New Books in Middle Eastern Studies

As the title of the monograph suggests, Contemporary Issues in Islam (Edinburgh University Press, 2015) by Asma Afsaruddin, guides the reader through an organized and compelling narrative of reflections on hot-button topics in the modern world. The monograph offers a provocative balance of historical contextualization, close reading of texts, review of key scholars, and political analysis. Given its treatment of topics such as Islamic law, gender, international relations, and interfaith dialogue, the book should prove useful in a graduate or undergraduate context–either as a whole or as individual chapters–particularly as a conversation starter, given the depths to which each chapter points. Although the scope of the book may appear ambitious, Professor Afsaruddin is well-equipped to manage the breadth of her study into a concise, lucid, and well written text. Given her research background in jihad and violence as well as Quranic hermeneutics, moreover, Contemporary Issues in Islam is a mature work that reflects decades of careful research and intellectual synthesis with ample attention to both primary and secondary literature. The monograph will likely appeal not only to scholars and students in religious studies and Islamic studies, but also political science and history as well as journalists. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In Year Zero of the Arab-Israeli Conflict 1929 (Brandeis University Press, 2015), Hillel Cohen, senior lecturer at the Hebrew University of Jerusalem, explores the outbreak of violence in Palestine in 1929. It was that year, not 1948 or 1967, that marked year zero of the Arab-Israeli conflict that persists today. Cohen’s method is not only to examine the events, but how the events get written down, as history, and remembered as memory. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Abu Hamid al-Ghazali (d. 1111) is one of the most famous Muslim thinkers in history. His autobiographical account, The Deliverer from Error, tells us of his spiritual crisis and transformative experience of journeying, which lead to his subsequent life as a pious recluse. From this experience al-Ghazali wrote his magnum opus, The Revival of the Religious Sciences, filled with mystical knowledge. At least that is how it has generally been read in the Euro-American tradition. Kenneth Garden, Associate Professor at Tufts University, reexamines al-Ghazali’s work from an historical hermeneutical in The First Islamic Reviver: Abu Hamid al-Ghazali and his Revival of the Religious Sciences (Oxford University Press, 2014). Garden outlines the social and political contexts al-Ghazali’s life demonstrating he was an active participant in Seljuk empire. A close reading of The Revival of the Religious Sciences reveals al-Ghazali’s promotion of a revivalist vision of the tradition, which he called “Science of the Hereafter.” Garden also presents the strategies al-Ghazali utilized to campaign for The Revival of the Religious Sciences, the tactics of his opponents, and the historical context that may force us to rethink the purpose of his autobiography, The Deliverer from Error. In our conversation we discussed al-Ghazali’s social and political life, his relationship to philosophy and mysticism, the connections between his early and later writings, the content of The Revival of the Religious Sciences, accusations against him and his legal trial, and what lead to the widespread popularity and influence of al-Ghazali’s work. Kristian Petersen is an Assistant Professor in the Department of Religious Studies at the University of Nebraska, Omaha. His research and teaching interests include Theory and Methodology in the Study of Religion, Islamic Studies, Chinese Religions, Human Rights, and Media Studies. You can find out more about his work on his website, follow him on Twitter @BabaKristian, or email him atkjpetersen@unomaha.edu. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In Rabbis, Sorcerers, Kings, and Priests: The Culture of the Talmud in Ancient Iran (University of California Press, 2015), Jason Mokhtarian, Assistant Professor of Jewish Studies and Religious Studies at the Indiana University, puts the Babylonian Talmud in its Persian context. He lays out a research program for Talmud studies that is contextual, rather than literary or exegetical. Analyzing references to Persians and Persian loanwords in the Talmudic text, as well as ancient seals and bowl spells, he argues that we need to understand ancient Iran, as a real historical force and an imaginary interlocutor, to fully understand rabbinic identity and culture. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In her excellent new book The Transnational Mosque: Architecture and Historical Memory in the Contemporary Middle East (UNC Press, 2015), Kishwar Rizvi, Associate Professor of the History of Art at Yale University, interrogates the interaction of history, memory, and architecture by exploring arguably the most important sacred space in Islam: the mosque. By combining the study of religion, history, and architecture in the most compelling of ways, Rizvi highlights the material and political significance of the mosque as a transnational symbol. While focused on the contexts of Iran, Turkey, Saudi Arabia, and the UAE, the theoretical insights of this richly textured book extend much beyond the contemporary Middle East. In our conversation, we talked about the concept of the transnational mosque, the historicist desires and assumptions that often undergird projects of mosque construction in Muslim societies, the transnational mosque, religious identity and international politics, and ways in which mobile networks of architects and corporations reorient our understanding of what we mean by the Middle East. This stunningly well-written book is also aesthetically pleasing, populated with wonderful visuals and images. It will also make an excellent reading for both undergraduate and graduate courses on sacred space, the modern Middle East, Islam and architecture, and religion, mobility, and globalization. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Anniversaries are funny things. Sometimes, as with the hundredth anniversary of the outbreak of the First World War, they are accompanied by a flood of discussion and debate.  Other times they are allowed to pass in silence. The hundredth year anniversary of the Genocide of the Armenians has gotten somewhat lost amidst the outpouring of books about the war.  Still, we’ve seen a small number of excellent historical studies, mostly focused on the memory of the event. Ron Suny’s recent book ‘They Can Live in the Desert but Nowhere Else’:  A History of the Armenian Genocide (Princeton University Press, 2015) offers a different kind of contribution.  Suny offers a deep history of the Armenian genocide.  It is simultaneously a careful explication of how and why the Armenians were killed and a carefully-reasoned engagement with the prevailing attempts to explain the genocide. It’s a book everyone who cares about the genocide needs to read.  Suny writes well and has an eye for quotes both pithy and grim.  He fits well into the new imperial turn of historiography, seeing the emergence of the nation as a locus of identity that competed with and threatened more traditional, imperial states (for those of you interested in this, see my interview with Mark Levene).   And he masters the tricky task of balancing narration and analysis.  It’s a wonderful addition to our knowledge of the genocide, 100 years on.  It well deserves to reach a wide audience. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In her fascinating new book Professing Selves: Transsexuality and Same-Sex Desire in Contemporary Iran (Duke University Press, 2015), Afsaneh Najmabadi, Professor of History and of Studies of Women, Gender, and Sexuality at Harvard University, explores shifting meanings of transsexuality in contemporary Iran. By brilliantly combining historical and ethnographic inquiry, Najmabadi highlights the complex ways in which biomedical, psychiatric, and Islamic jurisprudential discourses and institutions conjoin to generate particular notions of acceptable and unacceptable sexuality. Moreover, she also shows some of the paradoxical ways in which state regulation enables certain possibilities and spaces for nonheteronormative sexuality in Iran. In our conversation, we talked about problems of translation involved in using Western categories in Gender and Sexuality Studies in the Iranian context, the certification process for sex change applicants in Iran, shifting conceptualizations of transsexuality overtime, continuities and ruptures seen in nonheteronormative masculinities in Tehran before and after the 1979 revolution, and the category of the narrative self. This multilayered book is at once lyrically written and theoretically exhilarating. It will be of much interest to students of gender and sexuality, Islamic law, religion and science, and of contemporary Iranian society. It will also make a wonderful choice for graduate and upper lever undergraduate courses on the same subjects. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

Winner of the 2015 American Anthropological Associations Robert B. Textor and Family Prize for Excellence in Anticipatory Anthropology and the 2014 JMEWS Book Award of the Association for Middle East Womens Studies, The New Arab Man: Emergent Masculinities, Technologies, and Islam in the Middle East (Princeton University Press, 2012) by Marcia C. Inhorn challenges the Western stereotypical image of the Arab man as terrorist, religious zealot, and brutal oppressor of women. Through stories of ordinary Middle Eastern men as they struggle to overcome infertility and childlessness through assisted reproduction, Inhorn draws on two decades of ethnographic research across the Middle East with hundreds of men from a variety of social and religious backgrounds to show how the new Arab man is self-consciously rethinking the patriarchal masculinity of his forefathers and unseating received wisdoms. This is especially true in childless Middle Eastern marriages where, contrary to popular belief, infertility is more common among men than women. Inhorn captures the marital, moral, and material commitments of couples undergoing assisted reproduction, revealing how new technologies are transforming their lives and religious sensibilities. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies

In the late nineteenth century, Jewish immigrants inspired by Zionism began to settle in Palestine. Their goal was not only to establish a politically sovereign state, but also to create a new, modern, Hebrew nation. With the establishment of the State of Israel in 1948, the Zionist movement realized its political goal. It then sought to acculturate the multitude of Jewish immigrant groups in the new state into a unified national culture. Yael Raviv highlights the role of food and cuisine in the construction of the Israeli nation. Raviv’s book, Falafel Nation: Cuisine and the Making of National Identity in Israel (University of Nebraska Press, 2015) examines how national ideology impacted cuisine, and vice versa, during different periods of Jewish settlement in Palestine and Israel. Early settlers, inspired by socialist ideology and dedicated to agricultural work, viewed food as a necessity and treated culinary pleasure as a feature of bourgeois culture to be shunned. Working the land, and later buying “Hebrew” agricultural products, however, were patriotic performances of the nation. With increased Jewish migration, the situation changed. Cuisine emerged as an aspect of capitalist consumer culture, linked to individual choice and variety. As Israel became more cosmopolitan, its food scene grew. Israeli institutions professionalized cooking and emphasized ethnic diversity. Culinary pleasure, no longer shunned, even moved into the public sphere, as picnics and barbeques became a national obsession. Food Nation takes us on a historical journey through a century of Jewish foodways in Palestine and Israel, highlighting their essential role in creating an Israeli nation. Learn more about your ad choices. Visit megaphone.fm/adchoicesSupport our show by becoming a premium member! https://newbooksnetwork.supportingcast.fm/middle-eastern-studies