, Canada.Akin Ajayi (@AkinAjayi) is a writer and editor, based in Tel Aviv. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Shivan Mahendrarajah’s book, The Sufi Saint of Jam: History, Religion, and Politics of a Sunni Shrine in Shi‘i Iran (Cambridge UP, 2021), which explores the history and politics of Ahmad-i-Jam’s shrine, which is located in Iran. The shrine is of particular interest and importance today given that Ahmad of Jam (d. 1141 C.E.) was a Sunni-Sufi, while contemporary Iran is majority Shia, and the shrine has lasted and even thrived for 900 years; the renaissance of the shrine in Iran is also of particular relevance given prevailing assumptions about Iran’s alleged sectarian and intolerant Shi‘i theocracy.Complete with photographs, this exciting book would appeal to academics, researchers, and others interested in Central Asia, Afghanistan, Sufism, medieval Islam, and Iran. It will also be of use to anyone interested in Islamic art and architecture.In our conversation today, Mahendrarajah discusses the origins of this book, explains why and how Ahmad-i-Jam, whose shrine is the focus of the book, became known as the patron saint of kings, why the shrine has lasted for 900 years including in a contemporary Shia majority, the sorts of services the shrine has provided historically, its funding sources, and the ways the shrine operates today. We also talk about the architecture of the shrine, and the author explains how the book might also appeal to scholars interested in Islamic art and architecture.Shehnaz Haqqani is an Assistant Professor of Religion at Mercer University. She earned her PhD in Islamic Studies with a focus on gender from the University of Texas at Austin in 2018. Her dissertation research explored questions of change and tradition, specifically in the context of gender and sexuality, in Islam. She can be reached at haqqani_s@mercer.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Yussef El Guindi's In a Clear Concise Arabic Tongue (Broadway Play Publishing, 2021) collects short plays and monologues from almost twenty years of this exciting playwright's career. Guindi writes mainly about Arab and Muslim character, but does so within the framework of the American immigrant story. These are stories of characters caught between the reductive ideas wider American society holds about them and the much more complex reality they know is obscured by stereotypes. These plays are funny, moving, political, personal, epic, and miniature. They represent the arc of a playwright coming to artistic maturity, and should be a welcome addition to any theatre or school festival of short work.Andy Boyd is a playwright based in Brooklyn, New York. He is a graduate of the playwriting MFA at Columbia University, Harvard University, and the Arizona School for the Arts. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies